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What happened in Thessalonica

17 Paul and his friends continued their journey. They went through the two towns called Amphipolis and Apollonia.[a] Then they arrived in the city of Thessalonica. There was a Jewish meeting place there. Paul went to the meeting place, as he usually did on a Jewish day of rest. On three rest days, he spoke God's message to the people there. He read from the Bible and he explained what it meant. He told the people what was true about God's Messiah. He used the Bible to show them clearly that the Messiah had to suffer and die. He also showed them that the Messiah had to become alive again. Paul said to them, ‘I have been telling you about Jesus. He is the Messiah that God has sent to us.’

Some of the Jews believed Paul's message. They joined the group with Paul and Silas. A large number of Greek people who now worshipped God also joined this group.[b] Many important women in the city also believed and they joined the group.

Some other Jews in the city were jealous of Paul and Silas, because people believed their message. So they went to the city's market place and they found some bad men there. These men often caused trouble in the city. Now the Jews brought these men to come together with them in an angry crowd. This crowd made a lot of noise and trouble in the streets of the city. They went to Jason's house and they broke down his door. They wanted to find Paul and Silas. They wanted to bring them out of the house to the crowd. But they did not find Paul and Silas there. So they took hold of Jason and some other believers. They pulled them out of the house. They made them go and stand in front of the important officers of the city. They shouted, ‘These men have caused much trouble everywhere. Now they have come to our city. Jason has let them stay in his house. They speak against the laws that Caesar has given to us. They say that there is another king. This other king is called Jesus.’

The whole crowd of people and the important officers heard this report about Paul and Silas. They became very angry and upset. The officers decided how much money Jason and the other believers should pay to go free. When they received it, they allowed them to go.

Many people in Berea believe Paul's message

10 As soon as it became dark, the believers in Thessalonica sent Paul and Silas away to Berea. When they arrived in that town, they went to the Jewish meeting place. 11 The Jewish people in Berea were better than the people in Thessalonica. They were happy to listen carefully to Paul. Every day they also studied the Bible. They wanted to know if Paul's message was true. 12 Many of the Jewish people in Berea believed the good news about Jesus. Many Greek men and some important Greek women also believed in Jesus.

13 But the Jews in Thessalonica heard news about what Paul was doing in Berea. They heard that he was telling people God's message about Jesus. So some of them went to Berea. They said bad things against Paul to the people there. As a result, a large crowd became angry with Paul. 14 Immediately, the believers in Berea sent Paul away to go to the coast. But Silas and Timothy stayed in Berea. 15 When Paul left Berea, some men went with him. They went with him as far as the city of Athens.[c] Before these men returned to Berea, Paul gave them a message for Silas and Timothy. He said, ‘Please come quickly and meet me here in Athens.’

Paul visits Athens

16 While Paul was waiting in Athens for Silas and Timothy, he walked around. He saw that the people in the city had many idols. When Paul saw this, he became very upset. 17 So he went to the Jewish meeting place and he talked with the Jews. He also talked there with those Gentiles who now worshipped God. Every day he also went to the market place in the city and he talked with the people there. 18 There were some teachers there who liked to talk about the things that people should believe. Some of them were called Epicureans and some were called Stoics.[d] After they talked to Paul, some of them said to each other, ‘Who is this silly man? He knows nothing and he talks too much!’ But some of these teachers said, ‘We think that he is talking about strange gods.’ They said this because Paul was telling people the good news about Jesus. He was also talking about the time when God will cause dead people to live again.

19 So these men asked Paul to go with them to Areopagus hill. They wanted him to speak to the city's important officers who met there.[e] 20 The officers said, ‘These strange ideas that you are teaching surprise us. Please explain to us what these ideas mean.’ 21 (The people of Athens liked to talk about new ideas. So did the foreign people who lived there. They all wanted to hear new things and to talk about them. They seemed to do this all the time.)

