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'傳 道 書 8 ' not found for the version: Chinese New Testament: Easy-to-Read Version.

智慧人懂得判断时机

谁像智慧人,谁知道事情的解释呢?人的智慧使他容光焕发,使他脸上的戾气转消。

我劝你,因为你指着 神起了誓,你就要遵守王的命令。 不要轻率离开王的面前,也不要参与恶事,因为王可以随己意作任何事。 既然王的话有权柄,谁敢问他:“你在作甚么?”

遵守命令的,必不遭受灾祸;智慧人的心,晓得时机,懂得判断。 各样事务成就,都有合宜的时机和定局,尽管人的灾祸重压在自己身上。 他不晓得未来的事,将来要发生甚么,谁能告诉他呢? 没有人能支配风(“风”或译:“生命”),把它留住;没有人能控制死期;战争之时,没有人能免役;邪恶救不了行邪恶的人。

敬畏 神终得福乐

我看见了这一切,又专心查究在日光之下所发生的一切事。有这样的一个时候:有人管辖别人,叫他受害。 10 然后我看见恶人得以埋葬,他们生前在圣地往来,而在他们这样行的城中,竟被人遗忘。这也是虚空!(全节或译:“然后我看见恶人得以埋葬,他们生前在圣地往来,并且在他们这样行的城中,受人称赞。这也是虚空!”或“然后我看见恶人得以埋葬,归入坟墓;行正直的人却与圣地隔离,在城中被人遗忘。这也是虚空!”)

11 对恶行已判定的刑罚迟迟没有执行,世人的心就充满行恶的意图。 12 罪人既然作恶百次,还享长寿,那么我知道敬畏 神的人,就是在他面前存敬畏的心的,必享福乐。 13 恶人却没有福乐,也得不到长寿;他好象影子的短暂,因为他在 神面前不存敬畏的心。

14 在世上有一件虚空的事,就是义人照恶人所行的受报应,恶人照义人所行的得报偿。我说,这也是虚空。 15 于是我称颂快乐,因为人在日光之下最好是吃喝快乐。这是人在日光之下, 神赐给他一生的年日里,从自己劳碌中所得的享受。

16 我专心认识智慧,察看世上的劳碌─有人昼夜不眠─ 17 于是我看见了 神的一切作为,知道在日光之下所发生的事,人不能查明;尽管人劳碌寻查,总是查不出来;即使智慧人以为知道了,还是查不出来。

誰像有智慧的人呢?
誰知道事情的原委呢?
智慧能使人容光煥發,
使冷酷的面孔柔和。

我勸你遵守王的命令,因為你曾在上帝面前這樣發誓。 不要在王面前魯莽行事,也不要參與惡行,因為王可以隨意行事。 況且,王的命令至高無上,誰敢質問他呢? 遵從王命的必免遭禍患,因為智者心裡懂得做事的時機和方法。 儘管人面臨重重困難,但做任何事都有時機和方法。 無人知道未來的事,誰能告訴人將來的事呢? 無人能掌管生命[a],留住生命,也無人能掌管死期。無人能免於這場爭戰,邪惡也救不了作惡者。 這一切我都見過了,我用心思考日光之下的一切事。有時人欺壓人、傷害人。 10 我看見惡人生前出入聖所,死後安葬,還在他們作惡的城中受到稱讚,這也是虛空。 11 對犯罪者的刑罰不迅速執行,世人便盡情作惡。 12 雖然罪人作惡多端仍得長壽,我卻認為敬畏上帝的人必亨通。 13 然而,惡人得不到祝福,他們必像幻影一樣不能長久,因為他們不敬畏上帝。 14 世上有一件虛空的事,就是義人遭受了惡人當受的報應,惡人卻享受了義人該享的福樂。我認為這也是虛空。 15 因此,我便讚賞享樂,因為在日光之下沒有什麼比吃喝快樂更好。這是人在上帝所賜的年日裡,從勞碌中當得的享受。 16 我全心去尋求智慧,觀察世上所發生的事,甚至晝夜不眠, 17 思想上帝所做的一切,便知道人無法理解日光之下所發生的事。儘管人努力不懈地去尋找,也不能明白;即使智者自以為明白,他其實仍不能參透。

Footnotes

  1. 8·8 生命」也可譯作「風」或「氣息」。

Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

I counsel thee to keep the king's commandment, and that in regard of the oath of God.

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

Where the word of a king is, there is power: and who may say unto him, What doest thou?

Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

For he knoweth not that which shall be: for who can tell him when it shall be?

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.