Isaiah 28
Douay-Rheims 1899 American Edition
28 Woe to the crown of pride, to the drunkards of Ephraim, and to the fading flower the glory of his joy, who were on the head of the fat valley, staggering with wine.
2 Behold the Lord is mighty and strong, as a storm of hail: a destroying whirlwind, as the violence of many waters overflowing, and sent forth upon a spacious land.
3 The crown of pride of the drunkards of Ephraim shall be trodden under feet.
4 And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.
5 In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:
6 And a spirit of judgment to him that sitteth in judgment, and strength to them that return out of the battle to the gate.
7 But these also have been ignorant through wine, and through drunkenness have erred: the priest and the prophet have been ignorant through drunkenness, they are swallowed up with wine, they have gone astray in drunkenness, they have not known him that seeth, they have been ignorant of judgment.
8 For all tables were full of vomit and filth, so that there was no more place.
9 Whom shall he teach knowledge? and whom shall he make to understand the hearing? them that are weaned from the milk, that are drawn away from the breasts.
10 For command, command again; command, command again; expect, expect again; expect, expect again: a little there, a little there.
11 For with the speech of lips, and with another tongue he will speak to this people.
12 To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear.
13 And the word of the Lord shall be to them: Command, command again; command, command again: expect, expect again; expect, expect again: a little there, a little there: that they may go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the Lord, ye scornful men, who rule over my people that is in Jerusalem.
15 For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected.
16 Therefore thus saith the Lord God: Behold I will lay a stone in the foundations of Sion, a tried stone, a corner stone, a precious stone, founded in the foundation. He that believeth, let him not hasten.
17 And I will set judgment in weight, and justice in measure: and hail shall overturn the hope of falsehood: and waters shall overflow its protection.
18 And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.
19 Whensoever it shall pass through, it shall take you away: because in the morning early it shall pass through, in the day and in the night, and vexation alone shall make you understand what you hear.
20 For the bed is straitened, so that one must fall out, and a short covering cannot cover both.
21 For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him.
22 And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.
23 Give ear, and hear my voice, hearken, and hear my speech.
24 Shall the ploughman plough all the day to sow, shall he open and harrow his ground?
25 Will he not, when he hath made plain the surface thereof, sow gith, and scatter cummin, and put wheat in order, and barley, and millet, and vetches in their bounds?
26 For he will instruct him in judgment: his God will teach him.
27 For gith shall not be thrashed with saws, neither shall the cart wheel turn about upon cummin: but gith shall be beaten out with a rod, and cummin with a staff.
28 But bread corn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth.
29 This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice.
Isaiah 28
The Message
God Will Speak in Baby Talk
28 1-4 Doom to the pretentious drunks of Ephraim,
shabby and washed out and seedy—
Tipsy, sloppy-fat, beer-bellied parodies
of a proud and handsome past.
Watch closely: God has someone picked out,
someone tough and strong to flatten them.
Like a hailstorm, like a hurricane, like a flash flood,
one-handed he’ll throw them to the ground.
Samaria, the party hat on Israel’s head,
will be knocked off with one blow.
It will disappear quicker than
a piece of meat tossed to a dog.
5-6 At that time, God-of-the-Angel-Armies will be
the beautiful crown on the head of what’s left of his people:
Energy and insights of justice to those who guide and decide,
strength and prowess to those who guard and protect.
7-8 These also, the priest and prophet, stagger from drink,
weaving, falling-down drunks,
Besotted with wine and whiskey,
can’t see straight, can’t talk sense.
Every table is covered with vomit.
They live in vomit.
9-10 “Is that so? And who do you think you are to teach us?
Who are you to lord it over us?
We’re not babies in diapers
to be talked down to by such as you—
‘Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.’”
11-12 But that’s exactly how you will be addressed.
God will speak to this people
In baby talk, one syllable at a time—
and he’ll do it through foreign oppressors.
He said before, “This is the time and place to rest,
to give rest to the weary.
This is the place to lay down your burden.”
But they won’t listen.
13 So God will start over with the simple basics
and address them in baby talk, one syllable at a time—
“Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.”
And like toddlers, they will get up and fall down,
get bruised and confused and lost.
14-15 Now listen to God’s Message, you scoffers,
you who rule this people in Jerusalem.
You say, “We’ve taken out good life insurance.
We’ve hedged all our bets, covered all our bases.
No disaster can touch us. We’ve thought of everything.
We’re advised by the experts. We’re set.”
The Meaning of the Stone
16-17 But the Master, God, has something to say to this:
“Watch closely. I’m laying a foundation in Zion,
a solid granite foundation, squared and true.
And this is the meaning of the stone:
a trusting life won’t topple.
I’ll make justice the measuring stick
and righteousness the plumb line for the building.
A hailstorm will knock down the shantytown of lies,
and a flash flood will wash out the rubble.
18-22 “Then you’ll see that your precious life insurance policy
wasn’t worth the paper it was written on.
Your careful precautions against death
were a pack of illusions and lies.
When the disaster happens,
you’ll be crushed by it.
Every time disaster comes, you’ll be in on it—
disaster in the morning, disaster at night.”
Every report of disaster
will send you cowering in terror.
There will be no place where you can rest,
nothing to hide under.
God will rise to full stature,
raging as he did long ago on Mount Perazim
And in the valley of Gibeon against the Philistines.
But this time it’s against you.
Hard to believe, but true.
Not what you’d expect, but it’s coming.
Sober up, friends, and don’t scoff.
Scoffing will just make it worse.
I’ve heard the orders issued for destruction, orders from
God-of-the-Angel-Armies—ending up in an international disaster.
