但以理书 9
Chinese New Version (Simplified)
耶路撒冷必荒废七十年
9 玛代人亚哈随鲁的儿子大利乌被立为王,统治迦勒底国的第一年, 2 就是他作王的第一年,我但以理从经书上留意到耶和华临到耶利米先知的话,指出耶路撒冷荒废的年数必满七十年。
但以理禁食祈祷
3 于是我转向主 神,禁食,披麻蒙灰,藉祈祷和恳求寻求他。 4 我向耶和华我的 神祷告、认罪,说:“主啊!伟大可畏的 神,你向那些爱你(“你”原文作“他”),遵守你(“你”原文作“他”)诫命的人守约施慈爱。 5 我们犯了罪,行了不义,作了恶,背叛了你,偏离了你的诫命典章; 6 没有听从你的仆人众先知,他们奉你的名向我们的君王、领袖、列祖和国中所有的人民说话。 7 主啊!你是公义的;我们满面羞愧,正如今日的光景;我们犹大人、耶路撒冷的居民,和被你赶逐到远近各地的以色列众人,都因对你不忠而满面羞愧。 8 耶和华啊!我们和我们的君王、领袖、列祖,都满面羞愧,因为我们得罪了你。 9 虽然我们背叛了主我们的 神,他仍是满有怜悯和饶恕。 10 我们没有听从耶和华我们 神的话,没有遵行他借着他的仆人众先知向我们颁布的律法。 11 以色列众人都违背了你的律法,偏离了你,不听从你的话,因此, 神的仆人摩西的律法书上所记载的咒诅和誓言,都倾倒在我们身上;我们实在得罪了 神。 12 他实现了他的预言,按着他向我们和那些治理我们的官长所说过的话,使大灾祸临到我们身上;耶路撒冷所遇的灾祸是在普天之下从未发生过的。 13 这一切灾祸是按着摩西的律法书上所记载的,临到了我们身上,但我们仍没有恳求耶和华我们的 神施恩,使我们离开罪孽,明白你的真理。 14 所以耶和华留意使这灾祸临到我们身上,因为耶和华我们的 神在他所行的一切事上都是公义的,我们却没有听从他的话。 15 主我们的 神啊!你曾用强而有力的手把你的子民从埃及地领出来,使你自己得了名,好象今天一样。现在,我们犯了罪,作了恶。 16 主啊!求你按着你的一切公义,使你的怒气和忿怒转离你的城耶路撒冷,就是你的圣山;因我们的罪和我们列祖的罪孽的缘故,耶路撒冷和你的子民成了在我们四围的人羞辱的对象。 17 现在,我们的 神啊!求你垂听你仆人的祷告和恳求;主啊!为了你自己的缘故,使你的脸光照你这荒凉了的圣所。 18 我的 神啊!求你侧耳而听,睁眼垂顾我们的荒凉,和那称为你名下的城;因为我们向你恳求,并不是因着自己的义,而是因着你的大怜悯。 19 主啊!求你垂听。主啊!求你赦免。主啊!求你应允而行。我的 神啊!为了你自己的缘故,求你不要耽延。因为你的城和你的子民都是称为你名下的。”
七十个七的预言
20 我还在说话、祷告、承认我的罪和我同胞以色列人的罪,为我 神的圣山,向耶和华我的 神恳求的时候; 21 我还在祷告说话的时候,我先前在异象中所见的那位样貌像人的加百列,约在献晚祭的时候,快速地飞(“快速地飞”原文意思难确定,或译:“在精疲力竭时”)到我面前来。 22 他向我解释,说:“但以理啊!现在我来,要使你有智慧,有聪明。 23 你开始恳求的时候,就有命令发出。因为你是大蒙眷爱的,所以我来告诉你;你要留意这信息,明白这异象。
24 “为你的同胞和你的圣城,已经定了七十个七,要结束过犯,终止罪恶,遮盖罪孽,引进永义,封住异象和预言,并且膏抹至圣所(“至圣所”或译:“至圣者”)。 25 你要知道,也要明白,从发出命令恢复和重建耶路撒冷,直到受膏君的时候,必有七个七;又有六十二个七(“必有七个七;又有六十二个七”或译:“必有七个七和六十二个七”),耶路撒冷连广场和濠沟,都必重新建造起来;那是一段困苦的时期。 26 六十二个七以后,受膏者必被剪除,一无所有(“一无所有”或译:“不再存在”);那将要来的领袖的人民必毁灭这城和圣所。结局必像洪水而来;必有争战直到末了;荒凉的事已经定了。 27 一七之内,他必和许多人坚立盟约;一七之半,他必使献祭和供物终止;他必在殿里(“殿里”原文作“翼上”);设立那使地荒凉的可憎的像(“可憎的像”原文是复数),直到指定的结局倾倒在那造成荒凉的人身上。”
Daniel 9
Complete Jewish Bible
9 In the first year of Daryavesh the son of Achashverosh, a Mede by birth who was made king over the kingdom of the Kasdim — 2 in the first year of his reign, I, Dani’el, was reading the Scriptures and thinking about the number of years which Adonai had told Yirmeyah the prophet would be the period of Yerushalayim’s desolation, seventy years. 3 I turned to Adonai, God, to seek an answer, pleading with him in prayer, with fasting, sackcloth and ashes. 4 I prayed to Adonai my God and made this confession:
“Please, Adonai, great and fearsome God, who keeps his covenant and extends grace to those who love him and observe his mitzvot! 5 We have sinned, done wrong, acted wickedly, rebelled and turned away from your mitzvot and rulings. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our leaders, our ancestors and to all the people of the land.
