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以西结书 1
Chinese Contemporary Bible (Simplified)

以西结的异象

1 第三十年四月五日，我正在迦巴鲁河畔被掳的人当中，忽然天开了，我看见了上帝的异象。 2 那是约雅斤王被掳第五年的四月五日， 3 就在迦勒底人境内的迦巴鲁河畔，耶和华的话特别传给了布西的儿子以西结祭司，耶和华的能力[a]降在他身上。

4 在异象中，我看见一阵狂风从北方刮来，随后有一大朵云闪耀着火光，四周环绕着灿烂的光芒，火的中心像发光的金属。 5 火中有四个像人形的活物， 6 每个活物有四张不同的面孔和四个翅膀。 7 他们的腿是直的，脚如同牛犊的蹄，都亮如磨光的铜。 8 四面的翅膀下都有人的手，四个活物都有脸和翅膀， 9 翅膀彼此相连。他们移动时不必转身，各朝前面移动。 10 四个活物的面孔是这样的：正面是人的脸，右面是狮子的脸，左面是牛的脸，后面是鹰的脸。 11 他们的翅膀向上展开，每个活物的一对翅膀与其他活物的翅膀相连，另外一对翅膀遮蔽身体。 12 耶和华的灵往哪里去，他们也往哪里去，移动时不用转身。 13 四个活物的形象如燃烧的火炭，又像火把。活物之间有火上下移动，发出耀眼的闪电。 14 这些活物像闪电一样往来飞驰。

15 当我观看这些活物的时候，发现每个活物旁边的地上都有一个轮子。 16 四个轮子的形状和结构都一样，好像轮套轮，如同闪耀的绿宝石。 17 他们可以向四面移动，移动时轮子不必转向。 18 轮圈高而可畏，周围布满了眼睛。 19 活物行走，轮子也在旁边行走；活物上升，轮子也上升。 20 灵往哪里去，活物也往哪里去，轮子也跟着往哪里去，因为活物的灵在轮子里。 21 活物行走，轮子也行走；活物站立不动，轮子也站立不动；活物上升，轮子也跟着上升，因为活物的灵在轮子里。

22 活物的头上好像铺展着茫茫的穹苍，如同顶着耀眼的水晶。 23 穹苍下四个活物伸展翅膀，彼此相对，各用两个翅膀遮蔽身体。 24 他们移动时，翅膀发出的响声如洪涛之声，既像全能者的声音，又像军队的呐喊。活物站住的时候，便将翅膀垂下。 25 他们站立垂下翅膀时，有声音从他们头顶的穹苍之上传来。

26 在他们头顶的穹苍之上仿佛有蓝宝石的宝座，有一位形状像人的高高坐在宝座上。 27 我看到祂的腰部以上好像烧红发亮的金属，好像有火四面环绕。腰部以下如同火焰。祂周围有耀眼的光辉， 28 仿佛雨天云中的彩虹。

这是耶和华荣耀的形象。我一看见，便俯伏在地，随后听见有说话的声音。

Footnotes

  1. 1:3 “能力”希伯来文是“手”。
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Ezekiel 1
New English Translation

A Vision of God’s Glory

1 In the thirtieth year,[a] on the fifth day of the fourth month, while I was among the exiles[b] at the Kebar River,[c] the heavens opened[d] and I saw a divine vision.[e] 2 (On the fifth day of the month—it was the fifth year of King Jehoiachin’s exile— 3 the Lord’s message came to the priest Ezekiel[f] the son of Buzi,[g] at the Kebar River in the land of the Babylonians.[h] The hand[i] of the Lord came on him there.)

4 As I watched, I noticed[j] a windstorm[k] coming from the north—an enormous cloud, with lightning flashing,[l] such that bright light[m] rimmed it and came from[n] it like glowing amber[o] from the middle of a fire. 5 In the fire[p] were what looked like[q] four living beings.[r] In their appearance they had human form,[s] 6 but each had four faces and four wings. 7 Their legs were straight, but the soles of their feet were like calves’ feet. They gleamed[t] like polished bronze. 8 They had human hands[u] under their wings on their four sides. As for the faces and wings of the four of them, 9 their wings touched each other; they did not turn as they moved, but went straight ahead.[v]

10 Their faces had this appearance: Each of the four had the face of a man, with the face of a lion on the right, the face of an ox on the left, and also the face of an eagle.[w] 11 Their wings were spread out above them; each had two wings touching the wings of one of the other beings on either side and two wings covering their bodies. 12 Each moved straight ahead[x]—wherever the spirit[y] would go, they would go, without turning as they went. 13 In the middle[z] of the living beings was something like[aa] burning coals of fire[ab] or like torches. It moved back and forth among the living beings. It was bright, and lightning was flashing out of the fire. 14 The living beings moved backward and forward as quickly as flashes of lightning.[ac]

15 Then I looked,[ad] and I saw one wheel[ae] on the ground[af] beside each of the four beings. 16 The appearance of the wheels and their construction[ag] was like gleaming jasper,[ah] and all four wheels looked alike. Their structure was like a wheel within a wheel.[ai] 17 When they moved they would go in any of the four directions they faced without turning as they moved. 18 Their rims were high and awesome,[aj] and the rims of all four wheels were full of eyes all around.

19 When the living beings moved, the wheels beside them moved; when the living beings rose up from the ground, the wheels rose up too. 20 Wherever the spirit[ak] would go, they would go,[al] and the wheels would rise up beside them because the spirit[am] of the living being was in the wheel. 21 When the living beings moved, the wheels moved, and when they stopped moving, the wheels stopped.[an] When they rose up from the ground, the wheels rose up from the ground; the wheels rose up beside them because the spirit of the living being was in the wheel.

22 Over the heads of the living beings was something like a platform,[ao] glittering awesomely like ice,[ap] stretched out over their heads. 23 Under the platform their wings were stretched out, each toward the other. Each of the beings also had two wings covering[aq] its body. 24 When they moved, I heard the sound of their wings—it was like the sound of rushing waters, or the voice of the Sovereign One,[ar] or the tumult[as] of an army. When they stood still, they lowered their wings.

25 Then there was a voice from above the platform over their heads when they stood still.[at] 26 Above the platform over their heads was something like a sapphire shaped like a throne. High above on the throne was a form that appeared to be a man. 27 I saw an amber glow[au] like a fire enclosed all around[av] from his waist up. From his waist down I saw something that looked like fire. There was a brilliant light around it, 28 like the appearance of a rainbow in the clouds after the rain.[aw] This was the appearance of the surrounding brilliant light; it looked like the glory of the Lord. When I saw[ax] it, I threw myself face down, and I heard a voice speaking.

