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以西结书 5
Chinese Contemporary Bible (Simplified)

5 “人子啊，去拿一把快刀当作剃头刀，剃掉你的头发和胡须，然后用天平把须发平均分成三份。 2 围城期满后，你要把三分之一的须发焚烧在城中，三分之一在城的四周用刀砍断，三分之一要扬在风中吹散，因为我要拔刀追杀他们。 3 你要从须发中取出几缕用衣服包上， 4 再从中取出几根丢在火里焚烧，必有火从这里燃起，蔓延到整个以色列。”

5 主耶和华说：“这就是耶路撒冷！我把她安置在万邦的中央，使列国环绕着她。 6 但她违背我的典章，作恶甚于列邦，触犯我的律例甚于她周围的列国。他们拒绝我的典章，不遵守我的律例。” 7 所以主耶和华说：“你们比周围的国家更混乱不堪，你们没有遵行我的律例，不谨守我的典章，连周围的国家都不如。” 8 因此主耶和华这样说：“看啊，我要对付你们，我必在列国面前审判你们。 9 因为你们一切的恶行，我必向你们施行空前绝后的惩罚。 10 在你们中间，父亲要吃自己的儿子，儿子要吃自己的父亲。我必惩罚你们，把你们余下的人分散到各地各方。” 11 主耶和华说：“因为你们用一切可憎的偶像和恶行玷污我的圣所，我凭我的永恒起誓，我必毫不留情地铲除你们。 12 你们三分之一的人要死于饥荒瘟疫，三分之一的人要死于刀下，我必把其余的三分之一分散到各地各方，并拔刀追杀他们。 13 这样，我对你们的怒气才会发完，我才会息怒。我把烈怒倾倒在你们身上的时候，你们就会知道我耶和华的话是出于痛恨不贞。 14 我必使你们的家园在周围的列国中，在路人眼前成为荒凉之地，使你们饱受羞辱。 15 当我在气愤和烈怒中严厉地审判你们时，你们在各国必受羞辱和嘲讽，成为警戒，下场可怕。这是我耶和华说的。 16 我要向你们射出饥荒的毒箭，破坏和毁灭你们，并且使饥荒越来越严重，断绝你们的粮源。 17 我必让饥荒和猛兽来侵害你们，夺走你们的儿女，使你们饱受瘟疫、暴行和刀剑之灾，这是我耶和华说的。”

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Ézéchiel 5
Louis Segond

5 Et toi, fils de l'homme, prends un instrument tranchant, un rasoir de barbier; prends-le, et passe-le sur ta tête et sur ta barbe. Prends ensuite une balance à peser, et partage les cheveux.

2 Brûles-en un tiers dans le feu, au milieu de la ville, lorsque les jours du siège seront accomplis; prends-en un tiers, et frappe-le avec le rasoir tout autour de la ville; disperse-en un tiers au vent, et je tirerai l'épée derrière eux.

3 Tu en prendras une petite quantité, que tu serreras dans les bords de ton vêtement.

4 Et de ceux-là tu en prendras encore quelques-uns, que tu jetteras au feu et que tu brûleras dans le feu. De là sortira un feu contre toute la maison d'Israël.

5 Ainsi parle le Seigneur, l'Éternel: C'est là cette Jérusalem que j'avais placée au milieu des nations et des pays d'alentour.

6 Elle a violé mes lois et mes ordonnances, et s'est rendue plus coupable que les nations et les pays d'alentour; car elle a méprisé mes lois, elle n'a pas suivi mes ordonnances.

7 C'est pourquoi ainsi parle le Seigneur, l'Éternel: Parce que vous avez été plus rebelles que les nations qui vous entourent, parce que vous n'avez pas suivi mes ordonnances et pratiqué mes lois, et que vous n'avez pas agi selon les lois des nations qui vous entourent; -

8 à cause de cela, ainsi parle le Seigneur, l'Éternel: Voici, j'en veux à toi, et j'exécuterai au milieu de toi mes jugements sous les yeux des nations.

9 A cause de toutes tes abominations, je te ferai ce que je n'ai point encore fait, ce que je ne ferai jamais.

10 C'est pourquoi des pères mangeront leurs enfants au milieu de toi, et des enfants mangeront leurs pères; j'exercerai mes jugements contre toi, et je disperserai à tous les vents tout ce qui restera de toi.

11 C'est pourquoi, je suis vivant! dit le Seigneur, l'Éternel, parce que tu as souillé mon sanctuaire par toutes tes idoles et toutes tes abominations, moi aussi je retirerai mon oeil, et mon oeil sera sans pitié, moi aussi je n'aurai point de miséricorde.

12 Un tiers de tes habitants mourra de la peste et sera consumé par la famine au milieu de toi; un tiers tombera par l'épée autour de toi; et j'en disperserai un tiers à tous les vents, et je tirerai l'épée derrière eux.

13 J'assouvirai ainsi ma colère, je ferai reposer ma fureur sur eux, je me donnerai satisfaction; et ils sauront que moi, l'Éternel, j'ai parlé dans ma colère, en répandant sur eux ma fureur.

14 Je ferai de toi un désert, un sujet d'opprobre parmi les nations qui t'entourent, aux yeux de tous les passants.

15 Tu seras un sujet d'opprobre et de honte, un exemple et un objet d'effroi pour les nations qui t'entourent, quand j'exécuterai contre toi mes jugements, avec colère, avec fureur, et par des châtiments rigoureux, -c'est moi, l'Éternel, qui parle, -

16 quand je lancerai sur eux les flèches pernicieuses de la famine, qui donnent la mort, et que j'enverrai pour vous détruire; car j'ajouterai la famine à vos maux, je briserai pour vous le bâton du pain.

17 J'enverrai contre vous la famine et les bêtes féroces, qui te priveront d'enfants; la peste et le sang passeront au milieu de toi; je ferai venir l'épée sur toi. C'est moi, l'Éternel, qui parle.

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Ezekiel 5
New English Translation

5 “As for you, son of man, take a sharp sword and use it as a barber’s razor.[a] Shave off some of the hair from your head and your beard.[b] Then take scales and divide up the hair you cut off. 2 Burn a third of it in the fire inside the city when the days of your siege are completed. Take a third and slash it with a sword all around the city. Scatter a third to the wind, and I will unleash a sword behind them. 3 But take a few strands of hair[c] from those and tie them in the ends of your garment.[d] 4 Again, take more of them and throw them into the fire,[e] and burn them up. From there a fire will spread to all the house of Israel.

5 “This is what the Sovereign Lord says: This is Jerusalem; I placed her in the center of the nations with countries all around her. 6 Then she defied my regulations and my statutes, becoming more wicked than the nations[f] and the countries around her.[g] Indeed, they[h] have rejected my regulations, and they do not follow my statutes.

7 “Therefore this is what the Sovereign Lord says: Because you are more arrogant[i] than the nations around you,[j] you have not followed my statutes and have not carried out my regulations. You have not even[k] carried out the regulations of the nations around you!

8 “Therefore this is what the Sovereign Lord says: I—even I—am against you,[l] and I will execute judgment[m] among you while the nations watch.[n] 9 I will do to you what I have never done before and will never do again because of all your abominable practices.[o] 10 Therefore, fathers will eat their sons within you, Jerusalem,[p] and sons will eat their fathers. I will execute judgments on you, and I will scatter any survivors[q] to the winds.[r]

11 “Therefore, as surely as I live, says the Sovereign Lord, because you defiled my sanctuary with all your detestable idols and with all your abominable practices, I will withdraw; my eye will not pity you, nor will I spare[s] you. 12 A third of your people will die of plague or be overcome by the famine within you.[t] A third of your people will fall by the sword surrounding you,[u] and a third I will scatter to the winds. I will unleash a sword behind them. 13 Then my anger will be fully vented; I will exhaust my rage on them, and I will be appeased.[v] Then they will know that I, the Lord, have spoken in my jealousy[w] when I have fully vented my rage against them.

14 “I will make you desolate and an object of scorn among the nations around you, in the sight of everyone who passes by. 15 You will be[x] an object of scorn and taunting,[y] a prime example of destruction[z] among the nations around you when I execute judgments against you in anger and raging fury.[aa] I, the Lord, have spoken! 16 I will shoot against them deadly,[ab] destructive[ac] arrows of famine,[ad] which I will shoot to destroy you.[ae] I will prolong a famine on you and will remove the bread supply.[af] 17 I will send famine and wild beasts against you, and they will take your children from you.[ag] Plague and bloodshed will overwhelm you,[ah] and I will bring a sword against you. I, the Lord, have spoken!”

Footnotes

  1. Ezekiel 5:1 tn The Hebrew word occurs only here in the OT.
  2. Ezekiel 5:1 tn Heb, “pass (it) over your head and your beard.”
  3. Ezekiel 5:3 tn Heb “from there a few in number.” The word “strands” has been supplied in the translation for clarification.
  4. Ezekiel 5:3 sn Objects could be carried in the end of a garment (Hag 2:12).
  5. Ezekiel 5:4 tn Heb “into the midst of” (so KJV, ASV). This phrase has been left untranslated for stylistic reasons.
  6. Ezekiel 5:6 sn The nations are subject to a natural law according to Gen 9; see also Amos 1:3-2:3 and Jonah 1:2.
  7. Ezekiel 5:6 tn Heb “she defied my laws, becoming wicked more than the nations, and [she defied] my statutes [becoming wicked] more than the countries around her.”
  8. Ezekiel 5:6 sn One might conclude that the subject of the plural verbs is the nations/countries, but the context (vv. 5-6a) indicates that the people of Jerusalem are in view. The text shifts from using the feminine singular (referring to personified Jerusalem) to the plural (referring to Jerusalem’s residents). See L. C. Allen, Ezekiel (WBC), 1:73.
  9. Ezekiel 5:7 tn Traditionally this difficult form has been derived from a hypothetical root הָמוֹן (hamon), supposedly meaning “be in tumult/uproar,” but such a verb occurs nowhere else. It is more likely that it is to be derived from a root מָנוֹן (manon), meaning “disdain” (see L. C. Allen, Ezekiel [WBC], 1:52). A derivative from this root is used in Prov 29:21 of a rebellious servant. See HALOT 600 s.v. מָנוֹן.
  10. Ezekiel 5:7 sn You are more arrogant than the nations around you. Israel is accused of being worse than the nations in Ezek 16:27; 2 Kgs 21:11; Jer 2:11.
  11. Ezekiel 5:7 tc Some Hebrew mss and the Syriac omit the words “not even.” In this case they are being accused of following the practices of the surrounding nations. See Ezek 11:12.
  12. Ezekiel 5:8 tn Or “I challenge you.” The phrase “I am against you” may be a formula for challenging someone to combat or a duel. See D. I. Block, Ezekiel (NICOT), 1:201-2, and P. Humbert, “Die Herausforderungsformel ‘hinnenî ’êlékâ’” ZAW 45 (1933): 101-8. The Hebrew text switches to a second feminine singular form here, indicating that personified Jerusalem is addressed (see vv. 5-6a). The address to Jerusalem continues through v. 15. In vv. 16-17 the second masculine plural is used, as the people are addressed.
  13. Ezekiel 5:8 tn The Hebrew text uses wordplay here to bring out the appropriate nature of God’s judgment. “Execute” translates the same Hebrew verb translated “carried out” (literally meaning “do”) in v. 7, while “judgment” in v. 8 and “regulations” in v. 7 translate the same Hebrew noun (meaning “regulations” or in some cases “judgments” executed on those who break laws). The point seems to be this: God would “carry out judgments” against those who refused to “carry out” his “laws.”
  14. Ezekiel 5:8 tn Heb “in the sight of the nations.”sn This is one of the ironies of the passage. The Lord set Israel among the nations for honor and praise as they would be holy and obey God’s law, as told in Ezek 5:5 and Deut 26:16-19. The practice of these laws and statutes would make the peoples consider Israel wise. (See Deut 4:5-8, where the words for laws and statutes are the same as those used here). Since Israel did not obey, they are made a different kind of object lesson to the nations, not by their obedience but in their punishment, as told in Ezek 5:8 and Deut 29:24-29. Yet Deut 30 goes on to say that when they remember the cursings and blessings of the covenant and repent, God will restore them from the nations to which they have been scattered.
  15. Ezekiel 5:9 tn Or “abominable idols.”
  16. Ezekiel 5:10 tn In context “you” refers to the city of Jerusalem. To make this clear for the modern reader, “Jerusalem” has been supplied in the translation in apposition to “you.”sn This cannibalism would occur as a result of starvation due to the city being besieged. It is one of the judgments threatened for a covenant law violation (Lev 26:29; see also Deut 28:53; Jer 19:9; Lam 2:20; Zech 11:9).
  17. Ezekiel 5:10 tn Heb “all of your survivors.”
  18. Ezekiel 5:10 tn Heb “to every wind.”
  19. Ezekiel 5:11 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.
  20. Ezekiel 5:12 sn The judgment of plague and famine comes from the covenant curse (Lev 26:25-26). As in v. 10, the city of Jerusalem is figuratively addressed here.
  21. Ezekiel 5:12 sn Judgment by plague, famine, and sword occurs in Jer 21:9; 27:13; Ezek 6:11, 12; 7:15.
  22. Ezekiel 5:13 tn Or “calm myself.”
  23. Ezekiel 5:13 tn The Hebrew noun translated “jealousy” is used in the human realm to describe suspicion of adultery (Num 5:14ff.; Prov 6:34). Since Israel’s relationship with God was often compared to a marriage, this term is appropriate here. The term occurs elsewhere in Ezekiel in 8:3, 5; 16:38, 42; 23:25.
  24. Ezekiel 5:15 tc This reading is supported by the versions and by the Dead Sea Scrolls (11QEzek). Most Masoretic Hebrew mss read:“it will be,” but if the final he (ה) is read as a mater lectionis, as it can be with the second masculine singular perfect, then they are in agreement. In either case the subject refers to Jerusalem.
  25. Ezekiel 5:15 tn The Hebrew word occurs only here in the OT. A related verb means “revile, taunt” (see Ps 44:16).
  26. Ezekiel 5:15 tn Heb “discipline and devastation.” These words are omitted in the Old Greek. The first term pictures Jerusalem as a recipient or example of divine discipline; the second depicts her as a desolate ruin (see Ezek 6:14).
  27. Ezekiel 5:15 tn Heb “in anger and in fury and in rebukes of fury.” The heaping up of synonyms emphasizes the degree of God’s anger.
  28. Ezekiel 5:16 tn The Hebrew word carries the basic idea of “bad, displeasing, injurious” but has the nuance “deadly” when used of weapons (see Ps 144:10).
  29. Ezekiel 5:16 tn Heb “which are/were to destroy.”
  30. Ezekiel 5:16 tn The language of this verse may have been influenced by Deut 32:23.
  31. Ezekiel 5:16 tn Or “which were to destroy those whom I will send to destroy you” (cf. NASB).
  32. Ezekiel 5:16 tn Heb, “break the staff of bread.” The bread supply is compared to a staff that one uses for support. See 4:16, as well as the covenant curse in Lev 26:26.
  33. Ezekiel 5:17 tn Heb “will bereave you.”
  34. Ezekiel 5:17 tn Heb “will pass through you.” This threat recalls the warning of Lev 26:22, 25 and Deut 32:24-25.
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Ezekiel 5
New International Version

