使徒行传 10
Chinese Union Version Modern Punctuation (Simplified)
哥尼流蒙主指示
10 在恺撒利亚有一个人名叫哥尼流,是“意大利营”的百夫长。 2 他是个虔诚人,他和全家都敬畏神,多多周济百姓,常常祷告神。 3 有一天,约在申初,他在异象中明明看见神的一个使者进去,到他那里,说:“哥尼流!” 4 哥尼流定睛看他,惊怕说:“主啊,什么事呢?”天使说:“你的祷告和你的周济达到神面前,已蒙记念了。 5 现在你当打发人往约帕去,请那称呼彼得的西门来。 6 他住在海边一个硝皮匠西门的家里,房子在海边上。” 7 向他说话的天使去后,哥尼流叫了两个家人和常伺候他的一个虔诚兵来, 8 把这事都述说给他们听,就打发他们往约帕去。
彼得见异象
9 第二天,他们行路将近那城,彼得约在午正上房顶去祷告。 10 觉得饿了,想要吃。那家的人正预备饭的时候,彼得魂游象外, 11 看见天开了,有一物降下,好像一块大布,系着四角,缒在地上, 12 里面有地上各样四足的走兽和昆虫,并天上的飞鸟。 13 又有声音向他说:“彼得,起来,宰了吃!” 14 彼得却说:“主啊,这是不可的!凡俗物和不洁净的物,我从来没有吃过。” 15 第二次有声音向他说:“神所洁净的,你不可当做俗物。” 16 这样一连三次,那物随即收回天上去了。
哥尼流所差的人来寻彼得
17 彼得心里正在猜疑之间,不知所看见的异象是什么意思,哥尼流所差来的人已经访问到西门的家,站在门外, 18 喊着问:“有称呼彼得的西门住在这里没有?” 19 彼得还思想那异象的时候,圣灵向他说:“有三个人来找你。 20 起来,下去,和他们同往,不要疑惑,因为是我差他们来的。” 21 于是彼得下去见那些人,说:“我就是你们所找的人。你们来是为什么缘故?” 22 他们说:“百夫长哥尼流是个义人,敬畏神,为犹太通国所称赞。他蒙一位圣天使指示,叫他请你到他家里去,听你的话。” 23 彼得就请他们进去,住了一宿。
彼得往哥尼流家传道
次日起身和他们同去,还有约帕的几个弟兄同着他去。 24 又次日,他们进入恺撒利亚。哥尼流已经请了他的亲属密友等候他们。 25 彼得一进去,哥尼流就迎接他,俯伏在他脚前拜他。 26 彼得却拉他,说:“你起来,我也是人。” 27 彼得和他说着话进去,见有好些人在那里聚集, 28 就对他们说:“你们知道,犹太人和别国的人亲近来往本是不合例的,但神已经指示我,无论什么人都不可看做俗而不洁净的。 29 所以我被请的时候,就不推辞而来。现在请问:你们叫我来有什么意思呢?” 30 哥尼流说:“前四天这个时候,我在家中守着申初的祷告,忽然有一个人穿着光明的衣裳,站在我面前, 31 说:‘哥尼流,你的祷告已蒙垂听,你的周济达到神面前已蒙记念了。 32 你当打发人往约帕去,请那称呼彼得的西门来,他住在海边一个硝皮匠西门的家里。’ 33 所以我立时打发人去请你。你来了很好!现今我们都在神面前,要听主所吩咐你的一切话。”
彼得宣传耶稣
34 彼得就开口说:“我真看出神是不偏待人, 35 原来各国中那敬畏主、行义的人都为主所悦纳。 36 神借着耶稣基督——他是万有的主——传和平的福音,将这道赐给以色列人。 37 这话在约翰宣传洗礼以后,从加利利起,传遍了犹太。 38 神怎样以圣灵和能力膏拿撒勒人耶稣,这都是你们知道的。他周流四方,行善事,医好凡被魔鬼压制的人,因为神与他同在。 39 他在犹太人之地并耶路撒冷所行的一切事,有我们作见证。他们竟把他挂在木头上杀了! 40 第三日,神叫他复活,显现出来, 41 不是显现给众人看,乃是显现给神预先所拣选为他作见证的人看,就是我们这些在他从死里复活以后和他同吃同喝的人。 42 他吩咐我们传道给众人,证明他是神所立定的,要做审判活人、死人的主。 43 众先知也为他作见证说:‘凡信他的人,必因他的名得蒙赦罪。’”
圣灵降在众人身上
44 彼得还说这话的时候,圣灵降在一切听道的人身上。 45 那些奉割礼、和彼得同来的信徒,见圣灵的恩赐也浇在外邦人身上,就都稀奇, 46 因听见他们说方言,称赞神为大。 47 于是彼得说:“这些人既受了圣灵,与我们一样,谁能禁止用水给他们施洗呢?” 48 就吩咐奉耶稣基督的名给他们施洗。他们又请彼得住了几天。
Acts 10
New American Bible (Revised Edition)
IV. The Inauguration of the Gentile Mission
Chapter 10
The Vision of Cornelius.(A) 1 [a]Now in Caesarea there was a man named Cornelius, a centurion of the Cohort called the Italica,[b] 2 devout and God-fearing along with his whole household, who used to give alms generously[c] to the Jewish people and pray to God constantly. 3 One afternoon about three o’clock,[d] he saw plainly in a vision an angel of God come in to him and say to him, “Cornelius.” 4 He looked intently at him and, seized with fear, said, “What is it, sir?” He said to him, “Your prayers and almsgiving have ascended as a memorial offering before God. 5 Now send some men to Joppa and summon one Simon who is called Peter. 6 He is staying with another Simon, a tanner, who has a house by the sea.”(B) 7 When the angel who spoke to him had left, he called two of his servants and a devout soldier[e] from his staff, 8 explained everything to them, and sent them to Joppa.