Footnotes

  1. Ezekiel 1:1 sn The meaning of the thirtieth year is problematic. Some take it to mean the age of Ezekiel when he prophesied (e.g., Origen). The Aramaic Targum explains the thirtieth year as the thirtieth year dated from the recovery of the book of the Torah in the temple in Jerusalem (2 Kgs 22:3-9). The number seems somehow to be equated with the fifth year of Jehoiachin’s exile in 1:2, i.e., 593 b.c.
  2. Ezekiel 1:1 sn The Assyrians started the tactic of deportation, the large-scale forced displacement of conquered populations, in order to stifle rebellions. The task of uniting groups of deportees, gaining freedom from one’s overlords, and returning to retake one’s own country would be considerably more complicated than living in one’s homeland and waiting for an opportune moment to drive out the enemy’s soldiers. The Babylonians adopted this practice also, after defeating the Assyrians. The Babylonians deported Judeans on three occasions. The practice of deportation was reversed by the Persian conquerors of Babylon, who gained favor from their subjects by allowing them to return to their homeland. As polytheists, the Persians sought the favor of the gods of the various countries that had come under their control.
  3. Ezekiel 1:1 sn The Kebar River is mentioned in Babylonian texts from the city of Nippur in the fifth century b.c. It provided artificial irrigation from the Euphrates.
  4. Ezekiel 1:1 sn For the concept of the heavens opened in later literature, see 3 Macc 6:18; 2 Bar. 22:1; T. Levi 5:1; Matt 3:16; Acts 7:56; Rev 19:11.
  5. Ezekiel 1:1 tn Or “saw visions from God.” References to divine visions occur also in Ezek 8:3 and 40:2.
  6. Ezekiel 1:3 sn The prophet’s name, Ezekiel, means in Hebrew “May God strengthen.”
  7. Ezekiel 1:3 tn Or “to Ezekiel son of Buzi the priest.”
  8. Ezekiel 1:3 tn Heb “Chaldeans.” The name of the tribal group ruling Babylon, “Chaldeans” is used as metonymy for the whole empire of Babylon. The Babylonians worked with the Medes to destroy the Assyrian Empire near the end of the 7th century b.c. Then, over the next century, the Babylonians dominated the West Semitic states (such as Phoenicia, Aram, Moab, Edom, and Judah in the modern countries of Syria, Lebanon, Jordan, and Israel) and made incursions into Egypt.
  9. Ezekiel 1:3 tn Or “power.” sn Hand in the OT can refer metaphorically to power, authority, or influence. In Ezekiel God’s “hand” being on the prophet is regularly associated with communication or a vision from God (3:14, 22; 8:1; 37:1; 40:1).
  10. Ezekiel 1:4 tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.
  11. Ezekiel 1:4 sn Storms are often associated with appearances of God (see Nah 1:3; Ps 18:12). In some passages, the “storm” (סְעָרָה, seʿarah) may be a whirlwind (Job 38:1; 2 Kgs 2:1).
  12. Ezekiel 1:4 tn Heb “fire taking hold of itself,” perhaps repeatedly. The phrase occurs elsewhere only in Exod 9:24 in association with a hailstorm. The LXX interprets the phrase as fire flashing like lightning, but it is possibly a self-sustaining blaze of divine origin. The LXX also reverses the order of the descriptors, i.e., “light went around it, and fire flashed like lightning within it.”
  13. Ezekiel 1:4 tn Or “radiance.” The term also occurs in 1:27b.
  14. Ezekiel 1:4 tc Or “was in it”; cf. LXX ἐν τῷ μέσῳ αὐτοῦ (en tō mesō autou, “in its midst”).
  15. Ezekiel 1:4 tn The LXX translates חַשְׁמַל (khashmal) with the word ἤλεκτρον (ēlektron, “electrum”; so NAB), an alloy of silver and gold, perhaps envisioning a comparison to the glow of molten metal.
  16. Ezekiel 1:5 tc Heb “from its midst” (מִתּוֹכָהּ, mitokhah). The LXX reads ἐν τῷ μέσῳ (en tō mesō, “in the midst of it”). The LXX also reads ἐν for מִתּוֹךְ (mitokh) in v. 4. The translator of the LXX of Ezekiel either read בְּתוֹךְ (betokh, “within”) in his Hebrew exemplar or could not imagine how מִתּוֹךְ could make sense and so chose to use ἐν. The Hebrew would be understood by adding “from its midst emerged the forms of four living beings.”
  17. Ezekiel 1:5 tn Heb “form, figure, appearance.”
  18. Ezekiel 1:5 tn The Hebrew term is feminine plural, yet thirty-three of the forty-five pronominal suffixes and verbal references that refer to the living beings in the chapter are masculine plural. The grammatical vacillation between masculine and feminine plurals suggests the difficulty Ezekiel had in penning these words as he was overcome by the vision of God. In ancient Near-Eastern sculpture very similar images of part-human, part-animal creatures serve as throne and sky bearers. For a discussion of ancient Near-Eastern parallels, see L. C. Allen, Ezekiel (WBC), 1:26-31. Ezekiel’s vision is an example of contextualization, where God accommodates his self-revelation to cultural expectations and norms.
  19. Ezekiel 1:5 sn They had human form may mean they stood erect.
  20. Ezekiel 1:7 sn The Hebrew verb translated gleamed occurs only here in the OT.
  21. Ezekiel 1:8 tc The MT reads “his hand” while many Hebrew mss as well as the Qere read “hands of.” Two similar Hebrew letters, vav and yod, have been confused.
  22. Ezekiel 1:9 tn Heb “They each went in the direction of one of his faces.”
  23. Ezekiel 1:10 tc The MT has an additional word at the beginning of v. 11, וּפְנֵיהֶם (ufenehem, “and their faces”), which is missing from the LXX. As the rest of the verse only applies to wings, “their faces” would have to somehow be understood in the previous clause. But this would be very awkward and is doubly problematic since “their faces” are already introduced as the topic at the beginning of v. 10. The Hebrew scribe appears to have copied the phrase “and their faces and their wings” from v. 8, where it introduces the content of 9-11. Only “and (as for) their wings” belongs here.
