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喜乐福祉亦属虚空

我心里说:“来吧,我以喜乐试试你,你好享福。”谁知,这也是虚空。 我指喜笑说:“这是狂妄”,论喜乐说:“有何功效呢?” 我心里察究如何用酒使我肉体舒畅,我心却仍以智慧引导我;又如何持住愚昧,等我看明世人,在天下一生当行何事为美。

房舍田园仍属虚空

我为自己动大工程,建造房屋,栽种葡萄园, 修造园囿,在其中栽种各样果木树, 挖造水池,用以浇灌嫩小的树木。 我买了仆婢,也有生在家中的仆婢;又有许多牛群羊群,胜过以前在耶路撒冷众人所有的。 我又为自己积蓄金银和君王的财宝,并各省的财宝;又得唱歌的男女和世人所喜爱的物,并许多的妃嫔。 这样,我就日见昌盛,胜过以前在耶路撒冷的众人。我的智慧仍然存留。 10 凡我眼所求的,我没有留下不给它的;我心所乐的,我没有禁止不享受的。因我的心为我一切所劳碌的快乐,这就是我从劳碌中所得的份。 11 后来我察看我手所经营的一切事和我劳碌所成的功,谁知都是虚空,都是捕风,在日光之下毫无益处。

智慧终属虚空

12 我转念观看智慧、狂妄和愚昧。在王以后而来的人还能做什么呢?也不过行早先所行的就是了。 13 我便看出智慧胜过愚昧,如同光明胜过黑暗。 14 智慧人的眼目光明[a],愚昧人在黑暗里行,我却看明有一件事,这两等人都必遇见。 15 我就心里说:“愚昧人所遇见的,我也必遇见,我为何更有智慧呢?”我心里说:“这也是虚空。” 16 智慧人和愚昧人一样,永远无人记念,因为日后都被忘记。可叹智慧人死亡,与愚昧人无异! 17 我所以恨恶生命,因为在日光之下所行的事我都以为烦恼,都是虚空,都是捕风。

劳碌所得不知遗谁斯亦虚空

18 我恨恶一切的劳碌,就是我在日光之下的劳碌,因为我得来的必留给我以后的人。 19 那人是智慧是愚昧,谁能知道?他竟要管理我劳碌所得的,就是我在日光之下用智慧所得的。这也是虚空。 20 故此,我转想我在日光之下所劳碌的一切工作,心便绝望。 21 因为有人用智慧、知识、灵巧所劳碌得来的,却要留给未曾劳碌的人为份。这也是虚空,也是大患。 22 人在日光之下劳碌、累心,在他一切的劳碌上得着什么呢? 23 因为他日日忧虑,他的劳苦成为愁烦,连夜间心也不安。这也是虚空。

神所悦者赐以智慧

24 人莫强如吃喝,且在劳碌中享福,我看这也是出于神的手。 25 论到吃用享福,谁能胜过我呢? 26 神喜悦谁,就给谁智慧、知识和喜乐,唯有罪人,神使他劳苦,叫他将所收聚的、所堆积的归给神所喜悦的人。这也是虚空,也是捕风。

Footnotes

  1. 传道书 2:14 “光明”原文作“在他头上”。

财富享乐都是虚空

我自己心里说:“来吧,我用享乐试试你,让你看看有甚么好处。”想不到,这也是虚空。 对嬉笑,我说:“那是狂妄”;对享乐,我说:“这有甚么作用呢?” 我心里筹思,怎样用酒使我的身体畅快,又保持愚昧,但我的内心仍由智慧引导;直到我看明世人,在诸天之下一生有限的年日中所行的,对他们有益的是甚么。

我大事发展:为自己建造房屋,栽种葡萄园, 修造园囿和庭园,在园中栽种各类果树, 挖造水池,用来浇灌培植树木的林园。 我买了仆婢,也有生在家中的奴仆;又拥有大群牛羊,胜过任何比我先在耶路撒冷的人所拥有的。 我又为自己积蓄金银,以及列王和各省的财宝。我又为自己招募男女歌手,收纳许多妃嫔,是世人所以为乐的。 于是我就日渐昌大,超过任何比我先在耶路撒冷的人;我的智慧仍然与我同在。 10 我眼中所求的,我都不禁止;我心所喜欢的,我都没抑制。我的心因我的一切劳碌而快乐,这就是我从一切劳碌中所得的分。 11 然后,我省察我手所作的一切,和我劳碌所成就的,想不到一切都是虚空,都是捕风,在日光之下毫无益处。

智愚同一命运都是虚空

12 我转过来观察智慧、狂妄和愚昧。王的继承人还能作甚么呢?只不过作先前作过的罢了。 13 于是我看出智慧胜过愚昧,如同光明胜过黑暗一样。 14 智慧人的眼目明亮,愚昧人却走在黑暗中。我也知道同一的命运要临到这两种人身上。 15 我自己心里说:“临到愚昧人身上的,也必临到我身上;那么,我为甚么要更有智慧呢?”于是我心里说:“这也是虚空。” 16 因为智慧人和愚昧人一样,没有人永远记念他们,在未来的日子里,都会被人遗忘。可叹智慧人跟愚昧人一样,终必死亡。 17 因此我恨恶生命,因为在日光之下所发生的事,都使我厌烦。一切都是虚空,都是捕风。

劳碌一生都是虚空

18 我恨恶我的一切劳碌,就是我在日光之下的劳碌,因为我不得不把劳碌的成果留给后人。 19 那人将来是智是愚,有谁晓得呢?可是他竟要掌管一切我劳碌得来的,就是我在日光之下用智慧得来的。这又是虚空。 20 于是我转念,对日光之下我所劳碌的一切,心感绝望; 21 因为人用智慧、知识和技能所劳碌得来的,却必须留给未曾劳碌的人为分。这也是虚空,是极大的憾事。 22 人的一切劳碌和操心,就是他在日光之下所劳碌的,对自己有甚么益处呢? 23 其实终其一生,他的担子既痛苦又烦恼,在夜间也不能安心。这也是虚空。

人生享乐皆 神所赐

24 人最好是吃喝,在自己的劳碌中自得其乐;我看这也是出于 神的手。 25 离开了他(“离开了他”:《马索拉文本》作“除了我”;现参照《七十士译本》等古译本翻译),谁能有吃的呢?谁能享乐呢? 26  神把智慧、知识和喜乐赐给他所喜悦的人,却使罪人作收集和积聚的差事,把所得的归给 神所喜悦的人。这也是虚空,也是捕风。

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

I said of laughter, It is mad: and of mirth, What doeth it?

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

I made me great works; I builded me houses; I planted me vineyards:

I made me gardens and orchards, and I planted trees in them of all kind of fruits:

I made me pools of water, to water therewith the wood that bringeth forth trees:

I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

25 For who can eat, or who else can hasten hereunto, more than I?

26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.