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复见异象

伯沙撒王在位第三年,有异象现于我但以理,是在先前所见的异象之后。 我见了异象的时候,我以为在以拦书珊[a]中,我见异象又如在乌莱河边。

见公绵羊

我举目观看,见有双角的公绵羊站在河边,两角都高,这角高过那角,更高的是后长的。 我见那公绵羊往西、往北、往南抵触,兽在它面前都站立不住,也没有能救护脱离它手的。但它任意而行,自高自大。

见公山羊

我正思想的时候,见有一只公山羊从西而来,遍行全地,脚不沾尘,这山羊两眼当中有一非常的角。 它往我所看见站在河边,有双角的公绵羊那里去,大发愤怒,向它直闯。 我见公山羊就近公绵羊,向它发烈怒,抵触它,折断它的两角,绵羊在它面前站立不住。它将绵羊触倒在地,用脚践踏,没有能救绵羊脱离它手的。 这山羊极其自高自大,正强盛的时候,那大角折断了,又在角根上向天的四方[b]长出四个非常的角来。

四角之中有一角长出一个小角,向南、向东、向荣美之地,渐渐成为强大。 10 它渐渐强大,高及天象,将些天象和星宿抛落在地,用脚践踏。 11 并且它自高自大,以为高及天象之君;除掉常献给君的燔祭,毁坏君的圣所。 12 因罪过的缘故,有军旅和常献的燔祭交付它。它将真理抛在地上,任意而行,无不顺利。 13 我听见有一位圣者说话,又有一位圣者问那说话的圣者说:“这除掉常献的燔祭和施行毁坏的罪过,将圣所与军旅[c]践踏的异象,要到几时才应验呢?” 14 他对我说:“到二千三百日,圣所就必洁净。”

加百列为释异象之义

15 但以理见了这异象,愿意明白其中的意思,忽有一位形状像人的站在我面前。 16 我又听见乌莱河两岸中有人声呼叫说:“加百列啊,要使此人明白这异象。” 17 他便来到我所站的地方。他一来,我就惊慌俯伏在地。他对我说:“人子啊,你要明白,因为这是关乎末后的异象。” 18 他与我说话的时候,我面伏在地沉睡。他就摸我,扶我站起来, 19 说:“我要指示你恼怒临完必有的事,因为这是关乎末后的定期。 20 你所看见双角的公绵羊,就是玛代波斯王。 21 那公山羊就是希腊[d]王,两眼当中的大角就是头一王。 22 至于那折断了的角,在其根上又长出四角,这四角就是四国,必从这国里兴起来,只是权势都不及他。 23 这四国末时,犯法的人罪恶满盈,必有一王兴起,面貌凶恶,能用双关的诈语。 24 他的权柄必大,却不是因自己的能力。他必行非常的毁灭,事情顺利,任意而行,又必毁灭有能力的和圣民。 25 他用权术成就手中的诡计,心里自高自大,在人坦然无备的时候,毁灭多人。又要站起来攻击万君之君,至终却非因人手而灭亡。 26 所说二千三百日的异象是真的,但你要将这异象封住,因为关乎后来许多的日子。” 27 于是我但以理昏迷不醒,病了数日,然后起来办理王的事务。我因这异象惊奇,却无人能明白其中的意思。

Footnotes

  1. 但以理书 8:2 “城”或作“宫”。
  2. 但以理书 8:8 “方”原文作“风”。
  3. 但以理书 8:13 “军旅”或作“以色列的军”。
  4. 但以理书 8:21 “希腊”原文作“雅完”,下同。

公綿羊和公山羊的異象

在看見先前的異象之後,我但以理在伯沙撒王執政第三年又看見一個異象。 我在異象中看見自己在以攔省的書珊城,又看見自己站在烏萊河畔。 我舉目觀看,見一隻長著長角的公綿羊站在河邊,其中一角比另一角長,較長的角是後長出來的。 我看見這公綿羊向西方、北方和南方頂撞,沒有獸能抵擋牠,或逃脫牠的威力。牠隨心所欲,狂妄自大。

我正沉思的時候,忽然從西面出現一隻公山羊,穿越大地,腳不沾地。牠雙眼之間有一個大角。 這公山羊來到我之前看見的那隻站在河邊的雙角公綿羊那裡,憤怒地向牠頂去。 我看見公山羊憤怒地頂向公綿羊,攻擊牠,折斷了牠的雙角。公綿羊無力抵擋,被撞倒在地,踐踏在腳下,無人能救牠脫離公山羊的威力。 公山羊極其狂妄自大。但正值鼎盛之時,牠的大角突然折斷,在原處又長出四個奇特的角,朝著天的四方。 其中一個角又長出一個小角,向南方、東方和佳美之地[a]擴張勢力。 10 它逐漸強大,高及天軍,將一些天軍和星宿拋到地上,用腳踐踏。 11 它狂妄自大,要與天軍的統帥比高,它廢除日常獻給祂的祭,毀壞祂的聖所。 12 因為反叛的緣故,天軍和日常所獻的祭都交給了它。它將真理拋在地上,它所行的無不順利。

