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ᎠᏆᏚᎵᏰᏃ ᎢᏥᎦᏙᎥᎯᏍᏗᏱ ᏂᎦᎥ ᏥᎩᎵᏲᎬ ᎦᏟᏂᎬᏁᎲ ᏂᎯ ᎨᏒ ᎢᏳᏍᏗ, ᎠᎴ ᎾᏍᎩ Ꮎ ᎴᎣᏗᏏᏯ ᎠᏁᎯ, ᎠᎴ ᎾᏂᎥᏉ ᎤᏂᎪᎲᎯ ᏂᎨᏒᎾ ᎠᏆᎧᏛ ᎠᏂ ᎤᏇᏓᎵ ᎨᏒᎢ;

ᎾᏍᎩ ᏧᏂᎾᏫ ᎤᎦᎵᏍᏗ ᏗᎬᏩᏓᏅᏓᏗᏍᏗ ᎢᏳᎵᏍᏙᏗᏱ ᏚᎾᏚᏓᏕᏫᏍᏛ ᎠᏓᎨᏳᏗ ᎨᏒᎢ, ᎠᎴ ᏭᏂᏱᎶᎯᏍᏗᏱ ᏂᎦᎥ ᎦᎸᏉᏗᏳ ᎨᏒ ᏄᏜᏏᏛᏒᎾ ᎪᎯᏳᏗ ᎨᏒ ᎾᏍᎩ ᎪᎵᏍᏗ ᎨᏒ ᏨᏗᏓᎴᎲᏍᎦ, ᎤᏂᎦᏙᎥᎯᏍᏗᏯ ᎤᏕᎵᏛ ᎨᏒ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎦ, ᎾᏍᎩ ᎠᎦᏴᎵᎨ ᎤᏤᎵᎦ, ᎠᎴ ᎦᎶᏁᏛ ᎤᏤᎵᎦ;

ᎾᏍᎩ ᏥᏚᏍᏆᏂᎪᏗ ᏥᏚᏩᏍᎦᎳ ᏂᎦᎥ ᎤᏣᏘ ᏧᎬᏩᎶᏗ ᎠᎵᏏᎾᎯᏍᏙᏗ ᎨᏒ ᎠᎴ ᎠᎦᏙᎥᎯᏍᏗ ᎨᏒᎢ.

ᎠᎴ ᎯᎠ ᎾᏍᎩ ᏂᏥᏪᎭ ᎾᏍᎩ ᎩᎶ ᎢᏥᎶᏄᎮᏍᏗᏱ ᏂᎨᏒᎾ ᎾᏍᎩ ᎤᏬᏚᎯ ᎦᏬᏂᎯᏍᏗ ᎨᏒ ᎬᏗ.

ᎠᎩᎪᏁᎸᏍᎩᏂᏃᏅ ᎠᎩᏇᏓᎸ ᎨᏒᎢ, ᎠᏎᏃ ᎠᏆᏓᏅᏙ ᎨᏒ ᎢᏨᏰᎳᏗᏙᎭ, ᎦᎵᎡᎵᎦ ᎠᎴ ᏕᎦᎦᏂᎭ ᎣᏏᏳ ᏂᏣᏛᏁᎲ, ᎠᎴ ᎤᎵᏂᎩᏗᏳ ᎨᏒ ᎡᏦᎢᏳᏒ ᎦᎶᏁᏛ.

ᎾᏍᎩ ᎢᏳᏍᏗ ᎾᏍᎩᏯ ᏤᏣᏓᏂᎸᏨᎯ ᎨᏒ ᎦᎶᏁᏛ ᏥᏌ ᎤᎬᏫᏳᎯ, ᎾᏍᎩᏯ ᏄᏍᏕᏍᏗ ᎡᏥᏍᏓᏩᏗᏒᎢ;

ᎾᎿ ᏗᏥᎿᏍᏕᏜᏛᎯ ᎠᎴ ᎾᎿ ᎡᏣᏁᏍᎨᎲᎯ, ᎠᎴ ᎤᎵᏂᎩᏛ ᎢᏰᏨᏁᎸᎯ ᎢᏦᎯᏳᏒᎢ, ᎾᏍᎩᏯ ᎡᏤᏲᏅᎢ, ᎾᏍᎩ ᎤᏣᏘ ᎨᏎᏍᏗ [ᎢᏦᎯᏳᏒᎢ] ᎤᎵᏠᏯᏍᏕᏍᏗ ᎠᎵᎮᎵᏤᏗ ᎨᏒ ᎤᏁᎳᏅᎯ.

ᎢᏤᏯᏔᎮᏍᏗ ᏞᏍᏗ ᎩᎶ ᏥᏥᎾᏌᏂ, ᎠᏏᎾᏍᏛ ᎦᏬᏂᎯᏍᏗ ᎨᏒ ᎬᏗ, ᎾᏍᎩᏯ ᏴᏫ ᏓᎾᏕᏲᎲᏍᎬᎢ, ᎾᏍᎩᏯ ᎡᎶᎯ ᏗᎴᏅᏙᏗ ᏓᏕᏲᎲᏍᎬᎢ, ᎥᏝᏃ ᎾᏍᎩᏯ ᎦᎶᏁᏛ ᏓᏕᏲᎲᏍᎬᎢ;

ᎾᏍᎩᏰᏃ [ᎦᎶᏁᏛ] ᎠᏰᎸᎢ ᎠᏯᎠ ᏂᎦᏛ ᎠᎧᎵᎢ ᎤᏁᎳᏅᎯ.

10 ᎠᎴ ᎡᏥᎧᎵᎸᎯ ᎾᏍᎩ ᎢᏳᏩᏂᏌᏅᎯ ᎾᏍᎩ ᏄᎬᏫᏳᏌᏕᎩ ᏥᎩ ᎾᏂᎥ ᏄᏂᎬᏫᏳᏌᏕᎩ, ᎠᎴ ᏗᎨᎦᏁᎶᏗ ᎨᏒᎢ;

11 ᎾᏍᎩ ᎾᏍᏉ ᎢᏳᏩᏂᏌᏅᎯ ᏤᏥᎤᏍᏕᏎᎸᎯ ᏥᎩ, ᎠᎱᏍᏕᏍᏗ ᎬᏔᏅᎯ ᎾᏍᎩ ᎩᎶ ᏧᏬᏰᏂ ᏧᏩᏔᏅᎯ ᏂᎨᏒᎾ, ᎾᏍᎩ ᎢᏴᏛ ᏂᏨᏁᎲ ᎠᏰᎵ ᎾᏍᎩ ᎤᏇᏓᎵ ᎨᏒ ᎤᏍᎦᏅᎢᏍᏔᏅᎢ ᎢᏨᏗᏍᎬ ᎦᎶᏁᏛ ᎤᏤᎵ ᎠᎱᏍᏕᏍᏗ ᎨᏒᎢ;

12 ᎡᏥᏂᏌᏅ ᎾᏍᎩ ᎠᏥᏂᏌᏅ ᏗᏓᏬᏍᏗ ᎨᏒ ᎬᏔᏅᎯ, ᎾᏍᎩ ᎾᏍᏉ ᎬᏔᏅᎯ ᏕᏣᎴᏔᏅ ᎾᏍᎩ ᏓᎦᎴᏔᏅᎢ ᎬᏔᏅᎯ ᏕᏣᎴᏔᏅ ᎾᏍᎩ ᏓᎦᎴᏔᏅᎢ ᏅᏧᎵᏍᏙᏔᏅ ᎢᏦᎯᏳᏒ ᎤᏁᎳᏅᎯ ᏚᎸᏫᏍᏓᏁᎸᎢ, ᎾᏍᎩ ᏧᎴᏔᏅᎯ ᏥᎩ ᎤᏲᎱᏒᎢ.

13 ᏂᎯᏃ ᏗᏥᏲᎱᏒᎯ ᏂᎨᏒ ᎤᏣᏘᏂ ᏂᏣᏛᏁᎸ ᎢᏣᏚᏓᎸᎢ ᎠᎴ ᏂᏕᏥᎤᏍᏕᏎᎸᎾ ᎨᏒ ᎢᏥᏇᏓᎸᎢ, ᏗᏨᏃᏛ ᏂᏨᏁᎸ ᎾᏍᎩ ᎬᏃᏛ ᎾᎬᏁᎸᎢ, ᎦᏰᏥᏁᎸ ᏂᎦᏗᏳ ᎤᏣᏘᏂ ᏂᏣᏛᏁᎸᎢ,

14 ᎠᏲᏍᏗᏍᎬ ᎪᏪᎸ ᏗᎧᎿᏩᏛᏍᏗ ᎢᎦᏡᏗᏍᎩ, ᎾᏍᎩ ᎢᎩᏲᏍᏙᏓᏁᎯ ᏥᎨᏒᎩ, ᎠᎴ ᎤᎲᏒᎩ, ᎤᏤᎵ ᏓᏓᎿᏩᏍᏛ ᎤᏪᏯᎸᏅᎩ ᏴᏫ ᏚᏪᎭᏔᏅᎩ;

15 ᏚᎾᏌᏅᏃ ᏄᏂᎬᏫᏳᏌᏕᎩ ᎠᎴ ᏗᎨᎦᏁᎶᏗ ᎨᏒᎢ, ᎬᏂᎨᏒ ᏚᎾᏄᎪᏫᏎᎢ, ᏓᏓᎵᏁᎯᏕᎨᎢ ᎾᏍᎩ [ᏓᏓᎿᏩᏍᏛ] ᎬᏗᏍᎬᎢ.

16 ᎾᏍᎩ ᎢᏳᏍᏗ ᏞᏍᏗ ᎩᎶ ᏱᏗᏧᎪᏓᏁᎮᏍᏗ ᎠᎵᏍᏓᏴᏗ ᎤᎬᏩᎵ, ᎠᎴ ᎠᏗᏔᏍᏗ, ᎠᎴ ᎦᎸᏉᏗ ᎢᎦ, ᎠᎴ ᎢᏤ ᏅᏙ ᎠᏢᏁᎬᎢ, ᎠᎴ ᏚᎾᏙᏓᏆᏍᎬ ᎢᎦ;

17 ᎾᏍᎩ ᎤᏓᏩᏗᏍᏙᏛᏉ ᎨᏒᎩ ᎾᏍᎩ Ꮎ ᏧᏓᎴᏅᏛ ᎤᎵᏱᎶᎯᏍᏗ ᎨᏒᎢ; ᎠᏓᏩᏗᏍᏙᏗᏍᎩᏍᎩᏂ ᎦᎶᏁᏛ ᎨᏒᎩ.

18 ᏞᏍᏗ ᎩᎶ ᏥᏥᎷᏄᎮᎵ ᏥᏥᏲᏍᏙᏓᏁᎵ ᎠᏌᏍᏛ ᎡᏥᏁᏗᏱ ᎤᏚᎵᏍᎬ ᎤᏓᏙᎵᏍᏗ ᎢᏳᎵᏍᏙᏗᏱ, ᎠᎴ ᏗᏂᎧᎿᏩᏗᏙᎯ ᏧᎾᏓᏙᎵᏍᏓᏁᏗᏱ, ᎾᏍᎩ ᎤᎵᏌᎳᏁᎲ ᎤᎪᎲᎯ ᏂᎨᏒᎾ ᎨᏒᎢ, ᎠᏎᏉᏉ ᎠᏕᏋᎯᏍᏗᏍᎬ ᎬᏗᏍᎬ ᎤᏇᏓᎵ ᎤᏓᏅᏖᏗ ᎨᏒᎢ;

19 ᎠᎴ ᏂᏚᏂᏴᏒᎾ ᎨᏒ ᎠᏍᎪᎵ, ᎾᎿ ᏨᏗᏓᎴᎲᏍᎦ ᏂᎬ ᎠᏰᎸᎢ ᏚᎯᏞᏫᏒᎢ ᎠᎴ ᏧᏩᏚᎾ ᏚᏪᏙᎸᎢ ᎤᎵᏍᏕᎸᏙᏙᎢ, ᎠᎴ ᏚᏚᏓᏕᏫᏐᎢ ᎠᏛᏍᎪᎢ ᎾᏍᎩᏯ ᎤᏁᎳᏅᎩ ᎤᏁᏉᏍᎬᎢ.

20 ᎾᏍᎩ ᎢᏳᏍᏗ, ᎢᏳᏃ ᎦᎶᏁᏛ ᎤᏲᎱᏒ ᏗᏥᏲᎱᏒᎯ ᎨᏎᏍᏗ ᎡᎶᎯ ᎡᎯ ᎠᎴᏅᏙᏗ ᏗᏕᎶᏆᏍᏗ ᎤᎬᏩᎵ, ᎦᏙᏃ ᎡᎶᎯ ᏥᏤᎰ ᎾᏍᎩᏯ ᏙᏣᏁᎶᏗ ᏗᎧᎿᏩᏛᏍᏗ,

21 ᏴᏫ ᎤᏂᏁᏨᎯ ᎠᎴ ᏧᎾᏕᏲᏅᎯ? ᎾᏍᎩ ᏞᏍᏗ ᏣᏒᏂᎸᎩ; ᏞᏍᏗ ᎤᏍᏗᎤᏅ ᏣᎬᎩ; ᏞᏍᏗ ᏣᏱᏙᎸᎩ;

22 (ᏂᎦᏛᏰᏃ ᎾᏍᎩ ᎤᎾᎵᏛᏙᏗ ᎪᎱᏍᏗ ᏕᎲᏗᏍᎬ ᎢᏳᎢ;)

23 ᎾᏍᎩ ᏧᏓᎴᏅᏛ ᎤᏙᎯᏳᎯ ᎠᎵᏏᎾᎯᏍᏙᏗ ᎨᏒ ᏓᏤᎸ, ᎾᏍᎩ ᎾᎿ ᎣᏩᏒ ᎣᏓᏅᏖᏛ ᎤᏁᎳᏅᎯ ᎠᏓᏙᎵᏍᏓᏁᏗ ᎨᏒᎢ, ᎠᎴ ᎣᏓᏙᎵᏍᏗ ᎨᏒᎢ, ᎠᎴ ᏃᎦᏌᏯᏍᏛᎾ ᎨᏒ ᎥᏰᎸᎢ, ᎥᏝᏃ ᎾᏍᎩ ᎠᎦᎸᏉᏗᏍᎬᎢ, ᎤᏇᏓᎵ ᎤᏂᎬᏎᎲ ᎥᏩᏛᎡᎲᎢ.

I want you to know how hard I am contending(A) for you and for those at Laodicea,(B) and for all who have not met me personally. My goal is that they may be encouraged in heart(C) and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery(D) of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.(E) I tell you this so that no one may deceive you by fine-sounding arguments.(F) For though I am absent from you in body, I am present with you in spirit(G) and delight to see how disciplined(H) you are and how firm(I) your faith in Christ(J) is.

Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord,(K) continue to live your lives in him, rooted(L) and built up in him, strengthened in the faith as you were taught,(M) and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy,(N) which depends on human tradition and the elemental spiritual forces[a] of this world(O) rather than on Christ.

For in Christ all the fullness(P) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(Q) over every power and authority.(R) 11 In him you were also circumcised(S) with a circumcision not performed by human hands. Your whole self ruled by the flesh[b](T) was put off when you were circumcised by[c] Christ, 12 having been buried with him in baptism,(U) in which you were also raised with him(V) through your faith in the working of God, who raised him from the dead.(W)

13 When you were dead in your sins(X) and in the uncircumcision of your flesh, God made you[d] alive(Y) with Christ. He forgave us all our sins,(Z) 14 having canceled the charge of our legal indebtedness,(AA) which stood against us and condemned us; he has taken it away, nailing it to the cross.(AB) 15 And having disarmed the powers and authorities,(AC) he made a public spectacle of them, triumphing over them(AD) by the cross.[e]

Freedom From Human Rules

16 Therefore do not let anyone judge you(AE) by what you eat or drink,(AF) or with regard to a religious festival,(AG) a New Moon celebration(AH) or a Sabbath day.(AI) 17 These are a shadow of the things that were to come;(AJ) the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility(AK) and the worship of angels disqualify you.(AL) Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head,(AM) from whom the whole body,(AN) supported and held together by its ligaments and sinews, grows as God causes it to grow.(AO)

20 Since you died with Christ(AP) to the elemental spiritual forces of this world,(AQ) why, as though you still belonged to the world, do you submit to its rules:(AR) 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(AS) with use, are based on merely human commands and teachings.(AT) 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility(AU) and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20
  2. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  3. Colossians 2:11 Or put off in the circumcision of
  4. Colossians 2:13 Some manuscripts us
  5. Colossians 2:15 Or them in him