何西阿书 2
Chinese New Version (Simplified)
不忠的后果
2 “你们要对你们的兄弟说：‘我的子民’；要对你们的姊妹说：‘蒙怜悯的’。
2 要与你们的母亲争论，你们要争论，
因为她不是我的妻子，我也不是她的丈夫；
好让她除掉脸上的淫相，
和乳间的淫态，
3 免得我把她剥光，
赤身露体，使她像刚生下来的那天一样；
又使她像旷野，
像无水的旱地一般，
叫她因干渴而死。
4 我必不怜恤她的儿子，
因为他们是像娼妓的儿女；
5 因为他们的母亲卖了淫，
怀他们的作了羞耻的事；
因为她曾说：‘我要跟随我那些爱人。
我的饼和水，
羊毛和麻布，油和我所喝的，都是他们给的。’
6 因此，我要用荆棘堵塞她的通道，
我要筑墙围住她，使她找不着出路。
7 她要追赶她那些爱人，却追不上；
要寻找他们，却找不着。
她就说：‘我要回去，回到前夫那里，
因为从前比现在好得多了。’
8 其实她不知道，是我把五谷、新酒、橄榄油赐给了她；
甚至他们用来制造巴力的金银，
也是我大量给她的；
9 因此，到了收割的时候，
到了出酒的季节，
我必收回五谷和新酒；
用来给她遮蔽裸体的羊毛和麻布，
我也必夺回。
10 那时，我要在她那些爱人眼前，
暴露她的下体；
也没有人能救她脱离我的手。
11 我必使她的一切欢乐、
节期、新月、安息日，
或任何盛会都终止。
12 我必毁坏她的葡萄树和无花果树，
就是她曾说：‘这是我作妓女所赚的，
是我那些爱人给我的。’
我必使这些果树成为荒林，
任由田野的走兽吃掉。
13 她在拜众巴力的日子，
向他们烧香，
佩戴耳环首饰，打扮自己，
跟随她那些爱人，却把我遗忘，所以我必惩罚她。”这是耶和华说的。
再蒙眷爱
14 “因此，我要诱导她，
领她到旷野，
对她说安慰的话。
15 在那里我要把葡萄园归还给她，
使亚割谷变成‘希望之门’。
她必在那里回应，像她少年的时候一样，
也像她从埃及地上来的那天一般。”
16 耶和华说：“到那日，
你必称呼我‘伊施’（“伊施”意即“我夫”），
不再称呼我‘巴力’（“巴力”意即“我主”）。
17 我要把‘巴力’的名字从她口中除掉；
他们的名字没有人再提起。
18 到那日，为了他们，
我必和田野的走兽、
空中的飞鸟、
地上爬行的动物立约；
我必从这地折断弓弩、刀剑和兵器（“兵器”原文作“战争”）；
使他们安然居住。
19 我必聘你永远归我，
以公义、正直、
忠信和怜悯聘你归我。
20 我必以信实聘你归我；
这样，你就必认识耶和华。”
21 耶和华说：“到那日，我必应允，
我必应允天，天必应允地，
22 地必应允五谷、新酒和油。
这些必应允耶斯列（“耶斯列”意即“栽种”）。
23 我必为了自己把她栽种在这地。
我必怜恤罗．路哈玛（“罗．路哈玛”意即“不蒙怜恤”）。
我必对罗．阿米（“罗．阿米”意即“非我民”）说：
‘你是我的子民’，
他必说：‘你是我的 神。’”
Hosea 2
New American Bible (Revised Edition)
Chapter 2
1 [a]The number of the Israelites
will be like the sand of the sea,
which can be neither measured nor counted.(A)
Instead of being told,
“You are Not-My-People,”
They will be called,
“Children of the living God.”(B)
2 Then the people of Judah and of Israel
will gather together;
They will appoint for themselves one head
and rise up from the land;
great indeed shall be the day of Jezreel!
3 Say to your brothers, “My People,”
and to your sisters, “Pitied.”
The Lord and Israel His Spouse[b]
4 Accuse your mother, accuse!
for she is not my wife,
and I am not her husband.[c]
Let her remove her prostitution from her face.
her adultery from between her breasts,
5 Or I will strip her naked,[d]
leaving her as on the day of her birth;
I will make her like the wilderness,
make her like an arid land,
and let her die of thirst.
6 I will have no pity on her children,
for they are children of prostitution.
7 Yes, their mother has prostituted herself;
she who conceived them has acted shamefully.
For she said, “I will go after my lovers,[e]
who give me my bread and my water,
my wool and my flax, my oil and my drink.”(C)
8 [f]Therefore, I will hedge in her way with thorns
and erect a wall against her,
so that she cannot find her paths.
9 If she runs after her lovers, she will not overtake them;
if she seeks them she will not find them.