13 接著,我聽見一位聖者在說話,另一位聖者問他:「異象中出現的有關日常所獻的祭,毀滅性的反叛和踐踏聖所及天軍的事要持續多久呢?」 14 他對我說:「兩千三百個晝夜。之後,聖所才會潔淨。」

解釋異象

15 我但以理看見這異象,正想明白它的意思,忽然有一個外貌像人的站在我面前。 16 我聽見有人聲從烏萊河兩岸之間呼喊:「加百列啊,要讓此人明白這異象。」 17 於是,他朝我站的地方走來,當他走來的時候,我嚇得俯伏在地。他對我說:「人子啊,你要明白,這異象是關於末後的時期。」 18 他和我說話的時候,我伏在地上昏睡過去,他便輕拍我,扶我起來, 19 對我說:「我要告訴你將來上帝發烈怒時所發生的事,因為這異象是關於那定好的末後時期。 20 你看見的那隻有兩角的公綿羊指瑪代和波斯的諸王。 21 公山羊指希臘王,在牠雙眼之間的大角指第一個王。 22 大角折斷後,從原處長出四個角表示四個國必從這國興起,但都不及這國強大。 23 在四國的末期,人們惡貫滿盈的時候,必有一個面貌兇惡、詭計多端的王興起。 24 他勢力強大,卻不是靠自己的力量。他必帶來可怕的毀滅,而且凡事亨通,他必毀滅強者和聖民。 25 他利用詭計和騙術得逞,心高氣傲,乘人不備突然毀滅許多人,甚至要攻擊萬君之君,然而他終必被擊垮,但並非被人的手擊垮。 26 異象中所說的兩千三百個晝夜是真的。但你要保密,不可告訴別人,因為這指的是遙遠的將來。」

27 我但以理精疲力盡,病了幾天。後來我起來照常辦理王的事務,但我對這異象感到驚奇不已,不明白它的意思。

Footnotes

  1. 8·9 佳美之地」指以色列,下同11·1641

公绵羊和公山羊的异象

在看见先前的异象之后,我但以理在伯沙撒王执政第三年又看见一个异象。 我在异象中看见自己在以拦省的书珊城,又看见自己站在乌莱河畔。 我举目观看,见一只长着长角的公绵羊站在河边,其中一角比另一角长,较长的角是后长出来的。 我看见这公绵羊向西方、北方和南方顶撞,没有兽能抵挡它,或逃脱它的威力。它随心所欲,狂妄自大。

我正沉思的时候,忽然从西面出现一只公山羊,穿越大地,脚不沾地。它双眼之间有一个大角。 这公山羊来到我之前看见的那只站在河边的双角公绵羊那里,愤怒地向它顶去。 我看见公山羊愤怒地顶向公绵羊,攻击它,折断了它的双角。公绵羊无力抵挡,被撞倒在地,践踏在脚下,无人能救它脱离公山羊的威力。 公山羊极其狂妄自大。但正值鼎盛之时,它的大角突然折断,在原处又长出四个奇特的角,朝着天的四方。 其中一个角又长出一个小角,向南方、东方和佳美之地[a]扩张势力。 10 它逐渐强大,高及天军,将一些天军和星宿抛到地上,用脚践踏。 11 它狂妄自大,要与天军的统帅比高,它废除日常献给祂的祭,毁坏祂的圣所。 12 因为反叛的缘故,天军和日常所献的祭都交给了它。它将真理抛在地上,它所行的无不顺利。

13 接着,我听见一位圣者在说话,另一位圣者问他:“异象中出现的有关日常所献的祭,毁灭性的反叛和践踏圣所及天军的事要持续多久呢?” 14 他对我说:“两千三百个昼夜。之后,圣所才会洁净。”

解释异象

15 我但以理看见这异象,正想明白它的意思,忽然有一个外貌像人的站在我面前。 16 我听见有人声从乌莱河两岸之间呼喊:“加百列啊,要让此人明白这异象。” 17 于是,他朝我站的地方走来,当他走来的时候,我吓得俯伏在地。他对我说:“人子啊,你要明白,这异象是关于末后的时期。” 18 他和我说话的时候,我伏在地上昏睡过去,他便轻拍我,扶我起来, 19 对我说:“我要告诉你将来上帝发烈怒时所发生的事,因为这异象是关于那定好的末后时期。 20 你看见的那只有两角的公绵羊指玛代和波斯的诸王。 21 公山羊指希腊王,在它双眼之间的大角指第一个王。 22 大角折断后,从原处长出四个角表示四个国必从这国兴起,但都不及这国强大。 23 在四国的末期,人们恶贯满盈的时候,必有一个面貌凶恶、诡计多端的王兴起。 24 他势力强大,却不是靠自己的力量。他必带来可怕的毁灭,而且凡事亨通,他必毁灭强者和圣民。 25 他利用诡计和骗术得逞,心高气傲,乘人不备突然毁灭许多人,甚至要攻击万君之君,然而他终必被击垮,但并非被人的手击垮。 26 异象中所说的两千三百个昼夜是真的。但你要保密,不可告诉别人,因为这指的是遥远的将来。”

27 我但以理精疲力尽,病了几天。后来我起来照常办理王的事务,但我对这异象感到惊奇不已,不明白它的意思。

Footnotes

  1. 8:9 佳美之地”指以色列,下同11:1641

Daniel’s Vision of a Ram and a Goat

In the third year of King Belshazzar’s(A) reign, I, Daniel, had a vision,(B) after the one that had already appeared to me. In my vision I saw myself in the citadel of Susa(C) in the province of Elam;(D) in the vision I was beside the Ulai Canal. I looked up,(E) and there before me was a ram(F) with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. I watched the ram as it charged toward the west and the north and the south. No animal could stand against it, and none could rescue from its power.(G) It did as it pleased(H) and became great.

As I was thinking about this, suddenly a goat with a prominent horn between its eyes came from the west, crossing the whole earth without touching the ground. It came toward the two-horned ram I had seen standing beside the canal and charged at it in great rage. I saw it attack the ram furiously, striking the ram and shattering its two horns. The ram was powerless to stand against it; the goat knocked it to the ground and trampled on it,(I) and none could rescue the ram from its power.(J) The goat became very great, but at the height of its power the large horn was broken off,(K) and in its place four prominent horns grew up toward the four winds of heaven.(L)

Out of one of them came another horn, which started small(M) but grew in power to the south and to the east and toward the Beautiful Land.(N) 10 It grew until it reached(O) the host of the heavens, and it threw some of the starry host down to the earth(P) and trampled(Q) on them. 11 It set itself up to be as great as the commander(R) of the army of the Lord;(S) it took away the daily sacrifice(T) from the Lord, and his sanctuary was thrown down.(U) 12 Because of rebellion, the Lord’s people[a] and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.(V)

13 Then I heard a holy one(W) speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled(X)—the vision concerning the daily sacrifice, the rebellion that causes desolation, the surrender of the sanctuary and the trampling underfoot(Y) of the Lord’s people?”

14 He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated.”(Z)

The Interpretation of the Vision

15 While I, Daniel, was watching the vision(AA) and trying to understand it, there before me stood one who looked like a man.(AB) 16 And I heard a man’s voice from the Ulai(AC) calling, “Gabriel,(AD) tell this man the meaning of the vision.”(AE)

17 As he came near the place where I was standing, I was terrified and fell prostrate.(AF) “Son of man,”[b] he said to me, “understand that the vision concerns the time of the end.”(AG)

18 While he was speaking to me, I was in a deep sleep, with my face to the ground.(AH) Then he touched me and raised me to my feet.(AI)

19 He said: “I am going to tell you what will happen later in the time of wrath,(AJ) because the vision concerns the appointed time(AK) of the end.[c](AL) 20 The two-horned ram that you saw represents the kings of Media and Persia.(AM) 21 The shaggy goat is the king of Greece,(AN) and the large horn between its eyes is the first king.(AO) 22 The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

23 “In the latter part of their reign, when rebels have become completely wicked, a fierce-looking king, a master of intrigue, will arise. 24 He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy those who are mighty, the holy people.(AP) 25 He will cause deceit(AQ) to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes.(AR) Yet he will be destroyed, but not by human power.(AS)

26 “The vision of the evenings and mornings that has been given you is true,(AT) but seal(AU) up the vision, for it concerns the distant future.”(AV)

27 I, Daniel, was worn out. I lay exhausted(AW) for several days. Then I got up and went about the king’s business.(AX) I was appalled(AY) by the vision; it was beyond understanding.

Footnotes

  1. Daniel 8:12 Or rebellion, the armies
  2. Daniel 8:17 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here because of its possible association with “Son of Man” in the New Testament.
  3. Daniel 8:19 Or because the end will be at the appointed time