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关于古实的预言

18 古实河外,船只彼此碰撞,

响声四起之地,有祸了!

这就是那经常差派使者,

在水面上乘坐蒲草船渡海的地方。

去吧!快行的使者,到那身躯高大、皮肤光滑的国去,

到一个远近都为人所惧怕的民族那里去,

这国是强盛和践踏人的,

他们的地有河流把地分开。

世上所有的居民,住在全地上的人哪!

山上竖起旗帜的时候,你们要注意;

号角吹响的时候,你们要聆听。

耶和华这样对我说:

“我要从我的居所安静观看,

像日光中闪烁的热气,

又像收割时的热气中有露水的云彩。”

因为在收割以前,花蕾开尽,

花朵也成了将熟的葡萄之时,

他就用镰刀削去嫩枝,

又砍掉蔓延的枝子。

它们都要撇下,给山间的鸷鸟,

和地上的野兽;

鸷鸟必吃它们来度过夏天,

地上的百兽必吃它们来度过冬天。

到那时,这个身躯高大、皮肤光滑的民族,

就是远近都为人所惧怕的民族,

强盛和践踏人的国,

他们的地有河流把地分开,

他们必把礼物带来给万军之耶和华,

就是奉到锡安山,万军之耶和华立他名的地方。

關於古實的預言

18 古實河那邊、翅膀刷刷作響之地有禍了!

那裡派出的使節乘蘆葦船行駛在水面上。
迅捷的使節啊,
去身材高大、皮膚光滑、
遠近畏懼、強盛兇悍、
國土河流縱橫的民族那裡吧!

世上的一切居民啊,
山上豎立旗幟的時候,
你們要看;
號角吹響的時候,你們要聽。
耶和華對我說:
「我要從我的居所靜靜地觀看,
無聲無息,就像豔陽下的熱氣,
又如夏收時節的露水。」
在收割之前,
在花已凋謝、葡萄將熟之時,
耶和華必毀滅古實人,
就像用刀削去葡萄樹的嫩枝,
砍掉蔓延的枝條。
他們的屍首成了山間鷙鳥和田野走獸的食物,
夏天被鷙鳥啄食,
冬天被走獸吞噬。

那時,這身材高大、皮膚光滑、
遠近畏懼、強盛兇悍、
國土河流縱橫的民族,
必帶著禮物來到錫安山,
獻給萬軍之耶和華。

The Lord Will Judge a Distant Land in the South

18 Beware, land of buzzing wings,[a]
the one beyond the rivers of Cush,
that sends messengers by sea,
who glide over the water’s surface in boats made of papyrus.
Go, you swift messengers,
to a nation of tall, smooth-skinned people,[b]
to a people that are feared far and wide,[c]
to a nation strong and victorious,[d]
whose land rivers divide.[e]
All you who live in the world,
who reside on the earth,
you will see a signal flag raised on the mountains;
you will hear a trumpet being blown.
For this is what the Lord has told me:
“I will wait[f] and watch from my place,
like scorching heat produced by the sunlight,[g]
like a cloud of mist[h] in the heat[i] of harvest.”[j]
For before the harvest, when the bud has sprouted,
and the ripening fruit appears,[k]
he will cut off the unproductive shoots[l] with pruning knives;
he will prune the tendrils.[m]
They will all be left[n] for the birds of the hills
and the wild animals;[o]
the birds will eat them during the summer,
and all the wild animals will eat them during the winter.
At that time
tribute will be brought to the Lord of Heaven’s Armies,
by a people that are tall and smooth-skinned,
a people that are feared far and wide,
a nation strong and victorious,
whose land rivers divide.[p]
The tribute[q] will be brought to the place where the Lord of Heaven’s Armies has chosen to reside, on Mount Zion.[r]