Then she will say,
“I will go back to my first husband,
for I was better off then than now.”(D)
10 She did not know
that it was I who gave her
the grain, the wine, and the oil,
I who lavished upon her silver,
and gold, which they used for Baal,[g]
11 Therefore I will take back my grain in its time,
and my wine in its season;
I will snatch away my wool and my flax,
which were to cover her nakedness.
12 Now I will lay bare her shame
in full view of her lovers,(E)
and no one can deliver her out of my hand.(F)
13 I will put an end to all her joy,
her festivals, her new moons, her sabbaths—
all her seasonal feasts.
14 I will lay waste her vines and fig trees,
of which she said, “These are the fees
my lovers have given me”;
I will turn them into rank growth
and wild animals shall devour them.
15 I will punish her for the days of the Baals,[h]
for whom she burnt incense,
When she decked herself out with her rings and her jewelry,
and went after her lovers—
but me she forgot—oracle of the Lord.(G)
16 Therefore,[i] I will allure her now;
I will lead her into the wilderness(H)
and speak persuasively to her.
17 Then I will give her the vineyards she had,
and the valley of Achor[j] as a door of hope.(I)
There she will respond as in the days of her youth,
as on the day when she came up from the land of Egypt.
18 On that day—oracle of the Lord—
You shall call me “My husband,”
and you shall never again call me “My baal.”[k]
19 I will remove from her mouth the names of the Baals;
they shall no longer be mentioned by their name.
20 I will make a covenant for them on that day,(J)
with the wild animals,
With the birds of the air,
and with the things that crawl on the ground.
Bow and sword and warfare
I will destroy from the land,
and I will give them rest in safety.
21 I will betroth you to me forever:
I will betroth you to me with[l] justice and with judgment,
with loyalty and with compassion;
22 I will betroth you to me with fidelity,
and you shall know the Lord.
23 On that day I will respond—oracle of the Lord—
I will respond to the heavens,
and they will respond to the earth;
24 The earth will respond to the grain, and wine, and oil,
and these will respond to Jezreel.
25 I will sow her for myself in the land,
and I will have pity on Not-Pitied.
I will say to Not-My-People, “You are my people,”(K)
and he will say, “My God!”
Footnotes
- 2:1–3 These verses abruptly reverse the tone of the judgments of 1:2–9 with words of hope for the covenant people: the name Jezreel is given a positive interpretation in contrast to its negative meaning in 1:4; the child named “Not-Pitied” in 1:6 is renamed “Pitied” in 2:3; the child named “Not-My-People” is renamed “My People.” The reversal of these names occurs again in 2:25.
- 2:4–25 The section contains three oracles of doom (vv. 4–6, 7–9, 10–15), a transition (vv. 16–17), and three oracles of salvation (vv. 18–19, 20–22, 23–25).
- 2:4 The Lord speaks of Israel, still using the example of Hosea’s wife.
- 2:5 I will strip her naked: it was the husband’s responsibility to provide food and clothing for his wife (Ex 21:10) and now, because of her adultery, he takes back his support.
- 2:7 My lovers: even though Israel had experienced the Lord as the God of the desert, covenant and conquest, the people were inclined to turn to the local fertility deities, the Baals, who were believed to be responsible for agricultural success. They easily forgot that the Lord provides them with everything (v. 10; cf. Dt 7:13), and thus prostituted themselves by worshiping other gods.
- 2:8 The crop failures sent by the Lord are meant to make Israel see the folly of its ways.
- 2:10 For Baal: as an offering to Baal or to make statues of Baal.
- 2:15 The days of the Baals: feast days of the Baal cult (v. 13), or the whole period of Israel’s apostasy.
- 2:16 Therefore: this word in Hebrew normally introduces an oracle of doom; here, surprisingly, it leads to hope. Allure: as though seducing a virgin (Ex 22:15–16). Ordinarily this word connotes deception (Jgs 14:15; 16:5; 1 Kgs 22:20–22).
- 2:17 Valley of Achor: lit., valley of trouble (Jos 7:26). Here this valley becomes a valley of hope, a new entry into the promised land.
- 2:18–19 Baal: the word means “lord, master.” It was commonly used by women of their husbands, but it is to be shunned as a title for the Lord because of its association with the fertility gods, the Baals. Many Israelites saw little if any difference between the worship of the Lord and the worship of the Baals, thereby dishonoring the true source of the land’s fertility.
- 2:21–22 Betroth…with: the betrothal was the legal moment before cohabitation when the dowry was paid to the father of the bride. In this remarriage the Lord gives the bride price to Israel herself “forever.” Justice…judgment: refer to equity and fairness of conduct. The next two terms, “loyalty” (hesed), the steadfast love between the covenant partners, and “compassion,” maternal love (cf. 1:6; 2:3, 25) are characteristic of Hosea. You shall know: not an abstract but a practical knowledge which means acknowledgment of God’s will and obedience to his law (4:1; 5:4; 6:3, 6).
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.