Add parallel Print Page Options

Законы о чистоте лагеря

Вечный сказал Мусе:

– Вели исраильтянам выслать из лагеря любого, кто болен заразной кожной болезнью[a], у кого выделения или кто осквернился, прикоснувшись к покойнику. Вышлите и мужчин, и женщин; вышлите их за пределы лагеря, чтобы они не оскверняли лагерь, где Я обитаю среди вас.

Исраильтяне сделали это. Они выслали их за пределы лагеря. Они сделали в точности так, как сказал Мусе Вечный.

Возмещение за зло

Вечный сказал Мусе:

– Скажи исраильтянам: «Если мужчина или женщина причинят зло другому человеку, нарушив этим верность Вечному, то они виновны и должны открыто признать грех, который они совершили. Пусть они возместят за причинённое зло сполна, добавят к этому пятую часть и отдадут тому, кому они причинили зло. Но если пострадавший умрёт и у него нет близкого родственника, которому можно возместить за зло, то возмещение принадлежит Вечному и должно быть отдано священнослужителю вместе с жертвенным бараном, которым совершается очищение виновного. Все священные дары, которые исраильтяне приносят священнослужителю, принадлежат ему. 10 Священные дары каждого человека – собственность священнослужителя; то, что отдано священнослужителю, принадлежит ему».

Испытание для неверной жены

11 Вечный сказал Мусе:

12 – Говори с исраильтянами и скажи им: «Если кому-то изменит жена и будет ему неверна, 13 и если кто-то другой переспит с ней, а муж не будет об этом знать; если она осквернится тайно, и нет свидетеля, и её не уличили, 14 а муж станет ревновать и подозревать жену, которая осквернилась, – или же в ревности заподозрит её, а она не осквернялась, – 15 то пусть он приведёт жену к священнослужителю. Пусть он принесёт за неё приношение из полутора килограммов[b] ячменной муки, но пусть не возливает на муку масло и не кладёт на неё благовоний, потому что это хлебное приношение ревности, приношение напоминания, заставляющее вспомнить о беззаконии.

16 Пусть священнослужитель приведёт её и поставит перед Вечным. 17 Пусть он нальёт в глиняный сосуд священной воды и положит в воду землю с пола священного шатра. 18 Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы[c] и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие. 19 Пусть священнослужитель скажет женщине: „Если другой мужчина не спал с тобой, если, будучи замужем, ты не изменила и не осквернилась, то пусть эта горькая вода, наводящая проклятие, тебе не повредит. 20 Но если, будучи замужем, ты изменила и осквернилась, ложась с другим мужчиной, кроме мужа, – 21 тогда пусть священнослужитель произнесёт проклятие: – то пусть предаст тебя Вечный на проклятия и брань в твоём народе, сделав твоё лоно опавшим, а живот вздутым[d]. 22 Пусть эта вода, наводящая проклятие, войдёт в тебя, чтобы твой живот вздулся, а лоно опало[e]“.

И пусть женщина скажет: „Аминь, аминь[f]“.

23 Священнослужитель запишет эти проклятия в свиток и смоет в горькую воду. 24 Пусть он напоит женщину горькой водой, которая наводит проклятие; эта вода войдёт в неё и заставит её жестоко страдать. 25 Пусть священнослужитель возьмёт у неё из рук хлебное приношение ревности, потрясёт перед Вечным и принесёт к жертвеннику. 26 Он возьмёт пригоршню хлебного приношения как памятную часть[g] и сожжёт на жертвеннике. Потом он напоит женщину водой. 27 Если она осквернилась, если была неверна мужу, то когда он напоит её водой, которая наводит проклятие, вода войдёт в неё и заставит жестоко страдать; живот у неё вздуется, а лоно опадёт[h], и её проклянёт весь народ. 28 Но если женщина не осквернилась и чиста, она останется невредимой и сможет иметь детей.

29 Таков закон о ревности: если замужняя женщина нарушит верность и осквернится, 30 или если мужа, который подозревает жену, охватит ревность. Пусть священнослужитель поставит её перед Вечным и во всём поступит с ней по этому закону. 31 Муж будет чист от греха, а жена понесёт последствия греха».

Footnotes

  1. 5:2 Традиционный перевод: «проказа». В оригинале стоит слово, которое обозначает несколько разных кожных болезней, включая и проказу.
  2. 5:15 Букв.: «одной десятой ефы».
  3. 5:18 Или: «обнажит ей голову».
  4. 5:21 Или: «даст тебе выкидывающее чрево и бесплодие».
  5. 5:22 Или: «в тебя и сделает тебя бесплодной, а чрево твоё – выкидывающим».
  6. 5:22 Аминь   – еврейское слово, которое переводится как «да, верно, воистину так» или «да будет так».
  7. 5:26 Памятная часть – имея право на всю жертву, Аллах, по Своей милости, согласился на то, чтобы сжигалась лишь символическая часть жертвы. Тем не менее, эта часть была напоминанием того, что всё приношение принадлежит Аллаху.
  8. 5:27 Или: «у неё будет бесплодие и выкидывающее чрево».

