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巴比伦王胜约雅敬

犹大约雅敬在位第三年,巴比伦尼布甲尼撒来到耶路撒冷,将城围困。 主将犹大约雅敬,并神殿中器皿的几份交付他手,他就把这器皿带到示拿地,收入他神的庙里,放在他神的库中。

选以色列宗室之俊美少年侍王

王吩咐太监长亚施毗拿以色列人的宗室和贵胄中带进几个人来, 就是年少没有残疾,相貌俊美,通达各样学问,知识、聪明俱备,足能侍立在王宫里的,要教他们迦勒底的文字言语。 王派定将自己所用的膳和所饮的酒每日赐他们一份,养他们三年,满了三年好叫他们在王面前侍立。 他们中间有犹大族的人但以理哈拿尼雅米沙利亚撒利雅 太监长给他们起名,称但以理伯提沙撒,称哈拿尼雅沙得拉,称米沙利米煞,称亚撒利雅亚伯尼歌

但以理立志不用王之酒膳

但以理却立志不以王的膳和王所饮的酒玷污自己,所以求太监长容他不玷污自己。 神使但以理在太监长眼前蒙恩惠,受怜悯。 10 太监长对但以理说:“我惧怕我主我王,他已经派定你们的饮食。倘若他见你们的面貌比你们同岁的少年人肌瘦,怎么好呢?这样,你们就使我的头在王那里难保。” 11 但以理对太监长所派管理但以理哈拿尼雅米沙利亚撒利雅的委办说: 12 “求你试试仆人们十天,给我们素菜吃,白水喝, 13 然后看看我们的面貌和用王膳那少年人的面貌,就照你所看的待仆人吧。”

食素饮水却面容丰美

14 委办便允准他们这件事,试看他们十天。 15 过了十天,见他们的面貌比用王膳的一切少年人更加俊美肥胖。 16 于是,委办撤去派他们用的膳、饮的酒,给他们素菜吃。

主赐以智学超群

17 这四个少年人,神在各样文字、学问[a]上赐给他们聪明、知识,但以理又明白各样的异象和梦兆。 18 尼布甲尼撒王预定带进少年人来的日期满了,太监长就把他们带到王面前。 19 王与他们谈论,见少年人中无一人能比但以理哈拿尼雅米沙利亚撒利雅,所以留他们在王面前侍立。 20 王考问他们一切事,就见他们的智慧、聪明比通国的术士和用法术的胜过十倍。 21 居鲁士王元年,但以理还在。

Footnotes

  1. 但以理书 1:17 “学问”原文作“智慧”。

The Choice Young Men

In the third year of the reign of [a]Jehoiakim king of Judah, [b]Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into his hand, along with some of the articles of the house of God; and he brought them into the land of [c]Shinar, to the house of his god, and brought the articles into the treasury of his god.(A)

And the [Babylonian] king told Ashpenaz, the chief of his [d]officials, to bring in some of the sons of Israel, including some from the royal family and from the nobles,(B) young men without blemish and handsome in appearance, skillful in all wisdom, endowed with intelligence and discernment, and quick to understand, competent to stand [in the presence of the king] and able to serve in the king’s palace. He also ordered Ashpenaz to teach them the literature and language of the [e]Chaldeans. The king assigned a daily ration for them from his finest food and from the wine which he drank. They were to be educated and nourished this way for three years so that at the end of that time they were [prepared] to enter the king’s service. Among them from the sons of Judah were: Daniel, Hananiah, Mishael, and Azariah. The commander of the officials gave them [Babylonian] names: Daniel he named Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abed-nego.

Daniel’s Resolve

But Daniel made up his mind that he would not defile (taint, dishonor) himself with the [f]king’s finest food or with the wine which the king drank; so he asked the commander of the officials that he might [be excused so that he would] not defile himself.(C) Now God granted Daniel favor and compassion in the sight of the commander of the officials, 10 and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has prearranged your food and your drink; for why should he see your faces looking more haggard than the young men who are your own age? Then you would make me forfeit my head to the king.” 11 But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael, and Azariah, 12 “Please, test your servants for ten days, and let us be given some vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the young men who eat the king’s finest food be observed and compared by you, and deal with your servants in accordance with what you see.”

14 So the man listened to them in this matter and tested them for ten days. 15 At the end of ten days it seemed that they were looking better and [g]healthier than all the young men who ate the king’s finest food. 16 So the overseer continued to withhold their fine food and the wine they were to drink, and kept giving them vegetables.

17 As for these four young men, God gave them knowledge and skill in all kinds of literature and wisdom; Daniel also understood all kinds of visions and dreams.(D)

18 At the end of the time set by the king to bring all the young men in [before him], the commander of the officials presented them to Nebuchadnezzar. 19 The king spoke with them, and among them all not one was found like Daniel, Hananiah, Mishael, and Azariah; so they were [selected and] assigned to stand before the king and enter his personal service. 20 In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the [learned] magicians and enchanters (Magi) in his whole realm. 21 And Daniel remained there until the [h]first year of [the reign of] King Cyrus [over Babylon; now this was at the end of the seventy-year exile of Judah (the Southern Kingdom) in Babylonia, as foretold by Jeremiah].(E)

Footnotes

  1. Daniel 1:1 Pharaoh Neco had killed Josiah king of Judah and installed Eliakim (Josiah’s son) as a vassal ruler. Neco changed Eliakim’s name to Jehoiakim and he ruled for eleven years (2 Chr 36:4, 5).
  2. Daniel 1:1 Nebuchadnezzar II of the Chaldean Dynasty, more commonly known as Nebuchadnezzar the Great, ruled Babylon from 605-562 b.c. He conquered Jerusalem in 597 b.c.
  3. Daniel 1:2 I.e. southern Babylonia.
  4. Daniel 1:3 Or eunuchs, and so throughout.
  5. Daniel 1:4 The Chaldeans dominated and ruled Babylonia from 625 b.c. until their empire fell in 539 b.c., but they were known as early as 1000 b.c. as an aggressive, tribal people in the southern region of Babylonia. They were highly skilled in both the science of astronomy and the pseudo-science of astrology. They kept meticulous records of celestial motion and correctly calculated the length of a year to within just a few minutes. Babylon, their capital city, was the center of trade and learning in the western part of Asia. The classical literature of the Chaldeans was written in cuneiform, but the common language, both written and spoken in Babylon, was Akkadian increasingly influenced by Aramaic.
  6. Daniel 1:8 The first portions of the food and wine would have been presented to idols before being served at the table.
  7. Daniel 1:15 Lit fat of flesh.
  8. Daniel 1:21 Cyrus the Great, founder of the Persian Empire, ruled from 559-529 b.c. He conquered the Median (549 b.c.), the Lydian (546 b.c.), and the Neo-Babylonian (539 b.c.) kingdoms and formed the greatest empire the world had ever known. He returned a remnant of the Jewish population from Babylon to Jerusalem along with an edict to rebuild the temple.