以弗所书 2
Chinese Union Version Modern Punctuation (Simplified)
得救是本乎恩也因着信
2 你们死在过犯罪恶之中,他叫你们活过来。 2 那时你们在其中行事为人,随从今世的风俗,顺服空中掌权者的首领,就是现今在悖逆之子心中运行的邪灵。 3 我们从前也都在他们中间,放纵肉体的私欲,随着肉体和心中所喜好的去行,本为可怒之子,和别人一样。 4 然而,神既有丰富的怜悯,因他爱我们的大爱, 5 当我们死在过犯中的时候,便叫我们与基督一同活过来。你们得救是本乎恩。 6 他又叫我们与基督耶稣一同复活,一同坐在天上, 7 要将他极丰富的恩典,就是他在基督耶稣里向我们所施的恩慈,显明给后来的世代看。 8 你们得救是本乎恩,也因着信。这并不是出于自己,乃是神所赐的; 9 也不是出于行为,免得有人自夸。 10 我们原是他的工作,在基督耶稣里造成的,为要叫我们行善,就是神所预备叫我们行的。
从前门徒不知道神
11 所以你们应当记念:你们从前按肉体是外邦人,是称为没受割礼的,这名原是那些凭人手在肉身上称为受割礼之人所起的; 12 那时你们与基督无关,在以色列国民以外,在所应许的诸约上是局外人,并且活在世上没有指望,没有神。 13 你们从前远离神的人,如今却在基督耶稣里,靠着他的血,已经得亲近了。 14 因他使我们和睦[a],将两下合而为一,拆毁了中间隔断的墙, 15 而且以自己的身体废掉冤仇,就是那记在律法上的规条,为要将两下借着自己造成一个新人,如此便成就了和睦。 16 既在十字架上灭了冤仇,便借这十字架,使两下归为一体,与神和好了。 17 并且来传和平的福音给你们远处的人,也给那近处的人; 18 因为我们两下借着他被一个圣灵所感,得以进到父面前。
如今是神家里的人
19 这样,你们不再做外人和客旅,是与圣徒同国,是神家里的人了。 20 并且被建造在使徒和先知的根基上,有基督耶稣自己为房角石, 21 各[b]房靠他联络得合式,渐渐成为主的圣殿, 22 你们也靠他同被建造,成为神借着圣灵居住的所在。
Ephesians 2
New International Version
Made Alive in Christ
2 As for you, you were dead in your transgressions and sins,(A) 2 in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) 3 All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us,(H) God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) 6 And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. 8 For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— 9 not by works,(S) so that no one can boast.(T) 10 For we are God’s handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do.
Jew and Gentile Reconciled Through Christ
11 Therefore, remember that formerly(X) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(Y)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(Z) to the covenants of the promise,(AA) without hope(AB) and without God in the world. 13 But now in Christ Jesus you who once(AC) were far away have been brought near(AD) by the blood of Christ.(AE)
14 For he himself is our peace,(AF) who has made the two groups one(AG) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(AH) the law with its commands and regulations.(AI) His purpose was to create in himself one(AJ) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(AK) by which he put to death their hostility. 17 He came and preached peace(AL) to you who were far away and peace to those who were near.(AM) 18 For through him we both have access(AN) to the Father(AO) by one Spirit.(AP)
19 Consequently, you are no longer foreigners and strangers,(AQ) but fellow citizens(AR) with God’s people and also members of his household,(AS) 20 built(AT) on the foundation(AU) of the apostles and prophets,(AV) with Christ Jesus himself(AW) as the chief cornerstone.(AX) 21 In him the whole building is joined together and rises to become a holy temple(AY) in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.(AZ)
Footnotes
- Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
Ephesians 2
The Message
He Tore Down the Wall
2 1-6 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.
7-10 Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.
11-13 But don’t take any of this for granted. It was only yesterday that you outsiders to God’s ways had no idea of any of this, didn’t know the first thing about the way God works, hadn’t the faintest idea of Christ. You knew nothing of that rich history of God’s covenants and promises in Israel, hadn’t a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.
14-15 The Messiah has made things up between us so that we’re now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.
16-18 Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.
19-22 That’s plain enough, isn’t it? You’re no longer wandering exiles. This kingdom of faith is now your home country. You’re no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.
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