Footnotes

  1. Isaiah 18:1 sn The significance of the qualifying phrase “buzzing wings” is uncertain. Some suggest that the designation points to Cush as a land with many insects. Another possibility is that it refers to the swiftness with which this land’s messengers travel (v. 2a); they move over the sea as swiftly as an insect flies through the air. For a discussion of the options, see J. N. Oswalt, Isaiah (NICOT), 1:359-60.
  2. Isaiah 18:2 tn The precise meaning of the qualifying terms is uncertain. מְמֻשָּׁךְ (memushakh) appears to be a Pual participle from the verb מָשַׁךְ (mashakh, “to draw, extend”). Lexicographers theorize that it here refers to people who “stretch out,” as it were, or are tall. See BDB 604 s.v. מָשַׁךְ, and HALOT 645-46 s.v. משׁךְ. מוֹרָט (morat) is taken as a Pual participle from מָרַט (marat), which can mean “to pull out [hair],” in the Qal, “become bald” in the Niphal, and “be wiped clean” in the Pual. Lexicographers theorize that the word here refers to people with bare, or smooth, skin. See BDB 598-99 s.v. מָרַט, and HALOT 634-35 s.v. מרט. These proposed meanings, which are based on etymological speculation, must be regarded as tentative.
  3. Isaiah 18:2 tn Heb “from it and onwards.” HALOT 245 s.v. הָלְאָה suggests the translation “far and wide.”
  4. Isaiah 18:2 tn Once more the precise meaning of the qualifying terms is uncertain. The expression קַו קָו (qav qav) is sometimes related to a proposed Arabic cognate and taken to mean “strength” (see BDB 876 II קַו). Others, on the basis of Isa 28:10, 13, understand the form as gibberish (literally, “kav, kav”) and take it to be a reference to this nation’s strange, unknown language. The form מְבוּסָה (mevusah) appears to be derived from בּוּס (bus, “to trample”), so lexicographers suggest the meaning “trampling” or “subjugation,” i.e., a nation that subdues others. See BDB 101 s.v. בּוּס and HALOT 541 s.v. מְבוּסָה. These proposals, which are based on etymological speculation, must be regarded as tentative.
  5. Isaiah 18:2 tn The precise meaning of the verb בָּזָא (bazaʾ), which occurs only in this oracle (see also v. 7) in the OT, is uncertain. BDB 102 s.v. suggests “divide” on the basis of alleged Aramaic and Arabic cognates; HALOT 117 s.v., citing an alleged Arabic cognate, suggests “wash away.”
  6. Isaiah 18:4 tn Or “be quiet, inactive”; NIV “will remain quiet.”
  7. Isaiah 18:4 tn Heb “like the glowing heat because of light.” The precise meaning of the line is uncertain.
  8. Isaiah 18:4 tn Heb “a cloud of dew,” or “a cloud of light rain.”
  9. Isaiah 18:4 tc Some medieval Hebrew mss, with support from the LXX, Syriac Peshitta, and Latin Vulgate, read “the day.”
  10. Isaiah 18:4 sn It is unclear how the comparisons in v. 4b relate to the preceding statement. How is waiting and watching similar to heat or a cloud? For a discussion of interpretive options, see J. N. Oswalt, Isaiah (NICOT), 1:362.
  11. Isaiah 18:5 tn Heb “and the unripe, ripening fruit is maturing.”
  12. Isaiah 18:5 tn On the meaning of זַלְזַל (zalzal, “shoot [of the vine] without fruit buds”) see HALOT 272 s.v. *זַלְזַל.
  13. Isaiah 18:5 tn Heb “the tendrils he will remove, he will cut off.”
  14. Isaiah 18:6 tn Heb “they will be left together” (so NASB).
  15. Isaiah 18:6 tn Heb “the beasts of the earth” (so KJV, NASB).
  16. Isaiah 18:7 tn On the interpretive difficulties of this verse, see the notes at v. 2, where the same terminology is used.
  17. Isaiah 18:7 tn The words “the tribute” are repeated here in the translation for clarity.
  18. Isaiah 18:7 tn Heb “to the place of the name of the Lord who commands armies [traditionally, the Lord of hosts], Mount Zion.”

A Prophecy Against Cush

18 Woe(A) to the land of whirring wings[a]
    along the rivers of Cush,[b](B)
which sends envoys(C) by sea
    in papyrus(D) boats over the water.

Go, swift messengers,
to a people tall and smooth-skinned,(E)
    to a people feared far and wide,
an aggressive(F) nation of strange speech,
    whose land is divided by rivers.(G)

All you people of the world,(H)
    you who live on the earth,
when a banner(I) is raised on the mountains,
    you will see it,
and when a trumpet(J) sounds,
    you will hear it.
This is what the Lord says to me:
    “I will remain quiet(K) and will look on from my dwelling place,(L)
like shimmering heat in the sunshine,(M)
    like a cloud of dew(N) in the heat of harvest.”
For, before the harvest, when the blossom is gone
    and the flower becomes a ripening grape,
he will cut off(O) the shoots with pruning knives,
    and cut down and take away the spreading branches.(P)
They will all be left to the mountain birds of prey(Q)
    and to the wild animals;(R)
the birds will feed on them all summer,
    the wild animals all winter.

At that time gifts(S) will be brought to the Lord Almighty

from a people tall and smooth-skinned,(T)
    from a people feared(U) far and wide,
an aggressive nation of strange speech,
    whose land is divided by rivers(V)

the gifts will be brought to Mount Zion, the place of the Name of the Lord Almighty.(W)

Footnotes

  1. Isaiah 18:1 Or of locusts
  2. Isaiah 18:1 That is, the upper Nile region