God’s Razor of Judgment

5 “Now, son of man, take a sharp sword and use it as a barber’s razor(A) to shave(B) your head and your beard.(C) Then take a set of scales and divide up the hair. 2 When the days of your siege come to an end, burn(D) a third(E) of the hair inside the city. Take a third and strike it with the sword all around the city. And scatter a third to the wind.(F) For I will pursue them with drawn sword.(G) 3 But take a few hairs and tuck them away in the folds of your garment.(H) 4 Again, take a few of these and throw them into the fire(I) and burn them up. A fire will spread from there to all Israel.

5 “This is what the Sovereign Lord says: This is Jerusalem, which I have set in the center of the nations, with countries all around her.(J) 6 Yet in her wickedness she has rebelled against my laws and decrees more than the nations and countries around her. She has rejected my laws and has not followed my decrees.(K)

7 “Therefore this is what the Sovereign Lord says: You have been more unruly than the nations around you and have not followed my decrees or kept my laws. You have not even[a] conformed to the standards of the nations around you.(L)

8 “Therefore this is what the Sovereign Lord says: I myself am against you, Jerusalem, and I will inflict punishment on you in the sight of the nations.(M) 9 Because of all your detestable idols, I will do to you what I have never done before and will never do again.(N) 10 Therefore in your midst parents will eat their children, and children will eat their parents.(O) I will inflict punishment on you and will scatter all your survivors to the winds.(P) 11 Therefore as surely as I live,(Q) declares the Sovereign(R) Lord, because you have defiled my sanctuary(S) with all your vile images(T) and detestable practices,(U) I myself will shave you; I will not look on you with pity or spare you.(V) 12 A third of your people will die of the plague or perish by famine inside you; a third will fall by the sword outside your walls; and a third I will scatter to the winds(W) and pursue with drawn sword.(X)

13 “Then my anger will cease and my wrath(Y) against them will subside, and I will be avenged.(Z) And when I have spent my wrath on them, they will know that I the Lord have spoken in my zeal.(AA)

14 “I will make you a ruin and a reproach among the nations around you, in the sight of all who pass by.(AB) 15 You will be a reproach(AC) and a taunt, a warning(AD) and an object of horror to the nations around you when I inflict punishment on you in anger and in wrath and with stinging rebuke.(AE) I the Lord have spoken.(AF) 16 When I shoot at you with my deadly and destructive arrows of famine, I will shoot to destroy you. I will bring more and more famine upon you and cut off your supply of food.(AG) 17 I will send famine and wild beasts(AH) against you, and they will leave you childless. Plague and bloodshed(AI) will sweep through you, and I will bring the sword against you. I the Lord have spoken.(AJ)”

Footnotes

  1. Ezekiel 5:7 Most Hebrew manuscripts; some Hebrew manuscripts and Syriac You have
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Louis Segond (LSG)

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