* * *
23-26 Listen to me now.
Give me your closest attention.
Do farmers plow and plow and do nothing but plow?
Or harrow and harrow and do nothing but harrow?
After they’ve prepared the ground, don’t they plant?
Don’t they scatter dill and spread cumin,
Plant wheat and barley in the fields
and raspberries along the borders?
They know exactly what to do and when to do it.
Their God is their teacher.
27-29 And at the harvest, the delicate herbs and spices,
the dill and cumin, are treated delicately.
On the other hand, wheat is threshed and milled, but still not endlessly.
The farmer knows how to treat each kind of grain.
He’s learned it all from God-of-the-Angel-Armies,
who knows everything about when and how and where.
Isaiah 28
New International Version
Woe to the Leaders of Ephraim and Judah
28 Woe(A) to that wreath, the pride of Ephraim’s(B) drunkards,
to the fading flower, his glorious beauty,
set on the head of a fertile valley(C)—
to that city, the pride of those laid low by wine!(D)
2 See, the Lord has one who is powerful(E) and strong.
Like a hailstorm(F) and a destructive wind,(G)
like a driving rain and a flooding(H) downpour,
he will throw it forcefully to the ground.
3 That wreath, the pride of Ephraim’s(I) drunkards,
will be trampled(J) underfoot.
4 That fading flower, his glorious beauty,
set on the head of a fertile valley,(K)
will be like figs(L) ripe before harvest—
as soon as people see them and take them in hand,
they swallow them.
5 In that day(M) the Lord Almighty
will be a glorious(N) crown,(O)
a beautiful wreath
for the remnant(P) of his people.
6 He will be a spirit of justice(Q)
to the one who sits in judgment,(R)
a source of strength
to those who turn back the battle(S) at the gate.
7 And these also stagger(T) from wine(U)
and reel(V) from beer:
Priests(W) and prophets(X) stagger from beer
and are befuddled with wine;
they reel from beer,
they stagger when seeing visions,(Y)
they stumble when rendering decisions.
8 All the tables are covered with vomit(Z)
and there is not a spot without filth.
9 “Who is it he is trying to teach?(AA)
To whom is he explaining his message?(AB)
To children weaned(AC) from their milk,(AD)
to those just taken from the breast?
10 For it is:
Do this, do that,
a rule for this, a rule for that[a];
a little here, a little there.(AE)”
11 Very well then, with foreign lips and strange tongues(AF)
God will speak to this people,(AG)
12 to whom he said,
“This is the resting place, let the weary rest”;(AH)
and, “This is the place of repose”—
but they would not listen.
13 So then, the word of the Lord to them will become:
Do this, do that,
a rule for this, a rule for that;
a little here, a little there(AI)—
so that as they go they will fall backward;
they will be injured(AJ) and snared and captured.(AK)
14 Therefore hear the word of the Lord,(AL) you scoffers(AM)
who rule this people in Jerusalem.
15 You boast, “We have entered into a covenant with death,(AN)
with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,(AO)
it cannot touch us,
for we have made a lie(AP) our refuge
and falsehood[b] our hiding place.(AQ)”
16 So this is what the Sovereign Lord says:
“See, I lay a stone in Zion,(AR) a tested stone,(AS)
a precious cornerstone for a sure foundation;(AT)
the one who relies on it
will never be stricken with panic.(AU)
17 I will make justice(AV) the measuring line
and righteousness the plumb line;(AW)
hail(AX) will sweep away your refuge, the lie,
and water will overflow(AY) your hiding place.
18 Your covenant with death will be annulled;
your agreement with the realm of the dead will not stand.(AZ)
When the overwhelming scourge sweeps by,(BA)
you will be beaten down(BB) by it.
19 As often as it comes it will carry you away;(BC)
morning after morning,(BD) by day and by night,
it will sweep through.”
The understanding of this message
will bring sheer terror.(BE)
20 The bed is too short to stretch out on,
the blanket too narrow to wrap around you.(BF)
21 The Lord will rise up as he did at Mount Perazim,(BG)
he will rouse himself as in the Valley of Gibeon(BH)—
to do his work,(BI) his strange work,
and perform his task, his alien task.
22 Now stop your mocking,(BJ)
or your chains will become heavier;
the Lord, the Lord Almighty, has told me
of the destruction decreed(BK) against the whole land.(BL)
23 Listen(BM) and hear my voice;
pay attention and hear what I say.
24 When a farmer plows for planting,(BN) does he plow continually?
Does he keep on breaking up and working the soil?
25 When he has leveled the surface,
does he not sow caraway and scatter cumin?(BO)
Does he not plant wheat in its place,[c]
barley(BP) in its plot,[d]
and spelt(BQ) in its field?
26 His God instructs him
and teaches(BR) him the right way.
27 Caraway is not threshed(BS) with a sledge,(BT)
nor is the wheel of a cart rolled over cumin;
caraway is beaten out with a rod,(BU)
and cumin with a stick.
28 Grain must be ground to make bread;
so one does not go on threshing it forever.
The wheels of a threshing cart(BV) may be rolled over it,
but one does not use horses to grind grain.
29 All this also comes from the Lord Almighty,
whose plan is wonderful,(BW)
whose wisdom is magnificent.(BX)
Footnotes
- Isaiah 28:10 Hebrew / sav lasav sav lasav / kav lakav kav lakav (probably meaningless sounds mimicking the prophet’s words); also in verse 13
- Isaiah 28:15 Or false gods
- Isaiah 28:25 The meaning of the Hebrew for this word is uncertain.
- Isaiah 28:25 The meaning of the Hebrew for this word is uncertain.
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Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