  24. Ezekiel 1:12 tn See the note on “straight ahead” in v. 9.
  25. Ezekiel 1:12 tn Or “wind.”
  26. Ezekiel 1:13 tc The MT reads: “and the form of the creatures” (וּדְמוּת הַחַיּוֹת, udemut hakhayyot). The LXX reads: “and in the midst of the creatures,” suggesting an underlying Hebrew text of וּמִתּוֹךְ הַחַיּוֹת (umittokh hakhayyot). The subsequent description of something moving among the creatures supports the LXX.
  27. Ezekiel 1:13 tc The MT reads: “and the form of the creatures—their appearance was like burning coals of fire.” The LXX reads: “in the midst of the creatures was a sight like burning coals of fire.” The MT may have adjusted “appearance” to “their appearance” to fit their reading of the beginning of the verse (see the tc note on “in the middle”). See M. Greenberg, Ezekiel (AB), 1:46.
  28. Ezekiel 1:13 sn Burning coals of fire are also a part of David’s poetic description of God’s appearance (see 2 Sam 22:9, 13; Ps 18:8).
  29. Ezekiel 1:14 tc The LXX omits v. 14 and may well be correct. The verse may be a later explanatory gloss of the end of v. 13 which was copied into the main text. See M. Greenberg, Ezekiel (AB), 1:46.tn Lit., “like the appearance of lightning.” The Hebrew term translated “lightning” occurs only here in the OT. In postbiblical Hebrew the term refers to a lightning flash.
  30. Ezekiel 1:15 tc The MT includes “at the living beings,” which is absent from the LXX.
  31. Ezekiel 1:15 sn Another vision that includes wheels on thrones occurs in Dan 7:9. Ezekiel 10 contains a vision similar to this one.
  32. Ezekiel 1:15 tn The Hebrew word may be translated either “earth” or “ground” in this context.
  33. Ezekiel 1:16 tc This word is omitted from the LXX.
  34. Ezekiel 1:16 tn Heb “Tarshish stone.” The meaning of this term is uncertain. The term has also been translated “topaz” (NEB), “beryl” (KJV, NASB, NRSV), or “chrysolite” (RSV, NIV).
  35. Ezekiel 1:16 tn Or “like a wheel at right angles to another wheel.” Some envision concentric wheels here, while others propose “a globe-like structure in which two wheels stand at right angles” (L. C. Allen, Ezekiel [WBC], 1:33-34). The description given in v. 17 favors the latter idea.
  36. Ezekiel 1:18 tc The MT reads וְיִרְאָה לָהֶם (veyirʾah lahem, “and fear belonged to them”). In a similar vision in 10:12 the wheels are described as having spokes (יְדֵיהֶם, yedehem). That parallel would suggest יָדוֹת (yadot) here (written יָדֹת without the mater lectionis). By positing both a ד/ר (dalet/resh) confusion and a ה/ת (hey/tav) confusion, the form was read as וְיָרֵה (veyareh) and was then misunderstood and subsequently written as וְיִרְאָה (veyirʾah) in the MT. The reading וְיִרְאָה does not seem to fit the context well, though in English it can be made to sound as if it does. See W. H. Brownlee, Ezekiel 1-19 (WBC), 8-9. The LXX reads καὶ εἶδον αὐτά (kai eidon auta, “and I saw”), which assumes וָאֵרֶא (vaʾereʾ). The existing consonants of the MT may also be read as “it was visible to them.”
  37. Ezekiel 1:20 tn Or “wind”; the same Hebrew word can be translated as either “wind” or “spirit,” depending on the context.
  38. Ezekiel 1:20 tc The MT includes the additional phrase “the spirit would go,” which seems unduly redundant here and may be dittographic.
  39. Ezekiel 1:20 tn Or “wind.” The Hebrew is difficult since the text presents four creatures and then talks about “the spirit” (singular) of “the living being” (singular). According to M. Greenberg (Ezekiel [AB], 1:45) the Targum interprets this as “will.” Greenberg views this as the spirit of the one enthroned above the creatures, but one would not expect the article when the one enthroned has not yet been introduced.
  40. Ezekiel 1:21 tc The LXX reads: “when it went, they went; when it stood, they stood.”tn Heb “when they went, they went; when they stood, they stood.”
  41. Ezekiel 1:22 tn Or “like a dome” (NCV, NRSV, TEV).
  42. Ezekiel 1:22 tn Or “like crystal” (NRSV, NLT).
  43. Ezekiel 1:23 tc Heb “each had two wings covering and each had two wings covering,” a case of dittography. On the analogy of v. 11 and the support of the LXX, which reads the same for v. 11 and this verse, one should perhaps read “each had two wings touching another being and each had two wings covering.”
  44. Ezekiel 1:24 tn Heb “Shaddai” (probably meaning “one of the mountain”), a title that depicts God as the sovereign ruler of the world who dispenses justice. The Old Greek translation omitted the phrase “voice of the Sovereign One.”
  45. Ezekiel 1:24 tn The only other occurrence of the Hebrew word translated “tumult” is in Jer 11:16. It indicates a noise like that of the turmoil of a military camp or the sound of an army on the march.
  46. Ezekiel 1:25 tc The MT continues: “when they stood still, they lowered their wings,” an apparent dittography from the end of v. 24. The LXX commits haplography by homoioteleuton, leaving out vv. 25b and 26a by skipping from רֹאשָׁם (roʾsham, “their head”) in v. 25 to רֹאשָׁם in v. 26.
  47. Ezekiel 1:27 tn See Ezek 1:4.
  48. Ezekiel 1:27 tc The LXX lacks this phrase. Its absence from the LXX may be explained as a case of haplography resulting from homoioteleuton, skipping from כְּמַרְאֵה (kemarʾeh) to מִמַּרְאֵה (mimmarʾeh). On the other hand, the LXX presents a much more balanced verse structure when it is recognized that the final words of this verse belong in the next sentence.
  49. Ezekiel 1:28 sn Reference to the glowing substance and the brilliant light and storm phenomena in vv. 27-28a echoes in reverse order the occurrence of these phenomena in v. 4.
  50. Ezekiel 1:28 tn The vision closes with the repetition of the verb “I saw” from the beginning of the vision in 1:4.
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