Unclean people

The Lord said to Moses, ‘Speak to the Israelites. They must send any person with a disease of the skin away from the camp. Or somebody may have a disease that causes pus to come out of his body. Any person like that is not clean. Anyone who has touched a dead person is also not clean. Send those people out of the camp too. Do this with both men and women. Send them out of the camp. They must not make the camp unclean, because that is where I live among the people.’

The Israelites did what the Lord had said to Moses. They sent those people outside the camp.

What to pay when you do a wrong thing

The Lord said to Moses, ‘Tell these rules to the Israelites: A person might do a wrong thing against another person. If they do, then they have turned against the Lord. That person must agree that they have sinned. They must pay the right amount to the other person. They must also pay them one fifth extra. But the other person may have died. If they have no relative who can accept the money, the money must go to the Lord. The person who did a wrong thing must give the money and a male sheep to the priest. The sheep is a special gift to the Lord to make everything right. Then I will forgive that person. All the special gifts from the Israelites to God are for the priest. 10 The priest will keep all the special gifts.’

Husbands and wives

11 The Lord said to Moses:

12 ‘Speak to the Israelites. Tell them to follow these rules. A woman may do wrong things against her husband. 13 She might have had sex with another man. The husband might not know about this. His wife might have kept it secret. Nobody came in while it was happening. So there is nobody to say that it happened. 14 But the man may think that it happened. He will be angry. But she may not have made herself unclean in that way. 15 The man must take his wife to the priest. He must bring one kilogram of barley flour with him. This is a grain offering to discover if his wife really did do those things. So he must not put oil or incense on the grain offering. That is an offering because the man does not trust his wife.

16 Then the priest will bring the woman to stand in front of the Lord. 17 He must pour some holy water into a bowl that someone has made from clay.[a] He must take some dust from the floor of God's Tent. And he must put the dust into the water. 18 Then the priest must bring the woman in front of the Lord. The priest must make the woman's hair free. He must put into her hands the grain offering. That is the offering because the man does not trust his wife. The priest must hold the bowl that contains the bitter water. The bitter water brings a curse. 19 Then the woman must agree to the strong promise that the priest tells her to say.

The priest must say to her, “This water brings a curse. If no other man has had sex with you, it will not hurt you. 20 But if another man has had sex with you, 21 may the Lord bring the curse on you. The bitter water will cause your female parts to become smaller. Your stomach will become very big. 22 That will happen when you drink the bitter water.”

The woman must say, “That should happen. I agree!”

23 The priest must write the curses on special paper. Then he must wash the words off the paper into the bitter water. 24 He must tell the woman that she must drink the bitter water. This water that brings a curse will go into her body. It may cause her to be very ill. 25 But first, the priest must take the grain offering from her hands. That is the offering because the man does not trust his wife. The priest must lift it up in front of the Lord. Then he must bring it to the altar. 26 He must burn a small part of it as a sacrifice. After that, the woman must drink the bitter water. 27 If the woman has had sex with another man, the water will cause her to have very bad pain. Her female parts will become smaller. Her stomach will become very big. And people will curse her. 28 But, if she did not do those wrong things, the water will not hurt her. She will be able to have babies.

29-30 Perhaps a man is jealous because his wife has had sex with another man. Or he may only think that his wife has had sex with another man. This is what the law says that the priest must do: The man must bring her in front of the Lord. 31 If the woman did not do those wrong things, you must not punish her husband. But if the woman did do those wrong things, you must punish her.’

Footnotes

  1. 5:17 ‘Holy water’ was special water that the priests kept in God's tent.

The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful(F) to the Lord is guilty(G) and must confess(H) the sin they have committed. They must make full restitution(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(J) with which atonement is made for the wrongdoer.(K) All the sacred contributions the Israelites bring to a priest will belong to him.(L) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(M)’”

The Test for an Unfaithful Wife

11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(N) and is unfaithful to him 13 so that another man has sexual relations with her,(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c](Q) of barley flour(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(S) a reminder-offering(T) to draw attention to wrongdoing.

16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(U) and place in her hands the reminder-offering, the grain offering for jealousy,(V) while he himself holds the bitter water that brings a curse.(W) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(X) and become impure while married to your husband, may this bitter water that brings a curse(Y) not harm you. 20 But if you have gone astray(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(AA)—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(AB) that brings a curse(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.(AD)

23 “‘The priest is to write these curses on a scroll(AE) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(AF) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering(AG) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(AH) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “‘This, then, is the law of jealousy when a woman goes astray(AI) and makes herself impure while married to her husband, 30 or when feelings of jealousy(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(AK) of her sin.’”

Footnotes

  1. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  2. Numbers 5:6 Or woman who commits any wrong common to mankind
  3. Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  4. Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
  5. Numbers 5:26 Or representative