7 “To you, Adonai, belongs righteousness; but to us today belongs shame — to us, the men of Y’hudah, the inhabitants of Yerushalayim and all Isra’el, including those nearby and those far away, throughout all the countries where you have driven them; because they broke faith with you. 8 Yes, Adonai, shame falls on us, our kings, our leaders and our ancestors; because we sinned against you. 9 It is for Adonai our God to show compassion and forgiveness, because we rebelled against him. 10 We didn’t listen to the voice of Adonai our God, so that we could live by his laws, which he presented to us through his servants the prophets. 11 Yes, all Isra’el flouted your Torah and turned away, unwilling to listen to your voice. Therefore the curse and oath written in the Torah of Moshe the servant of God was poured out on us, because we sinned against him. 12 He carried out the threats he spoke against us and against our judges who judged us, by bringing upon us disaster so great that under all of heaven, nothing has been done like what has been done to Yerushalayim. 13 As written in the Torah of Moshe, this whole disaster came upon us. Yet we did not appease Adonai our God by renouncing our wrongdoing and discerning your truth. 14 So Adonai watched for the right moment to bring this disaster upon us, for Adonai our God was just in everything he did, yet we didn’t listen when he spoke.
15 “Now, Adonai our God, who brought your people out of the land of Egypt with a strong hand, thereby winning renown for yourself, as is the case today — we sinned, we acted wickedly. 16 Adonai, in keeping with all your justice, please allow your anger and fury to be turned away from your city Yerushalayim, your holy mountain; because it is due to our sins and the wrongdoings of our ancestors that Yerushalayim and your people have become objects of scorn among everyone around us. 17 Therefore, our God, listen to the prayer and pleadings of your servant; and cause your face to shine on your desolated sanctuary, for your own sake. 18 My God, turn your ear, and hear; open your eyes and see how desolated we are, as well as the city which bears your name. For we plead with you not because of our own righteousness, but because of your compassion. 19 Adonai, hear! Adonai, forgive! Adonai, pay attention, and don’t delay action — for your own sake, my God, because your city and your people bear your name!”
20 While I was speaking, praying, confessing my own sin and the sin of my people Isra’el, and pleading before Adonai my God for the holy mountain of my God — 21 yes, while I was speaking in prayer, the man Gavri’el, whom I had seen in the vision at the beginning, swooped down on me in full flight at about the time of the evening sacrifice, 22 and explained things to me. He said, “I have come now, Dani’el, to enable you to understand this vision clearly. 23 At the beginning of your prayers, an answer was given; and I have come to say what it is; because you are greatly loved. Therefore look into this answer, and understand the vision.
24 “Seventy weeks have been decreed for your people and for your holy city for putting an end to the transgression, for making an end of sin, for forgiving iniquity, for bringing in everlasting justice, for setting the seal on vision and prophet, and for anointing the Especially Holy Place. 25 Know, therefore, and discern that seven weeks [of years] will elapse between the issuing of the decree to restore and rebuild Yerushalayim until an anointed prince comes. It will remain built for sixty-two weeks [of years], with open spaces and moats; but these will be troubled times. 26 Then, after the sixty-two weeks, Mashiach will be cut off and have nothing. The people of a prince yet to come will destroy the city and the sanctuary, but his end will come with a flood, and desolations are decreed until the war is over. 27 He will make a strong covenant with leaders for one week [of years]. For half of the week he will put a stop to the sacrifice and the grain offering. On the wing of detestable things the desolator will come and continue until the already decreed destruction is poured out on the desolator.”
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Copyright © 1998 by David H. Stern. All rights reserved.