使徒行傳 4
Chinese Contemporary Bible (Traditional)
唯一的救主
4 彼得和約翰向百姓講道的時候,祭司、聖殿護衛長和撒都該人趕來了。 2 因為彼得和約翰宣講藉著耶穌死人可以復活,他們非常惱怒, 3 下令拘捕二人,因天色已晚,就把他們扣押了一夜。 4 但有許多聽道的人信了,男人的數目約有五千人。
5 第二天,官長、長老和律法教師都聚集在耶路撒冷, 6 大祭司亞那,以及該亞法、約翰、亞歷山大和大祭司的許多親族都在場。 7 他們令使徒站在當中,質問道:「你們憑什麼權柄、以誰的名義這樣做?」
8 那時彼得被聖靈充滿,對他們說:「各位百姓的官長和長老啊, 9 如果因為那殘疾的乞丐得到醫治這件善事,你們今天來查問我們他是如何痊癒的, 10 那麼,你們和所有以色列人都應當知道,他能健康地站在你們面前,全是靠拿撒勒人耶穌基督的名!你們把祂釘在十字架上,但上帝使祂從死裡復活了。
11 『祂是你們工匠丟棄的石頭,
已成了房角石。』
12 除祂以外,別無救主,因為普天之下沒有賜下別的名我們可以靠著得救!」
13 在場的人看到彼得和約翰的膽量,又知道他們原是沒有學問的平民百姓,都很驚奇。他們認出這些人跟隨過耶穌, 14 又見那被醫好的瘸子站在他們旁邊,便無話可說, 15 只好暫時把他們押下去,然後彼此商量說: 16 「我們該怎樣處置這兩個人呢?整個耶路撒冷的居民都知道他們行了一個神蹟,我們無法否認。 17 為了避免這件事傳得更廣,我們必須警告他們以後不許再對任何人傳講耶穌的事。」
18 於是,他們又把使徒傳來,嚴令他們不許再奉耶穌的名講論或傳道。 19 但彼得和約翰答道:「要我們聽從你們而不聽從上帝,這在上帝看來合理嗎?你們自己想想吧。 20 我們耳聞目睹的,不能不說!」 21 官長實在不知道如何懲治使徒,只好再三恐嚇之後把他們放了,因為百姓都為這個神蹟讚美上帝。 22 在這次神蹟中蒙上帝醫治的那個人已經四十多歲了。
同心禱告
23 彼得和約翰被釋放之後,就去找其他信徒,把祭司長和長老的話都告訴大家。 24 大家聽後,一同高聲向上帝禱告說:「主啊,你創造了天地、海洋和其中的萬物。 25 你藉著聖靈感動你的僕人——我們的祖先大衛說,
『列國為何咆哮?
萬民為何枉費心機?
26 世上的君王一同行動,官長聚集起來,
要抵擋主和祂所膏立的王。』
27 「果然如此,希律和本丟·彼拉多、外族人和以色列人都聚集在這城裡,要對抗你膏立的聖子[a]耶穌, 28 然而他們所做的只不過是你憑自己的能力和旨意所預定的。 29 主啊,你看他們這樣恐嚇我們,求你幫助你的奴僕們坦然無懼地傳你的道。 30 求你伸出手醫治疾病,藉著你聖子耶穌的名行神蹟奇事。」
31 禱告完後,聚會的地方震動起來,他們都被聖靈充滿,放膽傳揚上帝的道。
共用一切
32 當時所有信徒都同心合意,共用所有的東西,沒有人說他的財物只屬於自己。 33 使徒充滿能力,繼續為主耶穌復活的事做見證,上帝也賜下極大的恩典給眾人。 34 信徒都一無所缺,因為大家賣掉房屋田產,把所得的錢交給使徒, 35 照各人的需要分配給各人。
36 有個生在塞浦路斯的利未人名叫約瑟,使徒叫他巴拿巴,意思是勸慰者。 37 他賣掉自己的一塊田,把賣得的錢交給了使徒。
Footnotes
- 4·27 「聖子」或譯「聖僕」。
Acts 4
The Message
Nothing to Hide
4 1-4 While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus. They arrested them and threw them in jail until morning, for by now it was late in the evening. But many of those who listened had already believed the Message—in round numbers about five thousand!
5-7 The next day a meeting was called in Jerusalem. The rulers, religious leaders, religion scholars, Annas the Chief Priest, Caiaphas, John, Alexander—everybody who was anybody was there. They stood Peter and John in the middle of the room and grilled them: “Who put you in charge here? What business do you have doing this?”
8-12 With that, Peter, full of the Holy Spirit, let loose: “Rulers and leaders of the people, if we have been brought to trial today for helping a sick man, put under investigation regarding this healing, I’ll be completely frank with you—we have nothing to hide. By the name of Jesus Christ of Nazareth, the One you killed on a cross, the One God raised from the dead, by means of his name this man stands before you healthy and whole. Jesus is ‘the stone you masons threw out, which is now the cornerstone.’ Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one.”
13-14 They couldn’t take their eyes off them—Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus, but with the man right before them, seeing him standing there so upright—so healed!—what could they say against that?
15-17 They sent them out of the room so they could work out a plan. They talked it over: “What can we do with these men? By now it’s known all over town that a miracle has occurred, and that they are behind it. There is no way we can refute that. But so that it doesn’t go any further, let’s silence them with threats so they won’t dare to use Jesus’ name ever again with anyone.”
18-20 They called them back and warned them that they were on no account ever again to speak or teach in the name of Jesus. But Peter and John spoke right back, “Whether it’s right in God’s eyes to listen to you rather than to God, you decide. As for us, there’s no question—we can’t keep quiet about what we’ve seen and heard.”
21-22 The religious leaders renewed their threats, but then released them. They couldn’t come up with a charge that would stick, that would keep them in jail. The people wouldn’t have stood for it—they were all praising God over what had happened. The man who had been miraculously healed was over forty years old.
One Heart, One Mind
23-26 As soon as Peter and John were let go, they went to their friends and told them what the high priests and religious leaders had said. Hearing the report, they lifted their voices in a wonderful harmony in prayer: “Strong God, you made heaven and earth and sea and everything in them. By the Holy Spirit you spoke through the mouth of your servant and our father, David:
Why the big noise, nations?
Why the mean plots, peoples?
Earth’s leaders push for position,
Potentates meet for summit talks,
The God-deniers, the Messiah-defiers!
27-28 “For in fact they did meet—Herod and Pontius Pilate with nations and peoples, even Israel itself!—met in this very city to plot against your holy Son Jesus, the One you made Messiah, to carry out the plans you long ago set in motion.
29-30 “And now they’re at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus.”
31 While they were praying, the place where they were meeting trembled and shook. They were all filled with the Holy Spirit and continued to speak God’s Word with fearless confidence.
32-33 The whole congregation of believers was united as one—one heart, one mind! They didn’t even claim ownership of their own possessions. No one said, “That’s mine; you can’t have it.” They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.
34-35 And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person’s need.
36-37 Joseph, called by the apostles “Barnabas” (which means “Son of Comfort”), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson