但以理书 7
Chinese New Version (Traditional)
但以理夢中見異象
7 巴比倫王伯沙撒第一年，但以理躺在床上時，他作了一個夢，腦海中出現了異象；他就把那夢記錄下來，把事情的重點述說出來。 2 但以理說：“在夜間的異象中，我看見天的四風，攪動大海。
四巨獸
3 “有四隻巨獸從海中上來，形狀各不相同。 4 第一隻獸像獅子，卻有鷹的翅膀。我一直在觀看，看見牠的翅膀被拔去，牠從地上被舉起來，兩腳像人一樣直立在地上；又有人的心給了牠。 5 我又看見另一隻獸，就是第二隻獸；牠和熊相似，挺起一邊的身軀，口中的牙齒銜著三根肋骨。有人這樣對牠說：‘起來，吃多量的肉吧！’ 6 此後，我繼續觀看，看見另一隻獸像豹，背上有鳥的四個翅膀；這獸有四個頭，又有權柄給了牠。 7 後來，我在夜間的異象中繼續觀看，看見有第四隻獸，非常恐怖，十分可怕，極其強壯。牠有大鐵牙；牠吞吃咬碎，又把剩餘的用腳踐踏；這獸和前面的各獸都不相同；牠有十個角。 8 我正在究察這些角的時候，看見角的中間長出另一個小角來。在這小角前面，有三個先前的角連根被拔起來。這小角有眼，像人的眼，又有一張說誇大話的嘴。
9 “我一直在觀看，
看見有些寶座安放好了，
萬古常存者就坐上去；
他的衣服潔白如雪，
他的頭髮純淨像羊毛。
他的寶座是火燄，
寶座的輪子是烈火。
10 有火像河湧出，
烈火從他面前冒出；
事奉他的有千千，
侍立在他面前的有萬萬。
審判已經開始，
案卷都展開了。
11 “那時，因那小角說誇大話的聲音，我繼續觀看，看見那獸被殺，屍體被毀，扔在烈火中。 12 至於其餘的三獸，牠們的權柄都被奪去，牠們的生命卻得著延長，直到所定的時候和日期。
13 “我在夜間的異象中繼續觀看，
看見有一位像人子的，
駕著天雲而來，
到萬古常存者那裡，
被引領到他面前，
14 得了權柄、尊榮和國度；
各國、各族和說各種語言的人都事奉他。
他的權柄是永遠的權柄，是不能廢去的；
他的國度是永不毀滅的。
解釋異象的意義
15 “至於我但以理，我的靈在我裡面憂傷，我腦海中出現的異象使我驚惶。 16 於是我走近其中一位侍立者，問他有關這一切事的實情；他就告訴我，使我知道這些事的意思，他說： 17 ‘這四隻巨獸就是將要在世上興起的四個王。 18 但至高者的聖民必要得國，擁有這國，直到永永遠遠。’ 19 那時我想知道有關第四隻獸的實情，牠和其他三獸不相同，十分恐怖，有鐵牙銅爪；牠吞吃咬碎，又把剩餘的用腳踐踏。 20 我又想知道有關牠頭上的十角，和那另長出來的小角，以及那三個在這小角前面倒下的角的實情。這小角有眼，有說誇大話的嘴；牠的形狀比牠的同類更威猛。 21 我繼續觀看，看見這小角和聖民爭戰，戰勝了他們， 22 直到萬古常存者來到，為至高者的聖民伸張正義；聖民擁有國度的時候就到了。
23 “那位侍立者這樣說：‘那第四隻獸就是世上必有的第四國，和其他各國都不相同；牠必吞吃全地，踐踏咬碎全地。 24 至於那十角，就是從這國中將要興起的十個王，在他們以後，必有另一個王興起，和先前的王都不相同；他必制伏三個王。 25 他必說話，敵擋至高者；他必折磨至高者的聖民，又想改變節期和律法；聖民必交在他的手中，一載、二載、半載（“一載、二載、半載”或譯：“一個時期、多個時期、半個時期”）。 26 但審判要開始，他的權柄必被奪去，他必被毀壞滅絕，直到永遠。 27 那時，國度、權柄，和普天之下萬國的大權，都必賜給至高者的聖民。他的國是永遠的國；所有掌權的都必事奉他，順從他。’ 28 這事到此完畢。我但以理心中十分驚惶，臉色也變了，但我把這事存放在心裡。”
Daniel 7
New American Bible (Revised Edition)
II. Daniel’s Visions
Chapter 7
The Beasts and the Judgment.[a] 1 In the first year of King Belshazzar of Babylon, as Daniel lay in bed he had a dream, visions in his head. Then he wrote down the dream; the account began: 2 In the vision I saw during the night, suddenly the four winds of heaven stirred up the great sea,[b] 3 from which emerged four immense beasts,(A) each different from the others. 4 The first was like a lion, but with eagle’s wings.[c] While I watched, the wings were plucked; it was raised from the ground to stand on two feet like a human being, and given a human mind. 5 The second beast was like a bear;[d] it was raised up on one side, and among the teeth in its mouth were three tusks. It was given the order, “Arise, devour much flesh.” 6 After this I looked and saw another beast, like a leopard;[e] on its back were four wings like those of a bird, and it had four heads. To this beast dominion was given. 7 [f]After this, in the visions of the night I saw a fourth beast, terrifying, horrible, and of extraordinary strength; it had great iron teeth with which it devoured and crushed, and it trampled with its feet what was left. It differed from the beasts that preceded it. It had ten horns. 8 I was considering the ten horns it had, when suddenly another, a little horn, sprang out of their midst, and three of the previous horns were torn away to make room for it. This horn had eyes like human eyes, and a mouth that spoke arrogantly. 9 [g]As I watched,
Thrones were set up
and the Ancient of Days took his throne.
His clothing was white as snow,
the hair on his head like pure wool;
His throne was flames of fire,
with wheels of burning fire.
10 A river of fire surged forth,
flowing from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads stood before him.(B)
The court was convened, and the books were opened. 11 I watched, then, from the first of the arrogant words which the horn spoke, until the beast was slain and its body destroyed and thrown into the burning fire. 12 As for the other beasts, their dominion was taken away, but they were granted a prolongation of life for a time and a season. 13 As the visions during the night continued, I saw coming with the clouds of heaven(C)
One like a son of man.[h]
When he reached the Ancient of Days
and was presented before him,
14 He received dominion, splendor, and kingship;
all nations, peoples and tongues will serve him.
His dominion is an everlasting dominion
that shall not pass away,
his kingship, one that shall not be destroyed.(D)
15 Because of this, my spirit was anguished and I, Daniel, was terrified by my visions. 16 I approached one of those present and asked him the truth of all this; in answer, he made known to me its meaning: 17 “These four great beasts stand for four kings which shall arise on the earth. 18 But the holy ones[i] of the Most High shall receive the kingship, to possess it forever and ever.”
19 Then I wished to make certain about the fourth beast, so very terrible and different from the others, devouring and crushing with its iron teeth and bronze claws, and trampling with its feet what was left; 20 and about the ten horns on its head, and the other one that sprang up, before which three horns fell; and about the horn with the eyes and the mouth that spoke arrogantly, which appeared greater than its fellows. 21 For, as I watched, that horn made war against the holy ones and was victorious 22 until the Ancient of Days came, and judgment was pronounced in favor of the holy ones of the Most High, and the time arrived for the holy ones to possess the kingship. 23 He answered me thus:
“The fourth beast shall be a fourth kingdom on earth,
different from all the others;
The whole earth it shall devour,
trample down and crush.
24 The ten horns shall be ten kings
rising out of that kingdom;
another shall rise up after them,
Different from those before him,
who shall lay low three kings.