22 So Paul stood up in front of the important officers of the city. He said to them, ‘People of Athens. I see that you have many gods. 23 I have walked in the streets of your city. I see that you have built many special places where you worship your gods. I saw one altar with a notice on it. The notice said, “To the god that we do not know.” This shows that you want to worship a god that you do not know. Now I will tell you clearly about who this God is.

24 The true God made the earth and everything that is in it. He rules everything in the earth and in heaven. He does not live in any buildings that people have made for him. 25 People make things to give to God. But God does not need anything like that. It is God himself who causes everyone to live. He gives them everything that they need. 26 God first made one man. From that one man he made all the different groups of people. He caused them to live in different places all over the world. He decided where each group of people should live. He also decided how long they should live in each place. 27 God did all this so that people would want to know him. They would look carefully for him and perhaps they would find him. Really, God is near to each of us. 28 Someone said this: “Because God gives us life, we are alive. Because of him, we can move about. Because of him we can be who we are.” One of your writers has also said, “We too are God's children.”

29 So, because we are God's children, we should not think that he is a thing like an idol. Clever people use gold or silver or stone to make images of gods. But God is not like these things that people choose to make for themselves. 30 In past times people did not know the true things about God. Because of this, God did not punish them. But now God tells people everywhere, “Stop doing bad things and turn to me!” 31 God has already chosen one special day. On that day he will judge everyone in the world in a completely right way. He has chosen a man who will do this for him. He has shown clearly to everyone who that man is. He showed it like this: People killed that man. But God caused him to live again.’

32 Paul had said, ‘God caused that man to live again.’ When the people heard this, some of them laughed at him. But other people said to Paul, ‘We want you to tell us more about this on another day.’ 33 So then Paul left the meeting of the important officers of the city. 34 Some of the people who had heard Paul's message joined his group. They believed the good news about Jesus. One of these believers was a man called Dionysius. He belonged to the group of important officers. A woman called Damaris also became a believer. Several other people also believed Paul's message about Jesus.

Footnotes

  1. 17:1 Amphipolis and Apollonia were in the country called Greece.
  2. 17:4 Most of the people that lived in Thessalonica were Greek. They were not born as Jews. But some of them had heard about the God of the Jews and they believed in him.
  3. 17:15 Athens is a city that was in the country called Achaia. Today, Athens is the capital city of Greece.
  4. 17:18 The Epicureans were disciples of Epicurus. He taught that there were no gods. Or that the gods were not near to the people. The Stoics were disciples of Zeno. Zeno taught that everyone should be good to themselves. They should also do the right things for other people. He taught that God was the soul of the world.
  5. 17:19 These important men were the rulers of Athens and they met together on the Areopagus hill. They decided what should happen in the city.

17 1 Paul at Thessalonica 3 preaching Christ, 6, 7 is entertained of Jason: 10 He is sent to Berea: 15 from thence coming to Athens, 19 in Mars’ street 23 he preacheth the living God to them unknown, 34 and so many are converted unto Christ.

Now [a]as they passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a Synagogue of the Jews.

And Paul, as his manner was, went in unto them, and three Sabbath days disputed with them by the Scriptures,

[b]Opening, and alleging that Christ must have suffered, and risen again from the dead, and this is Jesus Christ, whom said he, I preach to you.

And some of them believed, and joined in company with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chief women not a few.

[c]But the Jews which believed not, moved with envy, took unto them certain [d]vagabonds and wicked fellows, and when they had assembled the multitude, they made a tumult in the city, and made assault against the house of Jason, and sought to bring them out to the people.

But when they found them not, they drew Jason and certain brethren unto the heads of the city, crying, These are they which have subverted the state of the [e]world, and here they are,

Whom Jason hath received, and these all do against the decrees of Caesar, saying, that there is another King one Jesus.

Then they troubled the people, and the heads of the city, when they heard these things.

Notwithstanding when they had received sufficient [f]assurance of Jason and of the others, they let them go.

10 [g]And the brethren immediately sent away Paul and Silas by night unto Berea, which when they were come thither, entered into the Synagogue of the Jews.

11 [h]These were also more [i]noble men than they which were at Thessalonica, which received the word with all readiness, and searched the Scriptures daily, whether those things were so.

12 Therefore many of them believed, and of honest women, which were Grecians, and men not a few.

13 [j]But when the Jews of Thessalonica knew, that the word of God was also preached of Paul at Berea, they came thither also, and moved the people.

14 [k]But by and by the brethren sent away Paul to go as it were to the sea: but Silas and Timothy abode there still.

15 [l]And they that did conduct Paul, [m]brought him unto Athens: and when they had received a commandment unto Silas and Timothy that they should come to him at once, they departed.

16 [n]Now while Paul waited for them at Athens, his spirit was [o]stirred in him, when he saw the city subject to [p]idolatry.

17 Therefore he disputeth in the Synagogue with the Jews, and with them that were religious, and in the market daily with [q]whomsoever he met.

18 [r]Then certain Philosophers of the Epicureans, and of the Stoics, disputed with him, and some said, What will this [s]babbler say? Others said, He seemeth to be a setter forth of strange gods (because he preached unto them Jesus, and the resurrection.)

19 And they took him, and brought him into [t]Mars’ street, saying, May we not know, what this new doctrine, whereof thou speakest, is?

20 For thou bringest certain strange things unto our ears: we would know therefore what these things mean.

21 [u]For all the Athenians and strangers which dwelt there, gave themselves to nothing else, but either to tell, or to hear some news.

22 [v]Then Paul stood in the midst of Mars’ street, and said, Ye men of Athens, I perceive that in all things ye are too [w]superstitious.

23 For as I passed by, and beheld your [x]devotions, I found an altar wherein was written, UNTO THE [y]UNKNOWN GOD. Whom ye then ignorantly worship, him show I unto you.

24 [z]God that made the world, and all things that are therein, seeing that he is Lord of heaven and earth, (A)dwelleth not in temples made with hands.

25 (B)Neither is worshipped with men’s hands, as though he needed anything, seeing he giveth to all life and breath and all things,

26 [aa]And hath made of [ab]one blood all mankind, to dwell on all the face of the earth, and hath assigned the seasons which were ordained before, and the bounds of their habitation,

27 That they should seek the Lord, if so be they might have [ac]groped after him, and found him, though doubtless he be not far from every one of us.

28 For in him we live, and move, and have our being, as also certain of your own Poets have said: For we are also his generation.

29 (C)Forasmuch then, as we are the generation of God, we ought not to think that the Godhead is like unto gold, or silver, or stone [ad]graven by art and the invention of man.

30 [ae]And the time of this ignorance God regarded not: but now he admonisheth all men everywhere to repent.

31 Because he hath appointed a day in the which he will judge the world in righteousness, by that man whom he hath appointed, whereof he hath given an [af]assurance to all men, in that he hath raised him from the dead.

32 [ag]Now when they had heard of the resurrection from the dead, some mocked, and others said, We will hear thee again of this thing.

33 And so Paul departed from among them.

34 Howbeit certain men clave unto Paul, and believed: among whom was also Dionysius Areopagite, and a woman named Damaris, and others with them.

Footnotes

  1. Acts 17:1 The casting out of Silas and Paul, was the saving of many others.
  2. Acts 17:3 Christ is therefore the Mediator, because he was crucified and rose again: much less is he to be rejected, because the cross is ignominious.
  3. Acts 17:5 Although the zeal of the unfaithful seems never so goodly, yet at length it is found to have neither truth nor equity: But yet the wicked cannot do what they list, for even among themselves God stirreth up some, whose help he useth to the deliverance of his.
  4. Acts 17:5 Certain companions which do nothing but walk the streets, wicked men, to be hired for every man’s money, to do any mischief, such as we commonly call the rascals and very sinks and dunghill knaves of all towns and cities.
  5. Acts 17:6 Into what country and place soever they come, they cause sedition and tumult.
  6. Acts 17:9 When Jason had put them in good assurance that they should appear.
  7. Acts 17:10 That is indeed the wisdom of the Spirit, which always setteth the glory of God before itself as a mark whereunto it directeth itself, and never swerveth from it.
  8. Acts 17:11 The Lord setteth out in one moment, and in one people, divers examples of his unsearchable wisdom, to cause them to fear him.
  9. Acts 17:11 He compareth the Jews, with the Jews.
  10. Acts 17:13 Satan hath his, who are zealous for him, and that even such, as least of all ought.
  11. Acts 17:14 There is neither counsel, nor fury, nor madness, against the Lord.
  12. Acts 17:15 The sheep of Christ do also watch for their pastor’s health and safety, but yet in the Lord.
  13. Acts 17:15 It is not for nought that the Jews of Berea were so commended, for they brought Paul safe from Macedonia to Athens, and there is in distance betwixt those two, all Thessalia, and Boeotia, and Attica.
  14. Acts 17:16 In comparing the wisdom of God with man’s wisdom, men scoff and mock at that which they understand not: And God useth the curiosity of fools to gather together his elect.
  15. Acts 17:16 He could not forbear.
  16. Acts 17:16 Slavishly given to Idolatry: Pausanias writeth that there were more Idols in Athens, than in all Greece, yea they had altars dedicated to Shame, and Fame, and Lust, whom they made goddesses.
  17. Acts 17:17 Whomsoever Paul met with, that would suffer him to talk with him, he reasoned with him, so thoroughly did he burn with the zeal of God’s glory.
  18. Acts 17:18 Two sects especially of the Philosophers do set themselves against Christ: the Epicureans, which make a mock and scoff at all religions, and the Stoics, which determine upon matters of religion according to their own brains.
  19. Acts 17:18 Word for word, seed gatherer: a borrowed kind of speech taken of birds which spoil corn, and is applied to them which without all art bluster out such knowledge as they have gotten by hearing this man and that man.
  20. Acts 17:19 This was a place called as you would say, Mars hill, where the judges sat which were called Areopagus, upon weighty affairs, which in old time arraigned Socrates, and afterward condemned him of impiety.
  21. Acts 17:21 The wisdom of man is vanity.
  22. Acts 17:22 The idolaters themselves minister most strong and forcible arguments against their own superstition.
  23. Acts 17:22 To stand in too peevish and servile a fear of your gods.
  24. Acts 17:23 Whatsoever men worship for religion’s sake, that we call devotion.
  25. Acts 17:23 Pausanias in his Atticis, maketh mention of the altar which the Athenians had dedicated to unknown gods: and Laertius in his Epimenides maketh mention of an altar that had no name entitled.
  26. Acts 17:24 It is a most foolish and vain thing to compare the Creator with the creature, to limit him within a place, which can be comprehended in no place, and to think to allure him with gifts, of whom all men have received all things whatsoever they have: And these are the fountains of all idolatry.
  27. Acts 17:26 God is wonderful in all his works, but especially in the work of man: not that we should stand amazed at his works, but that we should lift up our eyes to the workman.
  28. Acts 17:26 Of one stock and one beginning.
  29. Acts 17:27 For as blind men we could not seek out God, but only by groping wise, before the true light came and lightened the world.
  30. Acts 17:29 Which stuff, as gold, silver, stones, are customably graven as a man’s wit can devise, for men will not worship that gross stuff as it is, unless by some art it have gotten some shape upon it.
  31. Acts 17:30 The oldness of the error doth not excuse them that err, but it commendeth and setteth forth the patience of God: who notwithstanding will be a just judge to such as contemn him.
  32. Acts 17:31 By declaring Christ to be the judge of the world through the resurrection from the dead.
  33. Acts 17:32 Men, to show forth their vanity, are diversely affected and moved with one selfsame Gospel, which notwithstanding ceaseth not to be effectual in the elect.

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus