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但以理夢中見異象

巴比倫王伯沙撒第一年,但以理躺在床上時,他作了一個夢,腦海中出現了異象;他就把那夢記錄下來,把事情的重點述說出來。 但以理說:“在夜間的異象中,我看見天的四風,攪動大海。

四巨獸

“有四隻巨獸從海中上來,形狀各不相同。 第一隻獸像獅子,卻有鷹的翅膀。我一直在觀看,看見牠的翅膀被拔去,牠從地上被舉起來,兩腳像人一樣直立在地上;又有人的心給了牠。 我又看見另一隻獸,就是第二隻獸;牠和熊相似,挺起一邊的身軀,口中的牙齒銜著三根肋骨。有人這樣對牠說:‘起來,吃多量的肉吧!’ 此後,我繼續觀看,看見另一隻獸像豹,背上有鳥的四個翅膀;這獸有四個頭,又有權柄給了牠。 後來,我在夜間的異象中繼續觀看,看見有第四隻獸,非常恐怖,十分可怕,極其強壯。牠有大鐵牙;牠吞吃咬碎,又把剩餘的用腳踐踏;這獸和前面的各獸都不相同;牠有十個角。 我正在究察這些角的時候,看見角的中間長出另一個小角來。在這小角前面,有三個先前的角連根被拔起來。這小角有眼,像人的眼,又有一張說誇大話的嘴。

“我一直在觀看,

看見有些寶座安放好了,

萬古常存者就坐上去;

他的衣服潔白如雪,

他的頭髮純淨像羊毛。

他的寶座是火燄,

寶座的輪子是烈火。

10 有火像河湧出,

烈火從他面前冒出;

事奉他的有千千,

侍立在他面前的有萬萬。

審判已經開始,

案卷都展開了。

11 “那時,因那小角說誇大話的聲音,我繼續觀看,看見那獸被殺,屍體被毀,扔在烈火中。 12 至於其餘的三獸,牠們的權柄都被奪去,牠們的生命卻得著延長,直到所定的時候和日期。

13 “我在夜間的異象中繼續觀看,

看見有一位像人子的,

駕著天雲而來,

到萬古常存者那裡,

被引領到他面前,

14 得了權柄、尊榮和國度;

各國、各族和說各種語言的人都事奉他。

他的權柄是永遠的權柄,是不能廢去的;

他的國度是永不毀滅的。

解釋異象的意義

15 “至於我但以理,我的靈在我裡面憂傷,我腦海中出現的異象使我驚惶。 16 於是我走近其中一位侍立者,問他有關這一切事的實情;他就告訴我,使我知道這些事的意思,他說: 17 ‘這四隻巨獸就是將要在世上興起的四個王。 18 但至高者的聖民必要得國,擁有這國,直到永永遠遠。’ 19 那時我想知道有關第四隻獸的實情,牠和其他三獸不相同,十分恐怖,有鐵牙銅爪;牠吞吃咬碎,又把剩餘的用腳踐踏。 20 我又想知道有關牠頭上的十角,和那另長出來的小角,以及那三個在這小角前面倒下的角的實情。這小角有眼,有說誇大話的嘴;牠的形狀比牠的同類更威猛。 21 我繼續觀看,看見這小角和聖民爭戰,戰勝了他們, 22 直到萬古常存者來到,為至高者的聖民伸張正義;聖民擁有國度的時候就到了。

23 “那位侍立者這樣說:‘那第四隻獸就是世上必有的第四國,和其他各國都不相同;牠必吞吃全地,踐踏咬碎全地。 24 至於那十角,就是從這國中將要興起的十個王,在他們以後,必有另一個王興起,和先前的王都不相同;他必制伏三個王。 25 他必說話,敵擋至高者;他必折磨至高者的聖民,又想改變節期和律法;聖民必交在他的手中,一載、二載、半載(“一載、二載、半載”或譯:“一個時期、多個時期、半個時期”)。 26 但審判要開始,他的權柄必被奪去,他必被毀壞滅絕,直到永遠。 27 那時,國度、權柄,和普天之下萬國的大權,都必賜給至高者的聖民。他的國是永遠的國;所有掌權的都必事奉他,順從他。’ 28 這事到此完畢。我但以理心中十分驚惶,臉色也變了,但我把這事存放在心裡。”

In the first year of Belshatzar melech Babylon, Daniel saw a dream and visions of his head upon his bed; then he wrote down the dream, and the sum of the matters he related.

Daniel answered and said, I saw in my vision that came by night, and, hinei, the arbah ruchot (four winds) of Shomayim burst forth upon the yam hagadol (great sea).

And four chayyot hagedolot (great beasts) came up from the yam, different one from another.

Harishonah (the first) was like an arye (lion), and had eagle’s wings. I was beholding until its wings were plucked off, and it was lifted up from ha’aretz, and was made to stand upon two feet like a man, and a man’s lev was given to it [see Daniel 4:34 (4:31)].

And hinei another beast, a second, like a bear, and it was raised up on one side, and three ribs were in its mouth between its teeth; and it was said thus unto it, Arise, devour much basar (flesh).

After this I beheld, and hinei another, like a leopard, which had upon its sides four wings of a bird; the beast had also arba’ah rashim (four heads) and dominion was given to it.

After this I saw in the night visions, and hinei a fourth Chayyah (Beast), dreadful and terrible, and strong exceedingly; and it had great iron teeth; it was devouring and crushing, and trampling the residue with its feet; and it was different from all the beasts that were before it, and it had eser karnayim (ten horns).

I was contemplating the karnayim (horns), and, hinei, there came up among them another keren (horn), a little one, before whom there were three of the first karnayim plucked up by the roots; and, hinei, in this keren were eyes like the eyes of man, and a mouth speaking great things.

I was beholding until kisot (thrones) were placed, and the Atik Yomin (Ancient of Days, i.e., Hashem) did sit, whose raiment was like white snow, and the hair of His rosh like pure wool; His kes (throne) was like the fiery flames, and its wheels like burning eish.

10 A river of eish was flowing and came forth from before Him; thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him; the court sat, and the sfarim (books) were opened.

11 I was beholding from (the time of) the voice of the arrogant words which the keren [Anti-Moshiach] spoke, I was beholding even till the Chayyah (Beast) was slain, and his body destroyed, and given to the burning eish.

12 As concerning the rest of the beasts, their dominion was taken away, yet their lives were prolonged for a time and a season.

13 I was beholding in visions of the night, and, hinei, one like a Bar Enosh (Ben Adam, i.e., Moshiach) came with the clouds of Shomayim, and came to the Atik Yomin (Ancient of Days, i.e., Hashem), and before Him He was brought.

14 And there was given Him (Moshiach) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet (see Dan 3:12, serve, reverence as deity Him (Moshiach). His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.

15 As for me, Daniel, my ruach was anxious in the midst of my body, and the visions of my head were troubling me.

16 I drew near to one of the attendants to ask him the certainty concerning all this; and he said to me that he would make me to have da’as of the pesher (interpretation) of the things.

17 These chayyot hagedolot (great beasts), which are arbah (four), are four melachim, which shall arise out of ha’aretz.

18 But the kadoshim Elyon (holy ones of the Most High) shall receive the Kingdom, and shall possess the Kingdom forever, even forever and ever.

19 Then I desired to make sure concerning the fourth Chayyah (Beast), which was different from all the others, exceeding dreadful, whose teeth were of iron, and its claws brass; it was devouring, crushing, and stamped the residue with its feet;

20 And concerning the eser karnayim (ten horns) that were in its head, and of the other which came up, and before whom three fell, even of that horn (Anti-Moshiach) that had eyes, and a mouth that spoke arrogant things, which seemed greater than the others.

21 I was beholding, and the same keren (horn, Anti-Moshiach) made war against the kadoshim, and prevailed against them;

22 Until the Atik Yomin (Ancient of Days, Hashem) came, and judgment was given for the kadoshim Elyon; and the time came that the kadoshim possessed the Kingdom.

23 This is what he said: The fourth Chayyah (Beast) shall be a fourth kingdom upon earth, which shall be different from all kingdoms, and shall devour kol ha’aretz, and shall tread it down, and break it in pieces.

24 And the eser karnayim (ten horns) out of this kingdom are asarah melachim (ten kings) that shall arise, and another shall arise after them; and he shall be different from the first, and he shall subdue three melachim.

25 And he (Anti-Moshiach) shall speak great words against Elyon, and shall wear out the kadoshim Elyon, and think to change set times and law, and they shall be given into his hand until a time and times and half a time.

26 But judgment was given, and there was taken away its [Anti-Moshiach’s] power to destroy and to annihilate unto the end.

27 And the dominion and sovereignty, and greatness of the kingdom under kol HaShomayim, shall be given to the people of the kadoshim Elyon, whose kingdom is a malchut olam (an everlasting kingdom), and all dominions shall serve and obey them.

28 Unto this point is the end of the matter. As for me, Daniel, my thoughts much troubled me, and the color of my countenance changed upon me, but I kept the matter in my lev. [T.N. Chanukah remembers the restored and re-dedicated worship in Jerusalem 164 B.C.E. after the Anti-Moshiachlike activities of Antiochus Epiphanes predicted in chp 8 below.]