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第一次回归的犹大人(A)

这些犹大省的人,从前被巴比伦王尼布甲尼撒掳到巴比伦去,现在他们从被掳之地回到耶路撒冷和犹大,各归自己的城镇。

回归的领袖(B)

他们与所罗巴伯、耶书亚、尼希米、西莱雅、利来雅、末底改、必珊、米斯拔、比革瓦伊、利宏和巴拿一同回去。

回归的平民(C)

以色列民的男丁数目记在下面: 巴录的子孙二千一百七十二人; 示法提雅的子孙三百七十二人; 亚拉的子孙七百七十五人; 巴哈.摩押的子孙,就是耶书亚和约押的子孙,二千八百一十二人; 以拦的子孙一千二百五十四人; 萨土的子孙九百四十五人; 萨改的子孙七百六十人; 10 巴尼的子孙六百四十二人; 11 比拜的子孙六百二十三人; 12 押甲的子孙一千二百二十二人; 13 亚多尼干的子孙六百六十六人; 14 比革瓦伊的子孙二千零五十六人; 15 亚丁的子孙四百五十四人; 16 亚特的子孙,就是希西家的子孙,九十八人; 17 比宰的子孙三百二十三人; 18 约拉的子孙一百一十二人; 19 哈顺的子孙二百二十三人; 20 吉罢珥的子孙九十五人; 21 伯利恒人一百二十三人。 22 尼陀法人五十六人。 23 亚拿突人一百二十八人。 24 亚斯玛弗人四十二人。 25 基列.耶琳人、基非拉人和比录人,共七百四十三人。 26 拉玛人和迦巴人共六百二十一人。 27 默玛人一百二十二人。 28 伯特利人和艾人共二百二十三人。 29 尼波人五十二人。 30 玛革比士的子孙一百五十六人。 31 另外一个以拦的子孙一千二百五十四人。 32 哈琳的子孙三百二十人。 33 罗德、哈第和阿挪的子孙共七百二十五人。 34 耶利哥的子孙三百四十五人。 35 西拿的子孙三千六百三十人。

回归的祭司(D)

36 祭司的数目记在下面:耶书亚家的耶大雅的子孙九百七十三人。 37 音麦的子孙一千零五十二人。 38 巴施户珥的子孙一千二百四十七人。 39 哈琳的子孙一千零一十七人。

回归的利未人(E)

40 利未人的数目记在下面:何达威雅的子孙,就是耶书亚和甲篾的子孙,七十四人。 41 负责歌唱的:亚萨的子孙一百二十八人。 42 负责守门的:沙龙的子孙、亚特的子孙、达们的子孙、亚谷的子孙、哈底大的子孙和朔拜的子孙,共一百三十九人。

回归的殿役(F)

43 殿役的数目记在下面:西哈的子孙、哈苏巴的子孙、答巴俄的子孙、 44 基绿的子孙、西亚的子孙、巴顿的子孙、 45 利巴拿的子孙、哈迦巴的子孙、亚谷的子孙、 46 哈甲的子孙、萨买的子孙、哈难的子孙、 47 吉德的子孙、迦哈的子孙、利亚雅的子孙、 48 利汛的子孙、尼哥大的子孙、迦散的子孙、 49 乌撒的子孙、巴西亚的子孙、比塞的子孙、 50 押拿的子孙、米乌宁的子孙、尼普心的子孙、 51 巴卜的子孙、哈古巴的子孙、哈忽的子孙、 52 巴洗律的子孙、米希大的子孙、哈沙的子孙、 53 巴柯的子孙、西西拉的子孙、答玛的子孙、 54 尼细亚的子孙和哈提法的子孙。

所罗门仆人的后裔(G)

55 所罗门仆人的子孙的数目记在下面:琐太的子孙、琐斐列的子孙、比路大的子孙、 56 雅拉的子孙、达昆的子孙、吉德的子孙、 57 示法提雅的子孙、哈替的子孙、玻黑列.哈斯巴音的子孙和亚米的子孙。 58 作殿役的和所罗门仆人的子孙共三百九十二人。

身世不明的人(H)

59 以下这些人是从特.米拉、特.哈萨、基绿、押但、音麦上来的,可是他们无法证明他们的父家或世系是以色列人。 60 这些人是第莱雅的子孙、多比雅的子孙和尼哥大的子孙,共六百五十二人。 61 祭司的子孙中,有哈巴雅的子孙、哈哥斯的子孙和巴西莱的子孙;巴西莱娶了基列人巴西莱的一个女儿为妻,所以起名叫巴西莱。 62 这些人查考族谱的记录,却找不着,因此他们算为不洁净,不能作祭司。 63 省长告诉他们不可吃至圣之物,直等到有能用乌陵和土明来决疑的祭司兴起来。

回归者的总数(I)

64 全体会众共有四万二千三百六十人。 65 此外,还有他们的仆婢七千三百三十七人;又有男女歌唱者二百人。 66 他们有马七百三十六匹,骡子二百四十五匹, 67 骆驼四百三十五匹和驴子六千七百二十头。

为圣殿而奉献的财物(J)

68 当一些族长到达耶路撒冷耶和华殿的原址的时候,就为 神的殿甘心献上礼物,要把殿在原址重建起来。 69 他们按照自己的力量奉到工程库里的,有金子五百公斤和银子两千八百公斤,以及祭司的礼服一百件。

70 于是祭司、利未人、歌唱者、守门的、作殿役的,和一部分人民住在城里;以色列众人都住在自己的城里。

A List of People Who Returned from Exile

(Nehemiah 7.4-73)

King Nebuchadnezzar[a] of Babylonia had captured many of the people of Judah and had taken them as prisoners to Babylonia. Now they were on their way back to Jerusalem and to their own towns everywhere in Judah.

2-20 Zerubbabel, Joshua,[b] Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah were in charge of the ones who were coming back. And here is a list of how many returned from each family group: 2,172 from Parosh; 372 from Shephatiah; 775 from Arah; 2,812 descendants of Jeshua and Joab[c] from Pahath Moab; 1,254 from Elam; 945 from Zattu; 760 from Zaccai; 642 from Bani; 623 from Bebai; 1,222 from Azgad; 666 from Adonikam; 2,056 from Bigvai; 454 from Adin; 98 from Ater, also known as Hezekiah; 323 from Bezai; 112 from Jorah; 223 from Hashum; and 95 from Gibbar.

21-35 Here is how many people returned whose ancestors had come from the following towns: 123 from Bethlehem; 56 from Netophah; 128 from Anathoth; 42 from Azmaveth; 743 from Kiriatharim, Chephirah, and Beeroth; 621 from Ramah and Geba; 122 from Michmas; 223 from Bethel and Ai; 52 from Nebo; 156 from Magbish; 1,254 from the other Elam; 320 from Harim; 725 from Lod, Hadid, and Ono; 345 from Jericho; and 3,630 from Senaah.

36-39 Here is a list of how many returned from each family of priests: 973 descendants of Jeshua from the family of Jedaiah; 1,052 from the family of Immer; 1,247 from the family of Pashhur; and 1,017 from the family of Harim.

40-42 And here is a list of how many returned from the families of Levites: 74 descendants of Hodaviah from the families of Jeshua and Kadmiel; 128 descendants of Asaph from the temple musicians; and 139 descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai from the temple guards.

43-54 Here is a list of the families of temple workers whose descendants returned: Ziha, Hasupha, Tabbaoth, Keros, Siaha, Padon, Lebanah, Hagabah, Akkub, Hagab, Shamlai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Asnah, Meunim, Nephisim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha.

55-57 Here is a list of Solomon's servants whose descendants returned: Sotai, Hassophereth, Peruda, Jaalah, Darkon, Giddel, Shephatiah, Hattil, Pochereth Hazzebaim, and Ami.

58 A total of 392 descendants of temple workers and of Solomon's servants returned.

59-60 There were 652 who returned from the families of Delaiah, Tobiah, and Nekoda, though they could not prove that they were Israelites. They had lived in the Babylonian towns of Tel-Melah, Tel-Harsha, Cherub, Addan, and Immer.

61-62 The families of Habaiah, Hakkoz, and Barzillai could not prove that they were priests. The ancestor of the family of Barzillai had married the daughter of Barzillai from Gilead and had taken his wife's family name. But the records of these three families could not be found, and none of them were allowed to serve as priests. 63 (A) In fact, the governor[d] told them, “You cannot eat the food offered to God until we find out if you really are priests.”[e]

64-67 There were 42,360 who returned, in addition to 7,337 servants and 200 musicians, both women and men. They brought with them 736 horses, 245 mules, 435 camels, and 6,720 donkeys.

68 When the people came to where the Lord's temple had been in Jerusalem, some of the family leaders gave gifts so it could be rebuilt in the same place. 69 They gave all they could, and it came to a total of 500 kilograms of gold, 500 kilograms of silver, and 100 robes for the priests.

70 (B) Everyone returned to the towns from which their families had come, including the priests, the Levites, the musicians, the temple guards, and the workers.[f]

Footnotes

  1. 2.1 Nebuchadnezzar: See the note at 1.7.
  2. 2.2-20 Joshua: Hebrew “Jeshua.” In this translation the name “Joshua” is used of the descendant of Jozadak, the last chief priest before the exile; this same Joshua is often mentioned together with Zerubbabel (2.2-20; 3.2,8, 9; 4.3; 5.2; 10.18,19). In other places the name “Jeshua” is used (2.2-20,36-39,40-42; 8.33).
  3. 2.2-20 Jeshua and Joab: Hebrew “Jeshua Joab.”
  4. 2.63 governor: In Nehemiah 8.9; 10.1, this same title is used of Nehemiah, though it is doubtful if he is the one referred to here.
  5. 2.63 until … priests: The Hebrew text has “until a priest comes with the urim and thummim,” sacred objects which were used in some way to receive answers from God.
  6. 2.70 workers: One possible meaning for the difficult Hebrew text of verse 70.