Първо Коринтяни 14
Библия, нов превод от оригиналните езици (с неканоничните книги)
Използване на дарбите в богослужението
14 (A)Силно се стремете към любовта, проявявайте усърдие към духовните дарби, а особено към пророчестване, 2 (B)защото онзи, които говори непознат език, говори не на хора, а на Бога, понеже никой не разбира, но той с духа си изговаря тайни. 3 Онзи обаче, който пророчества, той говори на хора за поука, наставление и утеха. 4 Който говори непознат език, себе си поучава, а който пророчества, поучава църквата. 5 (C)Желая всички да говорите разни езици, но още повече – да пророчествате, защото този, който пророчества, е по-важен от онзи, който говори езици, освен ако ги тълкува, за да поучи църквата.
6 Ако сега, братя, дойда при вас и говоря непознати езици, каква полза ще ви принеса, щом не ви говоря било чрез откровение или знание, било чрез пророчество или поучение? 7 И бездушните предмети като кавал или гусла, които издават звуци, ако не издадат разделни звукове, как ще се познае какво се свири на кавала или на гуслата? 8 И ако тръбата издаваше неопределен звук, кой щеше да се приготви за битка? 9 Също така и вие, ако не изговаряте с езика си разбрани думи, как ще се разбере какво казвате? Защото ще говорите на вятъра. 10 Има кой знае колко много езици в света и никой от тях не е безсмислен; 11 ако обаче не разбирам езика, който се говори, за говорещия ще бъда чужденец и говорещият ще бъде чужденец за мене. 12 Също така и вие, понеже ревностно желаете духовни дарби, стремете се да получите в изобилие онези от тях, които са за поука на църквата.
13 Затова който говори на непознат език, нека се моли и за дарба да тълкува, 14 защото, ако се моля на непознат език, духът ми се моли, но умът ми остава безучастен. 15 Какво следва значи? Ще се моля с духа си, но ще се моля и с ума; ще пея с духа си, но ще пея и с ума. 16 (D)Защото ако благословиш с духа си, как обикновеният вярващ ще каже „амин“ на твоята благодарствена молитва, като не знае какво говориш? 17 Ти добре благодариш, но другият не се поучава. 18 Благодаря на своя[a] Бог, че повече от всички вас говоря непознати езици, 19 но в църква предпочитам да кажа пет думи на разбираем език, за да поуча и други, отколкото безброй думи на непознат език.
20 (E)Братя, не бъдете деца по ум. Бъдете незлобиви като деца, но разсъждавайте като зрели хора. 21 (F)В Закона е писано: „На чужди езици и с чужда уста ще говоря на този народ, но и в такъв случай няма да Ме послушат, казва Господ.“ 22 Така че езиците са белег не за вярващите, а за невярващите, докато пророчеството не е за невярващите, а за вярващите. 23 Ако например се събере цялата църква заедно и всички заговорят на непознати езици, и влязат неподготвени или невярващи, няма ли да си рекат, че сте полудели? 24 Ако обаче всички пророчестват и влезе някой невярващ или неподготвен, той от всички се изобличава, от всички се осъжда 25 (G)и така се разкриват тайните на сърцето му. Тогава той ще падне по очи да се поклони на Бога и ще изповяда: „Наистина Бог е с вас!“
Всичко да става с приличие и ред
26 Какво следва от това, братя? Когато се събирате и всеки от вас има да предложи било псалом, било поучение, било език, било откровение, било тълкуване, всичко да става за поука. 27 Ако някои говорят на непознат език, да говорят по двама или най-много по трима, и то един след друг, а един да тълкува. 28 Ако пък няма тълкувател, те да мълчат в църква, а да говорят на себе си и на Бога. 29 От пророците да говорят двама или трима, а другите да преценяват. 30 Но ако дойде откровение на друг, който седи, първият да млъкне. 31 Така един след друг можете всички да пророкувате, та всички да се поучават и всички да се насърчават. 32 А пророческите дарби са подчинени на пророците, 33 защото Бог не е Бог на безредие, а на мир. Както е по всички църкви между вярващите. 34 (H)Жените ви[b] в църковните събирания да мълчат – на тях не е позволено да говорят, а както казва и Законът, да се подчиняват. 35 Ако пък искат нещо да научат, да питат мъжете си вкъщи, понеже е срамота жена да говори в църква. 36 Нима от вас излезе Божието слово или само до вас достигна?
