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耶路撒冷的会议

15 有几个人从犹太下来,教导弟兄们说:“你们若不照摩西的规例受割礼,就不能得救。” 保罗和巴拿巴,与他们大大地争执辩论起来。大家就派保罗、巴拿巴和他们中间的几个人,为这个问题上耶路撒冷去见使徒和长老。 于是教会给他们送行,他们就经过腓尼基、撒玛利亚,述说外族人怎样归主的事,使弟兄们大大喜乐。 到了耶路撒冷,他们受到教会、使徒和长老的接待,就报告 神同他们一起所行的一切。 然而有几个法利赛派的信徒站起来,说:“我们必须给外族人行割礼,吩咐他们遵守摩西的律法。”

使徒和长老聚集在一起,商议这件事。 经过了很多的辩论,彼得站起来对他们说:“弟兄们,你们知道,前些时候 神在你们中间拣选了我,使外族人从我的口中听见福音的道,而且信了。 知道人心的 神也为他们作证─赐圣灵给他们,像给我们一样; 而且他待他们和我们没有分别,因为借着信,他洁净了他们的心。 10 现在你们为甚么试探 神,把我们祖先和我们所不能负的轭,放在门徒的颈上呢? 11 我们相信,我们得救是借着主耶稣的恩,和他们也是一样。”

12 大家都静默无声,听巴拿巴和保罗述说 神借着他们在外族人中所行的神迹奇事。 13 他们讲完了,雅各说:“弟兄们,请听我说! 14 刚才西门述说 神当初怎样关怀外族人,从他们中间拣选了众人,归在自己的名下。 15 众先知的话,也符合这个意思,正如经上所记:

16 ‘此后我要回来,

重建大卫倒塌了的帐幕,

重建它损坏之处,

把它重新竖立起来,

17 使余下的人,

就是所有称为我名下的外族人,都寻求主,

18 这是自古以来就显明了这些事的主所说的。’

19 “所以我认为不可难为这些归服 神的外族人, 20 只要写信叫他们禁戒偶像的污秽、淫乱,勒死的牲畜和血。 21 因为自古以来,在各城里都有人宣讲摩西的书,每逢安息日,在各会堂里都有人诵读。”

会议的决定

22 当时,使徒、长老和全教会都认为好,就从他们中间选出人来,差他们和保罗、巴拿巴一同到安提阿去,所选的就是别号巴撒巴的犹大和西拉,他们是弟兄中的领袖。 23 于是写信给他们带去,信上说:“使徒和作长老的弟兄们,向安提阿、叙利亚、基利家的外族众弟兄问安。 24 我们听说有人从我们这里出去,说了一些话搅扰你们,使你们心里不安,其实我们并没有吩咐他们。 25 因此,我们一致同意,选派一些人跟我们亲爱的巴拿巴和保罗去见你们, 26 这两个人为了我们主耶稣基督的名,曾经把性命置之度外。 27 我们派了犹大和西拉一同去,他们也会亲口述说这些事。 28 圣灵和我们都同意,不把别的重担加在你们身上,然而有几件事是重要的, 29 就是禁戒祭过偶像的食物、血、勒死的牲畜和淫乱。这些事你们若能保守自己不作,那就好了。祝你们平安!”

30 他们受了差派,下安提阿去,集合了众人,就把书信交上。 31 众人读了,因信上的劝勉,就感到欣慰。 32 犹大和西拉也是先知,说了许多话劝勉弟兄,坚固他们。 33 住了一段时间,弟兄们就给他们送行,祝一路平安;他们就回到差派他们的人那里去。(有些抄本在此有第34节:“但西拉认为自己应当在那里住下来,只有犹大回到耶路撒冷。”) 35 保罗和巴拿巴却住在安提阿,跟许多别的人一同教导,传讲主的道。

第二次宣教旅程

36 过了一些时候,保罗对巴拿巴说:“我们要回到我们传过主道的各城,探望弟兄们,好知道他们的情形怎么样。” 37 巴拿巴有意要带别号马可的约翰一同去, 38 但保罗认为不应带他去,因为他从前在旁非利亚离开过他们,不跟他们一起去作工。 39 他们各持己见,以致彼此分手。巴拿巴带着马可,坐船到塞浦路斯去; 40 保罗却选了西拉,众弟兄把他交托在主的恩典中之后,他就出发了。 41 他走遍了叙利亚、基利家,坚固众教会。

Conflict over Circumcision

15 And (A)certain men came down from Judea and taught the brethren, (B)“Unless you are circumcised according to the custom of Moses, you cannot be saved.” Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that (C)Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.

So, (D)being sent on their way by the church, they passed through Phoenicia and Samaria, (E)describing the conversion of the Gentiles; and they caused great joy to all the brethren. And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

The Jerusalem Council

Now the apostles and elders came together to consider this matter. And when there had been much dispute, Peter rose up and said to them: (F)“Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. So God, (G)who knows the heart, [a]acknowledged them by (H)giving them the Holy Spirit, just as He did to us, (I)and made no distinction between us and them, (J)purifying their hearts by faith. 10 Now therefore, why do you test God (K)by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But (L)we believe that through the grace of the Lord Jesus [b]Christ we shall be saved in the same manner as they.”

12 Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had (M)worked through them among the Gentiles. 13 And after they had [c]become silent, (N)James answered, saying, “Men and brethren, listen to me: 14 (O)Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written:

16 ‘After(P) this I will return
And will rebuild the tabernacle of David, which has fallen down;
I will rebuild its ruins,
And I will set it up;
17 So that the rest of mankind may seek the Lord,
Even all the Gentiles who are called by My name,
Says the [d]Lord who does all these things.’

18 [e]“Known to God from eternity are all His works. 19 Therefore (Q)I judge that we should not trouble those from among the Gentiles who (R)are turning to God, 20 but that we (S)write to them to abstain (T)from things polluted by idols, (U)from [f]sexual immorality, (V)from things strangled, and from blood. 21 For Moses has had throughout many generations those who preach him in every city, (W)being read in the synagogues every Sabbath.”

The Jerusalem Decree

22 Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named (X)Barsabas,[g] and Silas, leading men among the brethren.

23 They wrote this letter by them:

The apostles, the elders, and the brethren,

To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia:

Greetings.

24 Since we have heard that (Y)some who went out from us have troubled you with words, (Z)unsettling your souls, [h]saying, “You must be circumcised and keep the law”—to whom we gave no such commandment— 25 it seemed good to us, being assembled with one [i]accord, to send chosen men to you with our beloved Barnabas and Paul, 26 (AA)men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 (AB)that you abstain from things offered to idols, (AC)from blood, from things strangled, and from (AD)sexual[j] immorality. If you keep yourselves from these, you will do well.

Farewell.

Continuing Ministry in Syria

30 So when they were sent off, they came to Antioch; and when they had gathered the multitude together, they delivered the letter. 31 When they had read it, they rejoiced over its encouragement. 32 Now Judas and Silas, themselves being (AE)prophets also, (AF)exhorted and strengthened the brethren with many words. 33 And after they had stayed there for a time, they were (AG)sent back with greetings from the brethren to [k]the apostles.

34 [l]However, it seemed good to Silas to remain there. 35 (AH)Paul and Barnabas also remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Division over John Mark

36 Then after some days Paul said to Barnabas, “Let us now go back and visit our brethren in every city where we have preached the word of the Lord, and see how they are doing.” 37 Now Barnabas [m]was determined to take with them (AI)John called Mark. 38 But Paul insisted that they should not take with them (AJ)the one who had departed from them in Pamphylia, and had not gone with them to the work. 39 Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to (AK)Cyprus; 40 but Paul chose Silas and departed, (AL)being [n]commended by the brethren to the grace of God. 41 And he went through Syria and Cilicia, (AM)strengthening the churches.

Footnotes

  1. Acts 15:8 bore witness to
  2. Acts 15:11 NU, M omit Christ
  3. Acts 15:13 stopped speaking
  4. Acts 15:17 NU Lord, who makes these things
  5. Acts 15:18 NU (continuing v. 17) known from eternity (of old).
  6. Acts 15:20 Or fornication
  7. Acts 15:22 NU, M Barsabbas
  8. Acts 15:24 NU omits saying, “You must be circumcised and keep the law”
  9. Acts 15:25 purpose or mind
  10. Acts 15:29 Or fornication
  11. Acts 15:33 NU those who had sent them
  12. Acts 15:34 NU, M omit v. 34.
  13. Acts 15:37 resolved
  14. Acts 15:40 committed

15 ENTONCES algunos que venían de Judea enseñaban á los hermanos: Que si no os circuncidáis conforme al rito de Moisés, no podéis ser salvos.

Así que, suscitada una disensión y contienda no pequeña á Pablo y á Bernabé contra ellos, determinaron que subiesen Pablo y Bernabé á Jerusalem, y algunos otros de ellos, á los apóstoles y á los ancianos, sobre esta cuestión.

Ellos, pues, habiendo sido acompañados de la iglesia, pasaron por la Fenicia y Samaria, contando la conversión de los Gentiles; y daban gran gozo á todos los hermanos.

Y llegados á Jerusalem, fueron recibidos de la iglesia y de los apóstoles y de los ancianos: y refirieron todas las cosas que Dios había hecho con ellos.

Mas algunos de la secta de los Fariseos, que habían creído, se levantaron, diciendo: Que es menester circuncidarlos, y mandarles que guarden la ley de Moisés.

Y se juntaron los apóstoles y los ancianos para conocer de este negocio.

Y habiendo habido grande contienda, levantándose Pedro, les dijo: Varones hermanos, vosotros sabéis cómo ya hace algún tiempo que Dios escogió que los Gentiles oyesen por mi boca la palabra del evangelio, y creyesen.

Y Dios, que conoce los corazones, les dió testimonio, dándoles el Espíritu Santo también como á nosotros;

Y ninguna diferencia hizo entre nosotros y ellos, purificando con la fe sus corazones.

10 Ahora pues, ¿por qué tentáis á Dios, poniendo sobre la cerviz de los discípulos yugo, que ni nuestros padres ni nosotros hemos podido llevar?

11 Antes por la gracia del Señor Jesús creemos que seremos salvos, como también ellos.

12 Entonces toda la multitud calló, y oyeron á Bernabé y á Pablo, que contaban cuán grandes maravillas y señales Dios había hecho por ellos entre los Gentiles.

13 Y después que hubieron callado, Jacobo respondió, diciendo: Varones hermanos, oidme:

14 Simón ha contado cómo Dios primero visitó á los Gentiles, para tomar de ellos pueblo para su nombre;

15 Y con esto concuerdan las palabras de los profetas, como está escrito:

16 Después de esto volveré Y restauraré la habitación de David, que estaba caída; Y repararé sus ruinas, Y la volveré á levantar;

17 Para que el resto de los hombres busque al Señor, Y todos los Gentiles, sobre los cuales es llamado mi nombre, Dice el Señor, que hace todas estas cosas.

18 Conocidas son á Dios desde el siglo todas sus obras.

19 Por lo cual yo juzgo, que los que de los Gentiles se convierten á Dios, no han de ser inquietados;

20 Sino escribirles que se aparten de las contaminaciones de los ídolos, y de fornicación, y de ahogado, y de sangre.

21 Porque Moisés desde los tiempos antiguos tiene en cada ciudad quien le predique en las sinagogas, donde es leído cada sábado.

22 Entonces pareció bien á los apóstoles y á los ancianos, con toda la iglesia, elegir varones de ellos, y enviarlos á Antioquía con Pablo y Bernabé: á Judas que tenía por sobrenombre Barsabas, y á Silas, varones principales entre los hermanos;

23 Y escribir por mano de ellos: Los apóstoles y los ancianos y los hermanos, á los hermanos de los Gentiles que están en Antioquía, y en Siria, y en Cilicia, salud:

24 Por cuanto hemos oído que algunos que han salido de nosotros, os han inquietado con palabras, trastornando vuestras almas, mandando circuncidaros y guardar la ley, á los cuales no mandamos;

25 Nos ha parecido, congregados en uno, elegir varones, y enviarlos á vosotros con nuestros amados Bernabé y Pablo,

26 Hombres que han expuesto sus vidas por el nombre de nuestro Señor Jesucristo.

27 Así que, enviamos á Judas y á Silas, los cuales también por palabra os harán saber lo mismo.

28 Que ha parecido bien al Espíritu Santo, y á nosotros, no imponeros ninguna carga más que estas cosas necesarias:

29 Que os abstengáis de cosas sacrificadas á ídolos, y de sangre, y de ahogado, y de fornicación; de las cuales cosas si os guardareis, bien haréis. Pasadlo bien.

30 Ellos entonces enviados, descendieron á Antioquía; y juntando la multitud, dieron la carta.

31 La cual, como leyeron, fueron gozosos de la consolación.

32 Judas también y Silas, como ellos también eran profetas, consolaron y confirmaron á los hermanos con abundancia de palabra.

33 Y pasando allí algún tiempo, fueron enviados de los hermanos á los apóstoles en paz.

34 Mas á Silas pareció bien el quedarse allí.

35 Y Pablo y Bernabé se estaban en Antioquía, enseñando la palabra del Señor y anunciando el evangelio con otros muchos.

36 Y después de algunos días, Pablo dijo á Bernabé: Volvamos á visitar á los hermanos por todas las ciudades en las cuales hemos anunciado la palabra del Señor, cómo están.

37 Y Bernabé quería que tomasen consigo á Juan, el que tenía por sobrenombre Marcos;

38 Mas á Pablo no le parecía bien llevar consigo al que se había apartado de ellos desde Pamphylia, y no había ido con ellos á la obra.

39 Y hubo tal contención entre ellos, que se apartaron el uno del otro; y Bernabé tomando á Marcos, navegó á Cipro.

40 Y Pablo escogiendo á Silas, partió encomendado de los hermanos á la gracia del Señor.

41 Y anduvo la Siria y la Cilicia, confirmando á las iglesias.

15 And some men came down from Yehudah to Syrian Antioch and were teaching the Achim b’Moshiach that if you lack the bris milah as prescribed by Moshe Rabbenu, it is impossible for you to come to Yeshu’at Eloheinu.

Now this brought them into a dispute and a debate of no little proportion with Rav Sha’ul and Bar-Nabba, who were appointed to go up with some others from them to bring this she’elah (question) before the Moshiach’s Shlichim and Zekenim in Yerushalayim.

Then having been sent on their way by the Kehillah, they were passing through both Phoenicia and Shomron telling in detail how the Nations were turning to Hashem and they were bringing great simcha to all the Achim b’Moshiach.

And having come to Yerushalayim, they were there received by Moshiach’s Kehillah and the Moshiach’s Shlichim and the Zekenim, and they reported what things Hashem had done with them.

But some of the ma’aminim hameshichiyim from the kat of the Perushim rose up, saying, "It is necessary to give the Goyim the bris milah and to command them to be shomer mitzvot, keeping the Torah of Moshe Rabbenu."

And the Moshiach’s Shlichim and the Zekenim were gathered together as a council to consider this matter.

And after much deliberation had taken place, Moshiach’s Shliach Shimon Kefa got up. Kefa said to them, "Anashim, Achim b’Moshiach, you have da’as that in the early days Hashem chose that among you I would be the one and through my mouth the Goyim would hear the dvar Hashem of the Besuras HaGeulah and would come to emunah [in the Orthodox Jewish faith].

"And the One who has da’as of levavot, Hashem, bore solemn edut and stood as their witness, having given the non-Jews the Ruach Hakodesh just as Hashem did also to us Jews [Acts 2:4; 10:46; 11:15-16].

"And in making tehorot their levavot by emunah, in this respect Hashem did not differentiate between us Jews and those non-Jews.

10 "Therefore, now why are you testing Hashem by laying an ol (yoke) upon the neck of the talmidim which neither Avoteinu nor we were able to bear? [Dt 9:5-6; Jer 31:31-34]

11 "On the contrary, Anu Ma’aminim (We believe) that we Jews come to Yeshu’at Eloheinu by the Chen v’Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu in the same Derech Hashem as those non-Jews do also." [Ro 3:9,30; Ga.3:12-13; Isa 53:9-12; Pp.3:9; Dt 9:4-6; Lk 18:11-12]

12 And then all the multitude was silent and they were listening to Bar-Nabba and Rav Sha’ul describing what otot and moftim Hashem did among the Nations through them.

13 And after Rav Sha’ul and Bar-Nabba fell silent, Moshiach’s Shliach Ya’akov [see p.848] responded, saying, "Anashim, Achim b’Moshiach, listen to me.

14 "Shimon explained how Hashem first concerned Himself to receive from the Nations a people for SHMO [ZECHARYAH 6:12].

15 "And this is in agreement with the dvarim of the Nevi’im, just as it has been written,

16 ‘After these things I will return and AKIM ES SUKKAT DOVID HANOFELET VHARISOTAV AKIM U’VENITIHA ("I will restore the tent of Dovid which has fallen and the things having been torn down of it I will rebuild and I will restore it"),

17 “So that the she’erit (remnant) of anashim might seek Hashem and all the GOYIM who are called by my Name,

18 “Says the L-rd, who makes these things known from long ago. [Amos 9:11f Targum HaShivim, 12; Jer 12:15; Isa 45:21]

19 "Therefore, it is my judgment not to trouble the ones from the Goyim turning in teshuva to Hashem,

20 "But to write to them to keep away from the pollution of elilim and of zenut and of the thing strangled and of dahm. [Lv 3:17; 7:26; 17:10 13; 19:26; Dt 12:16,23]

21 "For Moshe Rabbenu from ancient dorot in every shtetl has his maggidim and in the shuls every Shabbos he has been read."

22 Then it was mekabel (received) by the Moshiach’s Shlichim and the Zekenim with the entire Kehillah to choose anashim from them to send to Syrian Antioch with Rav Sha’ul and Bar-Nabba, also Yehudah called Bar-Sabba, and Sila, all manhigim among the Achim b’Moshiach,

23 With the following iggeret: "From the Achim b’Moshiach, Moshiach’s Shlichim and the Zekenim: to the Achim b’Moshiach throughout Antioch and Syria and Cilicia, to those from among the Nations, Shalom!

24 "Vi-bahlt (since) we heard that certain men had gone out from us, though not having any directives from us, and have given you mitzvot with dvarim unsettling your nefashot (souls),

25 "It was mekabel to us, having come to achdus in mind and having chosen anashim to send to you, along with our beloved chaverim Bar-Nabba and Sha’ul

26 "Anashim who have imperiled their lives for haShem of Moshiach Adoneinu Yehoshua

27 "Therefore we have sent Yehudah and Sila, and they too will confirm us in person by word of mouth.

28 "For it was mekabel to the Ruach Hakodesh and to us to lay no heavier burden upon you who are from the Nations except these necessary things:

29 "That you non-Jewish ma’aminim hameshichiyim keep away from meat sacrificed to elilim, and dahm, and what is strangled, and zenut. If you are shomer to avoid these, you will do well. Shalom!"

30 Therefore, having been dismissed, they went down to Syrian Antioch, and having gathered together the multitude, they delivered the iggeret.

31 And having read it, there was a response of simcha gedolah at the exhortation.

32 Both Yehudah and Sila, being themselves nevi’im hameshichiyim also, with many dvarim comforted the Achim b’Moshiach and gave them chizzuk.

33 And after they had spent considerable time, they were dismissed with shalom from the Achim b’Moshiach and sent back to the ones having dispatched them. [1Sm 1:17]

34 [Notwithstanding it seemed tov to Sila to remain there.]

35 And Rav Sha’ul and Bar-Nabba were staying in Syrian Antioch saying shiurim and drashot with also many others, the content of these being the dvar Hashem.

36 And after some yamim Rav Sha’ul said to Bar-Nabba, "Let’s return, then, and visit the Achim b’Moshiach throughout every city in which we proclaimed the dvar Hashem to see how they are doing."

37 And Bar-Nabba was deciding to take along also Yochanan called Markos.

38 But Rav Sha’ul was insisting not to take along this one, the one having withdrawn from them from Pamphylia, not having gone with them to the avodas kodesh ministry of the Moshiach’s Shlichus.

39 And there was a sharp disagreement so that they were separated from one another, and Bar-Nabba took Markos and sailed away to Cyprus.

40 And Rav Sha’ul chose Sila and departed, having been commended to the Chen v’Chesed Hashem by the Achim b’Moshiach.

41 And they were traveling through Syria and Cilicia strengthening the Moshiach’s Kehillot.