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得救是本乎恩也因着信

你们死在过犯罪恶之中,他叫你们活过来。 那时你们在其中行事为人,随从今世的风俗,顺服空中掌权者的首领,就是现今在悖逆之子心中运行的邪灵。 我们从前也都在他们中间,放纵肉体的私欲,随着肉体和心中所喜好的去行,本为可怒之子,和别人一样。 然而,神既有丰富的怜悯,因他爱我们的大爱, 当我们死在过犯中的时候,便叫我们与基督一同活过来。你们得救是本乎恩。 他又叫我们与基督耶稣一同复活,一同坐在天上, 要将他极丰富的恩典,就是他在基督耶稣里向我们所施的恩慈,显明给后来的世代看。 你们得救是本乎恩,也因着信。这并不是出于自己,乃是神所赐的; 也不是出于行为,免得有人自夸。 10 我们原是他的工作,在基督耶稣里造成的,为要叫我们行善,就是神所预备叫我们行的。

从前门徒不知道神

11 所以你们应当记念:你们从前按肉体是外邦人,是称为没受割礼的,这名原是那些凭人手在肉身上称为受割礼之人所起的; 12 那时你们与基督无关,在以色列国民以外,在所应许的诸约上是局外人,并且活在世上没有指望,没有神。 13 你们从前远离神的人,如今却在基督耶稣里,靠着他的血,已经得亲近了。 14 因他使我们和睦[a],将两下合而为一,拆毁了中间隔断的墙, 15 而且以自己的身体废掉冤仇,就是那记在律法上的规条,为要将两下借着自己造成一个新人,如此便成就了和睦。 16 既在十字架上灭了冤仇,便借这十字架,使两下归为一体,与神和好了。 17 并且来传和平的福音给你们远处的人,也给那近处的人; 18 因为我们两下借着他被一个圣灵所感,得以进到父面前。

如今是神家里的人

19 这样,你们不再做外人和客旅,是与圣徒同国,是神家里的人了。 20 并且被建造在使徒和先知的根基上,有基督耶稣自己为房角石, 21 [b]房靠他联络得合式,渐渐成为主的圣殿, 22 你们也靠他同被建造,成为神借着圣灵居住的所在。

Footnotes

  1. 以弗所书 2:14 原文作:因他是我们的和睦。
  2. 以弗所书 2:21 或作:全。

靠恩典、凭信心

你们从前死在过犯和罪恶之中。 那时,你们随从今世的风俗,顺服在空中掌权的魔鬼,就是如今在一切叛逆上帝之人心中运行的邪灵。 我们以前也在他们当中随从罪恶的本性[a],放纵肉体和心中的私欲,与其他人一样本是惹上帝发怒的人。

然而上帝有丰富的怜悯,祂深爱我们, 尽管我们死在过犯之中,祂仍然使我们和基督一同活了过来。你们得救是因为上帝的恩典。 在基督耶稣里,上帝使我们与基督一同复活,一同坐在天上, 好借着祂在基督耶稣里向我们所施的恩慈,向后世显明祂无可比拟的丰富恩典。 你们得救是靠恩典,凭信心。这不是出于你们自己,而是上帝的礼物; 也不是由于你们的行为,以免有人自夸。 10 我们是上帝的杰作,是在基督耶稣里创造的,为要叫我们做祂预先安排给我们的美善之事。

在基督里合而为一

11 因此,你们要记住,从前按照肉体来说你们是外族人,那些肉体上受过人手所行割礼的以色列人称你们为“没有受过割礼的”。 12 那时,你们与基督无关,又不是以色列人,在上帝应许的诸约上是局外人,你们活在世上没有盼望,没有上帝。 13 但你们这些从前远离上帝的人,如今在基督耶稣里,靠着祂所流的血已经被带到上帝面前。 14 因为基督耶稣亲自给我们带来了和平,以自己的身体拆毁了以色列人和外族人之间充满敌意的隔墙,使双方合而为一, 15 并废除了以诫命和规条为内容的律法制度。祂这样做是为了在自己里面把双方造成一个新人,成就和平, 16 并借着十字架消灭彼此间的敌意,使双方借着一个身体与上帝和好。 17 祂来传扬这平安的福音给你们这些离上帝很远的外族人,也给我们这些离上帝很近的以色列人。 18 我们双方都是靠着祂在同一位圣灵的引导下来到父上帝面前。

19 从此,你们不再是外人或过客,你们与众圣徒一样是天国的子民,是上帝家里的人了。 20 你们已被建立在众使徒和先知们的基础上,基督耶稣自己是房角石。 21 整座建筑的各部分都靠祂巧妙地连接在一起,逐渐成为主的圣殿。 22 你们也靠着祂被建造在一起,成为上帝借着圣灵居住的地方。

Footnotes

  1. 2:3 罪恶的本性”希腊文是“肉体”。

靠恩典、憑信心

你們從前死在過犯和罪惡之中。 那時,你們隨從今世的風俗,順服在空中掌權的魔鬼,就是如今在一切叛逆上帝之人心中運行的邪靈。 我們以前也在他們當中隨從罪惡的本性[a],放縱肉體和心中的私慾,與其他人一樣本是惹上帝發怒的人。

然而上帝有豐富的憐憫,祂深愛我們, 儘管我們死在過犯之中,祂仍然使我們和基督一同活了過來。你們得救是因為上帝的恩典。 在基督耶穌裡,上帝使我們與基督一同復活,一同坐在天上, 好藉著祂在基督耶穌裡向我們所施的恩慈,向後世顯明祂無可比擬的豐富恩典。 你們得救是靠恩典,憑信心。這不是出於你們自己,而是上帝的禮物; 也不是由於你們的行為,以免有人自誇。 10 我們是上帝的傑作,是在基督耶穌裡創造的,為要叫我們做祂預先安排給我們的美善之事。

在基督裡合而為一

11 因此,你們要記住,從前按照肉體來說你們是外族人,那些肉體上受過人手所行割禮的以色列人稱你們為「沒有受過割禮的」。 12 那時,你們與基督無關,又不是以色列人,在上帝應許的諸約上是局外人,你們活在世上沒有盼望,沒有上帝。 13 但你們這些從前遠離上帝的人,如今在基督耶穌裡,靠著祂所流的血已經被帶到上帝面前。 14 因為基督耶穌親自給我們帶來了和平,以自己的身體拆毀了以色列人和外族人之間充滿敵意的隔牆,使雙方合而為一, 15 並廢除了以誡命和規條為內容的律法制度。祂這樣做是為了在自己裡面把雙方造成一個新人,成就和平, 16 並藉著十字架消滅彼此間的敵意,使雙方藉著一個身體與上帝和好。 17 祂來傳揚這平安的福音給你們這些離上帝很遠的外族人,也給我們這些離上帝很近的以色列人。 18 我們雙方都是靠著祂在同一位聖靈的引導下來到父上帝面前。

19 從此,你們不再是外人或過客,你們與眾聖徒一樣是天國的子民,是上帝家裡的人了。 20 你們已被建立在眾使徒和先知們的基礎上,基督耶穌自己是房角石。 21 整座建築的各部分都靠祂巧妙地連接在一起,逐漸成為主的聖殿。 22 你們也靠著祂被建造在一起,成為上帝藉著聖靈居住的地方。

Footnotes

  1. 2·3 罪惡的本性」希臘文是「肉體」。

Often in his letters, Paul records his prayers for his churches. He is constantly talking with God about those he considers his spiritual children. He prays that God will grant them wisdom, knowledge, and great power. This is the same power that was at work when God raised Jesus from the dead and seated Him in heaven. Ultimately Paul knows all powers have been subjected to Jesus, the God-man, and He is destined to be head over all creation. In the resurrection of Jesus, the ultimate redemption of the cosmos has begun, and the church is the first act of God’s glorious drama.

As for you, don’t you remember how you used to just exist? Corpses, dead in life, buried by transgressions, wandering the course of this perverse world. You were the offspring of the prince of the power of air—oh, how he owned you, just as he still controls those living in disobedience. I’m not talking about the outsiders alone; we were all guilty of falling headlong for the persuasive passions of this world; we all have had our fill of indulging the flesh and mind, obeying impulses to follow perverse thoughts motivated by dark powers. As a result, our natural inclinations led us to be children of wrath, just like the rest of humankind.

But God, with the unfathomable richness of His love and mercy focused on us, united us with the Anointed One and infused our lifeless souls with life—even though we were buried under mountains of sin—and saved us by His grace. He raised us up with Him and seated us in the heavenly realms with our beloved Jesus the Anointed, the Liberating King. He did this for a reason: so that for all eternity we will stand as a living testimony to the incredible riches of His grace and kindness that He freely gives to us by uniting us with Jesus the Anointed. 8-9 For it’s by God’s grace that you have been saved. You receive it through faith. It was not our plan or our effort. It is God’s gift, pure and simple. You didn’t earn it, not one of us did, so don’t go around bragging that you must have done something amazing. 10 For we are the product of His hand, heaven’s poetry etched on lives, created in the Anointed, Jesus, to accomplish the good works God arranged long ago.

The relationship between faith and works is often misunderstood. Some think that salvation is God’s reward for good deeds. If that’s true, then it can’t possibly be a gift. If it were a reward, then heaven would be a place where people might compare notes on what they did to make it through the gates. But Paul is confident in the truth of the gospel. The truth is that salvation is God’s gift through Jesus. Grace and faith make salvation real in us. When we are transformed by grace, then we become His new creation and begin to live out the good works He has planned for us. Works, then, aren’t the cause of salvation; they are its result. To put it another way, works aren’t the means of salvation; they are its presence.

11 So never forget how you used to be. Those of you born as outsiders to Israel were outcasts, branded “the uncircumcised” by those who bore the sign of the covenant in their flesh, a sign made with human hands. 12 You had absolutely no connection to the Anointed; you were strangers, separated from God’s people. You were aliens to the covenant they had with God; you were hopelessly stranded without God in a fractured world. 13 But now, because of Jesus the Anointed and His sacrifice, all of that has changed. God gathered you who were so far away and brought you near to Him by the royal blood of the Anointed, our Liberating King.

14 He is the embodiment of our peace, sent once and for all to take down the great barrier of hatred and hostility that has divided us so that we can be one. 15 He offered His body on the sacrificial altar to bring an end to the law’s ordinances and dictations that separated Jews from the outside nations. His desire was to create in His body one new humanity from the two opposing groups, thus creating peace. 16 Effectively the cross becomes God’s means to kill off the hostility once and for all so that He is able to reconcile them both to God in this one new body.

17 The Great Preacher of peace and love came for you, and His voice found those of you who were near and those who were far away. 18 By Him both have access to the Father in one Spirit. 19 And so you are no longer called outcasts and wanderers but citizens with God’s people, members of God’s holy family, and residents of His household. 20 You are being built on a solid foundation: the message of the prophets and the voices of God’s chosen emissaries[a] with Jesus, the Anointed Himself, the precious cornerstone. 21 The building is joined together stone by stone—all of us chosen and sealed in Him, rising up to become a holy temple in the Lord. 22 In Him you are being built together, creating a sacred dwelling place among you where God can live in the Spirit.

Footnotes

  1. 2:20 Literally, apostles