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保罗在雅典

16 保罗在雅典等待西拉和提摩太时,发现那个城市到处都是偶像,因此,他内心感到十分焦急。 17 他在会堂里与犹太人和虔诚的希腊人辩论,每天又在集市上与遇到的人辩论。 18 一些伊壁鸠鲁派和斯多亚派的哲学家也与他争辩。

一些人说道∶“这个家伙不知自己在谈论些什么。他要说什么呢?”其他的人说∶“他好像在谈论异国的神们。”他们这么说,是因为他在宣讲了耶稣以及复活。 19 这帮人把他带到了亚略巴古议会。他们说∶“我们可以知道你在讲的新教导是什么吗? 20 因为你带来了一些我们听起来陌生的事情,所以我们想知道这些事情意味着什么?”

21 (所有住在那里的雅典人和外国人,除了喜欢把时间花在讲和听新鲜事情上,不干其它的事。)

22 此时,保罗在亚略巴古议会 [a]前说∶“雅典人啊,我发现你们在各方面都很虔诚, 23 因为我在四处走动时,看到你们崇拜的对象,我甚至看见一个祭坛上写着∶‘献给不认识的神。’这位你们尽管不认识,却在敬拜的神,就是现在我要告诉你们的。 24 创造了世界和其中一切的上帝,他是天地之主,所以他不住在人类用双手建造的大殿里。 25 上帝赐给全人类以生命、呼吸和其它的一切。他不需要人类的帮助,因为上帝有他所需要的一切。 26 他从一个人造出了万族,使他们居住在地球各地,他确切地定下他们将会在何时何处生活。 27 他的意图是使人们寻求他,也许他们会摸索并找到他,但是他离我们每个人都不遥远。

28 ‘因为我们在他之中生活、行动与存在。’

也正如你们自己的一些诗人所说的那样:

‘我们是他的后代。’

29 那么,既然我们是上帝的后代,我们就不应该认为神像金子、银子或者石头-是靠人类技能和想象做成的塑像。 30 上帝以前忽视人们的无知,但是现在他要求各地的人悔过自新。 31 因为,他已经确定了一个日子,在那天,他要通过他指定的那个人(耶稣)来公正地审判整个世界。通过让那个人从死里复活,他已把这个证据给予所有的人了。”

32 当他们听到死而复活的事情时,一些人便讥笑他,但另一些人却说∶“以后,我们还想多听你讲这个。” 33 保罗离开了议会。一些人信了,加入了他们。 34 这些人当中有亚略巴古议会成员丢尼修、一个名叫大马哩的妇女,和其他的一些人。

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Footnotes

  1. 使 徒 行 傳 17:22 亚略巴古议会: 雅典重要的领导团体。他们就如士师。

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(B) about Jesus and the resurrection.(C) 19 Then they took him and brought him to a meeting of the Areopagus,(D) where they said to him, “May we know what this new teaching(E) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(G) and said: “People of Athens! I see that in every way you are very religious.(H) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(I)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(J) is the Lord of heaven and earth(K) and does not live in temples built by human hands.(L) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(M) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(N) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(O) 28 ‘For in him we live and move and have our being.’[a](P) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(Q) 30 In the past God overlooked(R) such ignorance,(S) but now he commands all people everywhere to repent.(T) 31 For he has set a day when he will judge(U) the world with justice(V) by the man he has appointed.(W) He has given proof of this to everyone by raising him from the dead.”(X)

32 When they heard about the resurrection of the dead,(Y) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(Z) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus