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Acts 11
New American Bible (Revised Edition)

Chapter 11

The Baptism of the Gentiles Explained.[a] 1 Now the apostles and the brothers who were in Judea heard that the Gentiles too had accepted the word of God. 2 So when Peter went up to Jerusalem the circumcised believers confronted him, 3 saying, “You entered[b] the house of uncircumcised people and ate with them.” 4 Peter began and explained it to them step by step, saying, 5 (A)“I was at prayer in the city of Joppa when in a trance I had a vision, something resembling a large sheet coming down, lowered from the sky by its four corners, and it came to me. 6 Looking intently into it, I observed and saw the four-legged animals of the earth, the wild beasts, the reptiles, and the birds of the sky. 7 I also heard a voice say to me, ‘Get up, Peter. Slaughter and eat.’ 8 But I said, ‘Certainly not, sir, because nothing profane or unclean has ever entered my mouth.’ 9 But a second time a voice from heaven answered, ‘What God has made clean, you are not to call profane.’ 10 This happened three times, and then everything was drawn up again into the sky. 11 Just then three men appeared at the house where we were, who had been sent to me from Caesarea. 12 The Spirit told me to accompany them without discriminating. These six brothers[c] also went with me, and we entered the man’s house. 13 He related to us how he had seen [the] angel standing in his house, saying, ‘Send someone to Joppa and summon Simon, who is called Peter,(B) 14 who will speak words to you by which you and all your household will be saved.’ 15 As I began to speak, the holy Spirit fell upon them as it had upon us at the beginning,(C) 16 and I remembered the word of the Lord, how he had said, ‘John baptized with water but you will be baptized with the holy Spirit.’(D) 17 If then God gave them the same gift he gave to us when we came to believe in the Lord Jesus Christ, who was I to be able to hinder God?”(E) 18 When they heard this, they stopped objecting and glorified God, saying, “God has then granted life-giving repentance to the Gentiles too.”

The Church at Antioch.[d] 19 Now those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but Jews.(F) 20 There were some Cypriots and Cyrenians among them, however, who came to Antioch and began to speak to the Greeks as well, proclaiming the Lord Jesus. 21 The hand of the Lord was with them and a great number who believed turned to the Lord. 22 The news about them reached the ears of the church in Jerusalem, and they sent Barnabas [to go] to Antioch. 23 When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, 24 for he was a good man, filled with the holy Spirit and faith. And a large number of people was added to the Lord. 25 Then he went to Tarsus to look for Saul, 26 and when he had found him he brought him to Antioch. For a whole year they met with the church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.[e]

The Prediction of Agabus.[f] 27 At that time some prophets came down from Jerusalem to Antioch, 28 and one of them named Agabus stood up and predicted by the Spirit that there would be a severe famine all over the world, and it happened under Claudius.(G) 29 So the disciples determined that, according to ability,(H) each should send relief to the brothers who lived in Judea. 30 [g]This they did, sending it to the presbyters in care of Barnabas and Saul.

Footnotes

  1. 11:1–18 The Jewish Christians of Jerusalem were scandalized to learn of Peter’s sojourn in the house of the Gentile Cornelius. Nonetheless, they had to accept the divine directions given to both Peter and Cornelius. They concluded that the setting aside of the legal barriers between Jew and Gentile was an exceptional ordinance of God to indicate that the apostolic kerygma was also to be directed to the Gentiles. Only in Acts 15 at the “Council” in Jerusalem does the evangelization of the Gentiles become the official position of the church leadership in Jerusalem.
  2. 11:3 You entered…: alternatively, this could be punctuated as a question.
  3. 11:12 These six brothers: companions from the Christian community of Joppa (see Acts 10:23).
  4. 11:19–26 The Jewish Christian antipathy to the mixed community was reflected by the early missionaries generally. The few among them who entertained a different view succeeded in introducing Gentiles into the community at Antioch (in Syria). When the disconcerted Jerusalem community sent Barnabas to investigate, he was so favorably impressed by what he observed that he persuaded his friend Saul to participate in the Antioch mission.
  5. 11:26 Christians: “Christians” is first applied to the members of the community at Antioch because the Gentile members of the community enable it to stand out clearly from Judaism.
  6. 11:27–30 It is not clear whether the prophets from Jerusalem came to Antioch to request help in view of the coming famine or whether they received this insight during their visit there. The former supposition seems more likely. Suetonius and Tacitus speak of famines during the reign of Claudius (A.D. 41–54), while the Jewish historian Josephus mentions a famine in Judea in A.D. 46–48. Luke is interested, rather, in showing the charity of the Antiochene community toward the Jewish Christians of Jerusalem despite their differences on mixed communities.
  7. 11:30 Presbyters: this is the same Greek word that elsewhere is translated “elders,” primarily in reference to the Jewish community.
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Acts 11
Holman Christian Standard Bible

Gentile Salvation Defended

11 The apostles and the brothers who were throughout Judea heard that the Gentiles had welcomed God’s message also. 2 When Peter went up to Jerusalem, those who stressed circumcision[a] argued with him,(A) 3 saying, “You visited uncircumcised men and ate with them!”(B)

4 Peter began to explain to them in an orderly sequence, saying: 5 “I(C) was in the town of Joppa praying, and I saw, in a visionary state, an object that resembled a large sheet coming down, being lowered by its four corners from heaven, and it came to me. 6 When I looked closely and considered it, I saw the four-footed animals of the earth, the wild beasts, the reptiles, and the birds of the sky. 7 Then I also heard a voice telling me, ‘Get up, Peter; kill and eat!’

8 “‘No, Lord!’ I said. ‘For nothing common or ritually unclean has ever entered my mouth!’ 9 But a voice answered from heaven a second time, ‘What God has made clean, you must not call common.’

10 “Now this happened three times, and then everything was drawn up again into heaven. 11 At that very moment, three men who had been sent to me from Caesarea arrived at the house where we were. 12 Then the Spirit told me to accompany them with no doubts at all. These six brothers accompanied me, and we went into the man’s house.(D) 13 He reported to us how he had seen the angel standing in his house and saying, ‘Send[b] to Joppa, and call for Simon, who is also named Peter. 14 He will speak a message[c] to you that you and all your household(E) will be saved by.’

15 “As I began to speak, the Holy Spirit came down on them, just as on us at the beginning.(F) 16 Then I remembered the word of the Lord, how He said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’(G) 17 Therefore, if God gave them the same gift that He also gave to us when we believed on the Lord Jesus Christ, how could I possibly hinder God?”(H)

18 When they heard this they became silent. Then they glorified God, saying, “So God has granted repentance resulting in life[d] even to the Gentiles!”(I)

The Church in Antioch

19 Those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch,(J) speaking the message to no one except Jews. 20 But there were some of them, Cypriot and Cyrenian men, who came to Antioch and began speaking to the Hellenists,[e][f] proclaiming the good news about the Lord Jesus.(K) 21 The Lord’s hand was with them, and a large number who believed turned to the Lord.(L) 22 Then the report about them was heard by the church that was at Jerusalem, and they sent out Barnabas to travel[g] as far as Antioch. 23 When he arrived and saw the grace of God, he was glad and encouraged all of them to remain true to the Lord with a firm resolve of the heart,(M) 24 for he was a good man, full of the Holy Spirit(N) and of faith. And large numbers of people were added(O) to the Lord. 25 Then he[h] went to Tarsus to search for Saul, 26 and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples(P) were first called Christians at Antioch.(Q)

Famine Relief

27 In those days some prophets came down from Jerusalem to Antioch.(R) 28 Then one of them, named Agabus, stood up and predicted by the Spirit that there would be a severe famine throughout the Roman world.[i] This took place during the time of Claudius.[j](S) 29 So each of the disciples, according to his ability, determined to send relief to the brothers who lived in Judea.(T) 30 They did this, sending it to the elders(U) by means of Barnabas and Saul.

Footnotes

  1. Acts 11:2 Lit those of the circumcision
  2. Acts 11:13 Other mss add men
  3. Acts 11:14 Lit speak words
  4. Acts 11:18 Or repentance to life
  5. Acts 11:20 Other mss read Greeks
  6. Acts 11:20 In this context, a non-Jewish person who spoke Gk
  7. Acts 11:22 Other mss omit to travel
  8. Acts 11:25 Other mss read Barnabas
  9. Acts 11:28 Or the whole world
  10. Acts 11:28 Emperor a.d. 41–54; there was a famine a.d. 47–48.
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New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Holman Christian Standard Bible (HCSB)

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