The Vision of Peter. 9 [f]The next day, while they were on their way and nearing the city, Peter went up to the roof terrace to pray at about noontime.[g] 10 He was hungry and wished to eat, and while they were making preparations he fell into a trance. 11 (C)He saw heaven opened and something resembling a large sheet coming down, lowered to the ground by its four corners. 12 In it were all the earth’s four-legged animals and reptiles and the birds of the sky. 13 A voice said to him, “Get up, Peter. Slaughter and eat.” 14 But Peter said, “Certainly not, sir. For never have I eaten anything profane and unclean.”(D) 15 The voice spoke to him again, a second time, “What God has made clean, you are not to call profane.”(E) 16 This happened three times, and then the object was taken up into the sky.
17 [h]While Peter was in doubt about the meaning of the vision he had seen, the men sent by Cornelius asked for Simon’s house and arrived at the entrance. 18 They called out inquiring whether Simon, who is called Peter, was staying there. 19 As Peter was pondering the vision, the Spirit said [to him], “There are three men here looking for you.(F) 20 So get up, go downstairs, and accompany them without hesitation, because I have sent them.” 21 Then Peter went down to the men and said, “I am the one you are looking for. What is the reason for your being here?” 22 They answered, “Cornelius, a centurion, an upright and God-fearing man, respected by the whole Jewish nation, was directed by a holy angel to summon you to his house and to hear what you have to say.”(G) 23 So he invited them in and showed them hospitality.
The next day he got up and went with them, and some of the brothers from Joppa went with him. 24 [i]On the following day he entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 (H)When Peter entered, Cornelius met him and, falling at his feet, paid him homage. 26 Peter, however, raised him up, saying, “Get up. I myself am also a human being.” 27 While he conversed with him, he went in and found many people gathered together 28 (I)and said to them, “You know that it is unlawful for a Jewish man to associate with, or visit, a Gentile, but God has shown me that I should not call any person profane or unclean.[j] 29 And that is why I came without objection when sent for. May I ask, then, why you summoned me?”
30 Cornelius replied, “Four days ago[k] at this hour, three o’clock in the afternoon, I was at prayer in my house when suddenly a man in dazzling robes stood before me and said, 31 ‘Cornelius, your prayer has been heard and your almsgiving remembered before God. 32 Send therefore to Joppa and summon Simon, who is called Peter. He is a guest in the house of Simon, a tanner, by the sea.’ 33 So I sent for you immediately, and you were kind enough to come. Now therefore we are all here in the presence of God to listen to all that you have been commanded by the Lord.”
Peter’s Speech.[l] 34 Then Peter proceeded to speak and said,[m] “In truth, I see that God shows no partiality.(J) 35 Rather, in every nation whoever fears him and acts uprightly is acceptable to him. 36 [n]You know the word [that] he sent to the Israelites[o] as he proclaimed peace through Jesus Christ, who is Lord of all,(K) 37 what has happened all over Judea, beginning in Galilee after the baptism that John preached,(L) 38 how God anointed Jesus of Nazareth[p] with the holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him.(M) 39 We are witnesses[q] of all that he did both in the country of the Jews and [in] Jerusalem. They put him to death by hanging him on a tree. 40 This man God raised [on] the third day and granted that he be visible, 41 not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead.(N) 42 He commissioned us(O) to preach to the people and testify that he is the one appointed by God as judge of the living and the dead.[r] 43 To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.”