25 He shall speak against the Most High
and wear down the holy ones of the Most High,
intending to change the feast days and the law.[j]
They shall be handed over to him
for a time, two times, and half a time.
26 But when the court is convened,
and his dominion is taken away
to be abolished and completely destroyed,
27 Then the kingship and dominion and majesty
of all the kingdoms under the heavens
shall be given to the people of the holy ones of the Most High,
Whose kingship shall be an everlasting kingship,
whom all dominions shall serve and obey.”
28 This is the end of the report. I, Daniel, was greatly terrified by my thoughts, and my face became pale, but I kept the matter to myself.[k]
Footnotes
- 7:1–27 This vision continues the motif of the four kingdoms from chap. 2; see note on 2:36–45. To the four succeeding world kingdoms, Babylonian, Median, Persian, and Greek, is opposed the heavenly kingdom of God and the kingdom of God’s people on earth. The beast imagery of this chapter has been used extensively in the Book of Revelation, where it is applied to the Roman empire, the persecutor of the Church.
- 7:2 The great sea: the primordial ocean beneath the earth, according to ancient Near Eastern cosmology (Gn 7:11; 49:25). It was thought to contain various monsters (Is 27:1; Jb 7:12), and in particular mythological monsters symbolizing the chaos which God had vanquished in primordial times (Jb 9:13; 26:12; Is 51:9–10; etc.).
- 7:4 In ancient times the Babylonian empire was commonly represented as a winged lion, in the rampant position (raised up on one side). The two wings that were plucked may represent Nebuchadnezzar and Belshazzar. On two feet like a human being…a human mind: contrasts with what is said in 4:13, 30.
- 7:5 A bear: represents the Median empire, its three tusks symbolizing its destructive nature; hence, the command: “Arise, devour much flesh.”
- 7:6 A leopard: used to symbolize the swiftness with which Cyrus the Persian established his kingdom. Four heads: corresponding to the four Persian kings of 11:2.
- 7:7–8 Alexander’s empire was different from all the others in that it was Western rather than Eastern in inspiration, and far exceeded the others in power. The ten horns represent the kings of the Seleucid dynasty, the only part of the Hellenistic empire that concerned the author. The little horn is Antiochus IV Epiphanes (175–164 B.C.), who usurped the throne and persecuted the Jews.
- 7:9–10 A vision of the heavenly throne of God (the Ancient of Days), who sits in judgment over the nations. Some of the details of the vision, depicting the divine majesty and omnipotence, are to be found in Ezekiel 1. Others are paralleled in 1 Enoch, a contemporary Jewish apocalypse.
- 7:13–14 One like a son of man: In contrast to the worldly kingdoms opposed to God, which are represented as grotesque beasts, the coming Kingdom of God is represented by a human figure. Scholars disagree as to whether this figure should be taken as a collective symbol for the people of God (cf. 7:27) or identified as a particular individual, e.g., the archangel Michael (cf. 12:1) or the messiah. The phrase “Son of Man” becomes a title for Jesus in the gospels, especially in passages dealing with the Second Coming (Mk 13 and parallels).
- 7:18 “Holy ones” in Hebrew and Aramaic literature are nearly always members of the heavenly court or angels (cf. 4:10, 14, 20; 8:13), though here the term is commonly taken to refer to Israel.
- 7:25 The reference is to the persecution of Antiochus IV and specifically to the disruption of the Temple cult (1 Mc 1:41–64). A time, two times, and half a time: an indefinite, evil period of time. Probably here, three and a half years, which becomes the standard period of tribulation in apocalyptic literature (Rev 11:2; 13:5 [in months]; 11:3 [in days]; and cf. 12:14). As seven is the Jewish “perfect” number, half of it signifies great imperfection. Actually, the Temple was desecrated for three years (1 Mc 4:52–54). The duration of the persecution was a little longer, since it was already under way before the Temple was desecrated.
- 7:28 This verse ends the Aramaic part of the Book of Daniel.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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