以赛亚书 16
Chinese Union Version Modern Punctuation (Simplified)
劝摩押纳贡于锡安之君
16 你们当将羊羔奉给那地掌权的，从西拉往旷野，送到锡安城[a]的山。 2 摩押的居民[b]在亚嫩渡口，必像游飞的鸟，如拆窝的雏。 3 “求你献谋略，行公平，使你的影子在午间如黑夜，隐藏被赶散的人，不可显露逃民。 4 求你容我这被赶散的人和你同居；至于摩押，求你做她的隐密处，脱离灭命者的面。”勒索人的归于无有，毁灭的事止息了，欺压人的从国中除灭了。 5 必有宝座因慈爱坚立，必有一位诚诚实实坐在其上，在大卫帐幕中施行审判，寻求公平，速行公义。
摩押狂傲必遭灾罚
6 我们听说摩押人骄傲，是极其骄傲，听说她狂妄、骄傲、愤怒，她夸大的话是虚空的。 7 因此，摩押人必为摩押哀号，人人都要哀号。你们摩押人要为吉珥哈列设的葡萄饼哀叹，极其忧伤。
先知哀叹之言
8 因为希实本的田地和西比玛的葡萄树都衰残了。列国的君主折断其上美好的枝子，这枝子长到雅谢，延到旷野；嫩枝向外探出，直探过盐海。 9 “因此，我要为西比玛的葡萄树哀哭，与雅谢人哀哭一样。希实本、以利亚利啊，我要以眼泪浇灌你，因为有交战呐喊的声音临到你夏天的果子，并你收割的庄稼。 10 从肥美的田中夺去了欢喜快乐，在葡萄园里必无歌唱，也无欢呼的声音；踹酒的在酒榨中不得踹出酒来，我使他欢呼的声音止息。 11 因此我心腹为摩押哀鸣如琴，我心肠为吉珥哈列设也是如此。 12 摩押人朝见的时候，在高处疲乏，又到他圣所祈祷，也不蒙应允。”
预定摩押遭灾之期
13 这是耶和华从前论摩押的话。 14 但现在耶和华说：“三年之内，照雇工的年数，摩押的荣耀与她的群众必被藐视，余剩的人甚少无几。”
以賽亞書 16
Chinese Contemporary Bible (Traditional)
16 摩押人從西拉穿過曠野，來到錫安城的山，
把羊羔獻給那裡的掌權者。
2 在亞嫩河渡口，
摩押人[a]如同被趕離巢穴的飛鳥。
3 他們對猶大人說：「給我們出個主意，伸張正義吧！
請讓你們的影子在正午如黑夜，
遮蓋逃難的人，
不要出賣逃亡者。
4 讓我們這些逃難的摩押人留在你們那裡，
好躲避毀滅者。」
欺壓和毀滅之事終必停止，
入侵者終必從地上消失。
5 那時，必有一個寶座在愛中堅立，
大衛家的人必坐在上面以信實治國，
秉公審判，速行公義。
6 我們聽說摩押人心驕氣傲、狂妄自大，
然而他們所誇耀的都是虛假的。
7 他們必為摩押哀哭，
人人都必哀哭，
為不再有吉珥·哈列設的美味葡萄餅而哀歎、悲傷。
8 因為希實本的農田荒廢，
西比瑪的葡萄樹枯萎。
各國的君王都來踐踏這些上好的葡萄樹。
它們的枝子曾經伸展到雅謝和曠野，
嫩枝一直蔓延到死海。
9 因此，我像雅謝人一樣為西比瑪的葡萄樹哀哭。
希實本和以利亞利啊，
我用眼淚來澆灌你們，
因為再無人為你們的果品和莊稼而歡呼了。
10 肥美的田園裡聽不到快樂的聲音，
葡萄園裡也無人歌唱歡呼，
榨酒池裡無人榨酒。
我已經使歡呼聲止息。
11 我的內心為摩押，
為吉珥·哈列設哀鳴，
好像淒涼的琴聲。
12 摩押人上邱壇祭拜，
卻落得精疲力盡；
在廟宇裡禱告，
卻毫無用處。
13 以上是耶和華所說有關摩押的預言。 14 現在，耶和華說：「正如一個雇工的工作年限是三年，摩押的榮耀也必在三年之內消失，那裡的人民必遭藐視，殘存的人必寥寥無幾、軟弱無力。」
Footnotes
- 16·2 「摩押人」希伯來文是「摩押的女子」。
Yeshayah 16
Orthodox Jewish Bible
16 Send ye the lamb to the Moshel-Eretz, from Sela by way of the midbar, unto Har Bat Tziyon.
2 For it shall be, that, as an oph noded (wandering bird) cast out of the ken (nest), so the Banot Moav shall be at the fords of the Arnon.
3 Give us etzah (counsel, advice); make pelilah (decision, justice); cast thy tzel as the lailah in the midst of tzahorayim; hide the fugitives; betray not him that is refugee.
4 Let fugitives of Moav dwell with thee; be thou a seter (shelter, hiding place) to them from before the shoded (destroyer); for the oppressor is at an end, shod (destruction) ceaseth, the aggressors are consumed out of HaAretz.
5 And in chesed shall the kisse be established; and sitting upon it in emes in the Ohel Dovid, a Shofet seeking mishpat, and hastening tzedek.
6 We have heard of the ga’on Moav; he is very proud; even of his ga’avah (haughtiness), and his ga’on, and his insolence; but his boasts shall not be so.
7 Therefore shall Moav wail for Moav, everyone shall wail; for the raisin cakes of Kir Chareset shall ye mourn; surely as they who grieve.
8 For the fields of Cheshbon languish, and the gefen of Sivmah; Ba’alei Goyim have broken down the choicest vines thereof, they reached even unto Yazer, they wandered to the midbar; her shoots are stretched out, they are gone over the yam.
9 Therefore I will bewail with the weeping of Yazer the gefen of Sivmah; I will water thee with my tears, O Cheshbon, and Elealeh; for the shouting for thy summer fruits and for thy katzir has fallen away.
10 And simchah is taken away, and gladness out of the carmel (fruitful field) and in the kramim (vineyards) there shall be no singing, neither shall there be shouting; the treaders shall tread out no yayin in their presses; I have made their vintage shouting to cease.
11 Therefore my heart shall lament like a kinnor (harp) for Moav, and mine inmost being for Kir Charesh.
12 And it shall come to pass, when it is seen that Moav is weary on the high place, that he shall come to his mikdash (sanctuary) to pray; but he shall not prevail.
13 This is the Davar that Hashem hath spoken earlier concerning Moav.
14 But now Hashem hath spoken, saying, Within shalosh shanim, as the shenei sachir (years of a hired man), and the kavod Moav shall be degraded, with all that hamon harav (great multitude); and the remnant shall be very small and feeble.
Copyright © 2011 by Global Bible Initiative
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International