The Baptism of Cornelius. 44 (P)While Peter was still speaking these things, the holy Spirit fell upon all who were listening to the word.[s] 45 The circumcised believers who had accompanied Peter were astounded that the gift of the holy Spirit should have been poured out on the Gentiles also, 46 for they could hear them speaking in tongues and glorifying God. Then Peter responded, 47 “Can anyone withhold the water for baptizing these people, who have received the holy Spirit even as we have?”(Q) 48 He ordered them to be baptized in the name of Jesus Christ. 49 Then they invited him to stay for a few days.
Footnotes
- 10:1–48 The narrative centers on the conversion of Cornelius, a Gentile and a “God-fearer” (see note on Acts 8:26–40). Luke considers the event of great importance, as is evident from his long treatment of it. The incident is again related in Acts 11:1–18 where Peter is forced to justify his actions before the Jerusalem community and alluded to in Acts 15:7–11 where at the Jerusalem “Council” Peter supports Paul’s missionary activity among the Gentiles. The narrative divides itself into a series of distinct episodes, concluding with Peter’s presentation of the Christian kerygma (Acts 10:4–43) and a pentecostal experience undergone by Cornelius’ household preceding their reception of baptism (Acts 10:44–48).
- 10:1 The Cohort called the Italica: this battalion was an auxiliary unit of archers formed originally in Italy but transferred to Syria shortly before A.D. 69.
- 10:2 Used to give alms generously: like Tabitha (Acts 9:36), Cornelius exemplifies the proper attitude toward wealth (see note on Acts 9:36).
- 10:3 About three o’clock: literally, “about the ninth hour.” See note on Acts 3:1.
- 10:7 A devout soldier: by using this adjective, Luke probably intends to classify him as a “God-fearer” (see note on Acts 8:26–40).
- 10:9–16 The vision is intended to prepare Peter to share the food of Cornelius’ household without qualms of conscience (Acts 10:48). The necessity of such instructions to Peter reveals that at first not even the apostles fully grasped the implications of Jesus’ teaching on the law. In Acts, the initial insight belongs to Stephen.
- 10:9 At about noontime: literally, “about the sixth hour.”
- 10:17–23 The arrival of the Gentile emissaries with their account of the angelic apparition illuminates Peter’s vision: he is to be prepared to admit Gentiles, who were considered unclean like the animals of his vision, into the Christian community.
- 10:24–27 So impressed is Cornelius with the apparition that he invites close personal friends to join him in his meeting with Peter. But his understanding of the person he is about to meet is not devoid of superstition, suggested by his falling down before him. For a similar experience of Paul and Barnabas, see Acts 14:11–18.
- 10:28 Peter now fully understands the meaning of his vision; see note on Acts 10:17–23.
- 10:30 Four days ago: literally, “from the fourth day up to this hour.”
- 10:34–43 Peter’s speech to the household of Cornelius typifies early Christian preaching to Gentiles.
- 10:34–35 The revelation of God’s choice of Israel to be the people of God did not mean he withheld the divine favor from other people.
- 10:36–43 These words are more directed to Luke’s Christian readers than to the household of Cornelius, as indicated by the opening words, “You know.” They trace the continuity between the preaching and teaching of Jesus of Nazareth and the proclamation of Jesus by the early community. The emphasis on this divinely ordained continuity (Acts 10:41) is meant to assure Luke’s readers of the fidelity of Christian tradition to the words and deeds of Jesus.
- 10:36 To the Israelites: Luke, in the words of Peter, speaks of the prominent position occupied by Israel in the history of salvation.
- 10:38 Jesus of Nazareth: God’s revelation of his plan for the destiny of humanity through Israel culminated in Jesus of Nazareth. Consequently, the ministry of Jesus is an integral part of God’s revelation. This viewpoint explains why the early Christian communities were interested in conserving the historical substance of the ministry of Jesus, a tradition leading to the production of the four gospels.
- 10:39 We are witnesses: the apostolic testimony was not restricted to the resurrection of Jesus but also included his historical ministry. This witness, however, was theological in character; the Twelve, divinely mandated as prophets, were empowered to interpret his sayings and deeds in the light of his redemptive death and resurrection. The meaning of these words and deeds was to be made clear to the developing Christian community as the bearer of the word of salvation (cf. Acts 1:21–26). Hanging him on a tree: see note on Acts 5:30.
- 10:42 As judge of the living and the dead: the apostolic preaching to the Jews appealed to their messianic hope, while the preaching to Gentiles stressed the coming divine judgment; cf. 1 Thes 1:10.
- 10:44 Just as the Jewish Christians received the gift of the Spirit, so too do the Gentiles.
Copyright © 2011 by Global Bible Initiative
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.