以斯拉记 9
Chinese Contemporary Bible (Simplified)
以斯拉的祷告
9 这些事以后,众首领来告诉我说:“以色列民众、祭司和利未人还没有与当地各族分开,他们仍随从迦南人、赫人、比利洗人、耶布斯人、亚扪人、摩押人、埃及人和亚摩利人的可憎行为。 2 他们为自己和自己的儿子娶这些人的女儿为妻,使圣洁的民族与当地的人混杂。首领和官员是这种不忠之事的罪魁。” 3 一听到这些,我便撕裂衣服和外袍,拔掉头发和胡须,惊惧地坐下。 4 听了以色列上帝的话而战抖的人都聚集在我周围,因为流亡归来的人不忠。我惊惧地坐在那里,直到献晚祭的时候。
5 献晚祭的时候,我满怀忧伤地起来,穿着那撕裂的衣服和外袍,双膝跪下,向我的上帝耶和华伸出双手, 6 说:“我的上帝啊,我羞愧难当,不敢抬头看你,因为我们的恶行灭顶,我们的罪恶滔天。 7 从我们的祖先开始到现在,我们罪恶深重。由于我们的罪恶,我们、我们的君王和祭司都落在外邦君王的手中,被他们杀害、俘虏、抢掠和羞辱,如同今天的光景。 8 但如今我们的上帝耶和华暂且施恩于我们,为我们存留一些余民,使我们安然住在这圣洁之地。你使我们眼睛明亮,在我们受奴役时赐给我们一点生机。 9 虽然我们是奴隶,我们的上帝却没有离弃受奴役的我们,祂在波斯众王面前施恩于我们,使我们复兴、得以重建毁坏的上帝的殿,让我们在犹大和耶路撒冷有护墙。
10 “如今,我们的上帝啊,事已至此,我们还能说什么呢?因为我们背弃了你的诫命, 11 就是你借着你的仆人——众先知给我们的吩咐,‘你们将要占领的那片土地被当地人的污秽玷污,他们的可憎行径使那里充满污秽。 12 所以不要让你们的女儿嫁给他们的儿子,也不要让你们的儿子娶他们的女儿。永不可为他们谋求平安和好处。这样,你们就可强盛,吃那里的美好出产,也可将那地方留给你们的子孙作为永久的产业。’
13 “虽然因为我们的恶行和大罪,这一切事情临到我们,但我们的上帝啊,你给我们的惩罚比我们该受的轻多了,你还施恩给我们留下这些余民。 14 我们岂能再违背你的诫命,与这些行为可憎的人通婚?若我们这样行,你岂不发怒毁灭我们,使我们无一幸免吗? 15 以色列的上帝耶和华啊,你是公义的,所以我们这些余民今天才得以幸存。看啊,我们在你面前身负罪恶,因而无人能在你面前站立得住。”
Ezra 9
New English Translation
A Prayer of Ezra
9 Now when these things had been completed, the leaders approached me and said, “The people of Israel, the priests, and the Levites have not separated themselves from the local residents[a] who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 Indeed, they have taken some of their daughters as wives for themselves and for their sons, so that the holy race[b] has become intermingled with the local residents. Worse still, the leaders and the officials have been at the forefront of all this unfaithfulness!”
3 When I heard this report, I tore my tunic and my robe and ripped out some of the hair from my head and beard. Then I sat down, quite devastated. 4 Everyone who held the words of the God of Israel in awe[c] gathered around me because of the unfaithful acts of the people of the exile.[d] Devastated, I continued to sit there until the evening offering.
5 At the time of the evening offering I got up from my self-abasement,[e] with my tunic and robe torn, and then dropped to my knees and spread my hands to the Lord my God. 6 I prayed:[f]
“O my God, I am ashamed and embarrassed to lift my face to you, my God! For our iniquities have climbed higher than our heads, and our guilt extends to the heavens. 7 From the days of our fathers until this very day our guilt has been great. Because of our iniquities we, along with our kings and[g] priests, have been delivered over by the local kings[h] to sword, captivity, plunder, and embarrassment—right up to the present time.
8 “But now briefly[i] we have received mercy from the Lord our God, in that he has left us a remnant and has given us a secure position[j] in his holy place. Thus our God has enlightened our eyes[k] and has given us a little relief in our time of servitude. 9 Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us[l] to restore the temple of our God and to raise up[m] its ruins and to give us a protective wall in Judah and Jerusalem.
10 “And now what are we able to say after this, our God? For we have forsaken your commandments 11 which you commanded us through your servants the prophets with these words:[n] ‘The land that you are entering to possess is a land defiled by the impurities of the local residents![o] With their abominations they have filled it from one end to the other with their filthiness. 12 Therefore do not give your daughters in marriage to their sons, and do not take their daughters in marriage for your sons. Do not ever seek their peace or welfare, so that you may be strong and may eat the good of the land and may leave it as an inheritance for your children[p] forever.’
13 “Everything that has happened to us has come about because of our wicked actions and our great guilt. Even so, our God, you have exercised restraint[q] toward our iniquities and have given us a remnant such as this. 14 Shall we once again break your commandments and intermarry with these abominable peoples? Would you not be so angered by us that you would wipe us out, with no survivor or remnant? 15 O Lord God of Israel, you are righteous, for we are left as a remnant this day. Indeed, we stand before you in our guilt. However, because of this guilt[r] no one can really stand before you.”
Footnotes
- Ezra 9:1 tn Heb “the peoples of the lands.” So also in v. 2.
- Ezra 9:2 tn Heb “the holy seed,” referring to the Israelites as God’s holy people.
- Ezra 9:4 tn Heb “who trembled at the words of the God of Israel.”
- Ezra 9:4 tn Heb “the exile”; the words “the people” are not in the Hebrew text, but are supplied in the translation for clarity.
- Ezra 9:5 tn The Hebrew word used here is a hapax legomenon. It refers to the self-abasement that accompanies religious sorrow and fasting.
- Ezra 9:6 tn Heb “I said.”
- Ezra 9:7 tc The MT lacks “and” here, but see the LXX and Vulgate.
- Ezra 9:7 tn Heb “the kings of the lands.”
- Ezra 9:8 tn Heb “according to a little moment.”
- Ezra 9:8 tn Heb “a peg” or “tent peg.” The imagery behind this word is drawn from the experience of nomads who put down pegs as they pitched their tents and made camp after times of travel.
- Ezra 9:8 tn Heb “to cause our eyes to shine.” The expression is a figure of speech for “to revive.” See DCH 1:160 s.v. אור Hi.7.
- Ezra 9:9 tn Heb “has granted us reviving.”
- Ezra 9:9 tn Heb “to cause to stand.”
- Ezra 9:11 tn Heb “through your servants the prophets, saying.”
- Ezra 9:11 tn Heb “the peoples of the lands.”
- Ezra 9:12 tn Heb “sons”; cf. KJV, NAB, NIV, NLT “children”; NCV, TEV “descendants.”
- Ezra 9:13 tn Heb “held back downwards from”; KJV “hast punished us less than our iniquities deserve” (NIV, NRSV, NLT all similar).
- Ezra 9:15 tn Heb “this”; the referent (the guilt mentioned previously) has been specified in the translation for clarity.
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