37 Ако някой смята, че е пророк или че има духовна дарба, той трябва да разбере, че това, което ви пиша, са заповеди на Господа. 38 А който не разбира, нека не разбира[c]. 39 (I)Така че, братя, стремете се ревностно към пророчестване, но не пречете да се говорят и непознати езици. 40 Нека всичко става с приличие и ред.
1 Corinthians 14
English Standard Version
Prophecy and Tongues
14 (A)Pursue love, and (B)earnestly desire the (C)spiritual gifts, especially that you may (D)prophesy. 2 For (E)one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but (F)even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.
6 Now, brothers,[a] if I come to you speaking in tongues, how will I benefit you unless I bring you some (G)revelation or knowledge or prophecy or (H)teaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And (I)if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be (J)speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be (K)a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; (L)I will sing praise with my spirit, but I will (M)sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider[b] say (N)“Amen” to (O)your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.
20 Brothers, (P)do not be children in your thinking. (Q)Be infants in evil, but in your thinking be (R)mature. 21 (S)In the Law it is written, (T)“By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign[c] not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, (U)will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 (V)the secrets of his heart are disclosed, and so, (W)falling on his face, he will worship God and (X)declare that God is really among you.
Orderly Worship
26 What then, brothers? When you come together, each one has (Y)a hymn, (Z)a lesson, (AA)a revelation, (AB)a tongue, or (AC)an interpretation. (AD)Let all things be done for building up. 27 If any speak in (AE)a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others (AF)weigh what is said. 30 If a revelation is made to another sitting there, (AG)let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of (AH)confusion but of peace.
As in (AI)all the churches of the saints, 34 (AJ)the women should keep silent in the churches. For they are not permitted to speak, but (AK)should be in submission, as (AL)the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.
36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 (AM)If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, (AN)earnestly desire to prophesy, and do not forbid speaking in tongues. 40 (AO)But all things should be done decently and (AP)in order.
Footnotes
- 1 Corinthians 14:6 Or brothers and sisters; also verses 20, 26, 39
- 1 Corinthians 14:16 Or of him that is without gifts
- 1 Corinthians 14:22 Greek lacks a sign
1 Corintios 14
Nueva Versión Internacional (Castilian)
El don de lenguas y el de profecía
14 Empeñaos en seguir el amor y ambicionad los dones espirituales, sobre todo el de profecía. 2 Porque el que habla en lenguas no habla a los demás, sino a Dios. En realidad, nadie le entiende lo que dice, pues habla misterios por el Espíritu.[a] 3 En cambio, el que profetiza habla a los demás para edificarlos, animarlos y consolarlos. 4 El que habla en lenguas se edifica a sí mismo; en cambio, el que profetiza edifica a la iglesia. 5 Yo quisiera que todos vosotros hablarais en lenguas, pero mucho más que profetizarais. El que profetiza aventaja al que habla en lenguas, a menos que este también interprete, para que la iglesia reciba edificación.
6 Hermanos, si ahora fuera a visitaros y os hablara en lenguas, ¿de qué os serviría, a menos que os presentara alguna revelación, conocimiento, profecía o enseñanza? 7 Aun en el caso de los instrumentos musicales, tales como la flauta o el arpa, ¿cómo se reconocerá lo que tocan si no dan distintamente sus sonidos? 8 Y, si la trompeta no da un toque claro, ¿quién se va a preparar para la batalla? 9 Así sucede con vosotros. A menos que vuestra lengua pronuncie palabras comprensibles, ¿cómo se sabrá lo que decís? Será como si hablaseis al aire. 10 ¡Quién sabe cuántos idiomas hay en el mundo, y ninguno carece de sentido! 11 Pero, si no capto el sentido de lo que alguien dice, seré como un extranjero para el que me habla, y él lo será para mí. 12 Por eso vosotros, ya que tanto ambicionáis dones espirituales, procurad que estos abunden para la edificación de la iglesia.
13 Por esta razón, el que habla en lenguas pida en oración el don de interpretar lo que diga. 14 Porque, si yo oro en lenguas, mi espíritu ora, pero mi entendimiento no se beneficia en nada. 15 ¿Qué debo hacer entonces? Pues orar con el espíritu, pero también con el entendimiento; cantar con el espíritu, pero también con el entendimiento. 16 De otra manera, si alabas a Dios con el espíritu, ¿cómo puede quien no es instruido[b] decir «Amén» a tu acción de gracias, puesto que no entiende lo que dices? 17 En ese caso tu acción de gracias es admirable, pero no edifica al otro.
18 Doy gracias a Dios porque hablo en lenguas más que todos vosotros. 19 Sin embargo, en la iglesia prefiero emplear cinco palabras comprensibles y que me sirvan para instruir a los demás que diez mil palabras en lenguas.
20 Hermanos, no seáis niños en vuestro modo de pensar. Sed niños en cuanto a la malicia, pero adultos en vuestro modo de pensar. 21 En la ley está escrito:
«Por medio de gente de lengua extraña
y por boca de extranjeros
hablaré a este pueblo,
pero ni aun así me escucharán»,[c] dice el Señor.
22 De modo que el hablar en lenguas es una señal no para los creyentes, sino para los incrédulos; en cambio, la profecía no es señal para los incrédulos, sino para los creyentes. 23 Así que, si toda la iglesia se reúne y todos hablan en lenguas, y entran algunos que no entienden o no creen, ¿no dirán que vosotros estáis locos? 24 Pero, si uno que no cree o uno que no entiende entra cuando todos están profetizando, se sentirá reprendido y juzgado por todos, 25 y los secretos de su corazón quedarán al descubierto. Así que se postrará ante Dios y lo adorará, exclamando: «¡Realmente Dios está entre vosotros!»
Orden en los cultos
26 ¿Qué concluimos, hermanos? Que, cuando os reunáis, cada uno puede tener un himno, una enseñanza, una revelación, un mensaje en lenguas o una interpretación. Todo esto debe hacerse para la edificación de la iglesia. 27 Si se habla en lenguas, que hablen dos —o cuando mucho tres—, cada uno por turno; y que alguien interprete. 28 Si no hay intérprete, que guarden silencio en la iglesia y cada uno hable para sí mismo y para Dios.
29 En cuanto a los profetas, que hablen dos o tres, y que los demás examinen con cuidado lo dicho. 30 Si alguien que está sentado recibe una revelación, el que esté hablando ceda la palabra. 31 Así todos podéis profetizar por turno, para que todos reciban instrucción y aliento. 32 El don de profecía está[d] bajo el control de los profetas, 33 porque Dios no es un Dios de desorden, sino de paz.
Como es costumbre en las congregaciones de los creyentes, 34 las mujeres guarden silencio en la iglesia, pues no les está permitido hablar. Que estén sumisas, como lo establece la ley. 35 Si quieren saber algo, que se lo pregunten en casa a sus esposos; porque no está bien visto que una mujer hable en la iglesia.
36 ¿Acaso la palabra de Dios procedió de vosotros? ¿O sois vosotros los únicos que la habéis recibido? 37 Si alguno se cree profeta o espiritual, reconozca que esto que os escribo es mandato del Señor. 38 Si no lo reconoce, tampoco él será reconocido.[e]
39 Así que, hermanos míos, ambicionad el don de profetizar, y no prohibáis que se hable en lenguas. 40 Pero todo debe hacerse de una manera apropiada y con orden.
1 Corinthians 14
King James Version
14 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5 I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17 For thou verily givest thanks well, but the other is not edified.
18 I thank my God, I speak with tongues more than ye all:
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29 Let the prophets speak two or three, and let the other judge.
30 If any thing be revealed to another that sitteth by, let the first hold his peace.
31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
32 And the spirits of the prophets are subject to the prophets.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36 What? came the word of God out from you? or came it unto you only?
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38 But if any man be ignorant, let him be ignorant.
39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40 Let all things be done decently and in order.
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