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Psalm 67

For the worship leader. A song accompanied by strings.

Psalm 67 echoes the priestly blessing (Numbers 6:24–26) and invites all nations to join in praise to the one True God.

May God pour His grace and blessings into us
    and turn His face to shine His light on us.

[pause][a]

So all those on earth will learn to follow Your way
    and see Your saving power come to redeem all nations.
May all people live to praise You, Our True God;
    may all come to praise You.

May all nations celebrate together, singing joy-filled songs of praise to You
    because You judge the people fairly
    and give guidance to all the nations of the earth.

[pause]

May the people praise You with their whole hearts, O God;
    may every man, woman, and child on the earth praise You.

The land has supplied a bountiful harvest,
    and the True God, our God, has poured out His blessings to us all.
God is the source of our blessings;
    may every corner of the earth respect and revere Him.

Footnotes

  1. 67:1 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”

Psalm 67[a]

For the music director, to be accompanied by stringed instruments; a psalm, a song.

67 May God show us his favor[b] and bless us.[c]
May he smile on us.[d] (Selah)
Then those living on earth will know what you are like;
all nations will know how you deliver your people.[e]
Let the nations thank you, O God.
Let all the nations thank you.[f]
Let foreigners[g] rejoice and celebrate.
For you execute justice among the nations,
and govern the people living on earth.[h] (Selah)
Let the nations thank you, O God.
Let all the nations thank you.[i]
The earth yields its crops.
May God, our God, bless us.
May God bless us.[j]
Then all the ends of the earth will give him the honor he deserves.[k]

Footnotes

  1. Psalm 67:1 sn Psalm 67. The psalmist prays for God’s blessing upon his people and urges the nations to praise him for he is the just ruler of the world.
  2. Psalm 67:1 tn Or “have mercy on us.”
  3. Psalm 67:1 tn The prefixed verbal forms are understood as jussives expressing the psalmist’s prayer. Note the jussive form יָאֵר (yaʾer) in the next line.
  4. Psalm 67:1 tn Heb “may he cause his face to shine with us.”
  5. Psalm 67:2 tn Heb “to know in the earth your way, among all nations your deliverance.” The infinitive with ל (lamed) expresses purpose/result. When God demonstrates his favor to his people, all nations will recognize his character as a God who delivers. The Hebrew term דֶּרֶךְ (derekh, “way”) refers here to God’s characteristic behavior, more specifically, to the way he typically saves his people.
  6. Psalm 67:3 tn Heb “let the nations, all of them, thank you.” The prefixed verbal forms in vv. 3-4a are understood as jussives in this call to praise.
  7. Psalm 67:4 tn Or “peoples.”
  8. Psalm 67:4 tn Heb “for you judge nations fairly, and [as for the] peoples in the earth, you lead them.” The imperfects are translated with the present tense because the statement is understood as a generalization about God’s providential control of the world. Another option is to understand the statement as anticipating God’s future rule (“for you will rule…and govern”).
  9. Psalm 67:5 tn Heb “let the nations, all of them, thank you.” The prefixed verbal forms in v. 5 are understood as jussives in this call to praise.
  10. Psalm 67:7 tn The prefixed verb forms in vv. 6b-7a are understood as jussives.
  11. Psalm 67:7 tn Heb “will fear him.” After the jussive of the preceding line, the prefixed verbal form with prefixed vav (ו) conjunctive is understood as indicating purpose/result. (Note how v. 3 anticipates the universal impact of God showing his people blessing.) Another option is to take the verb as a jussive and translate, “Let all the ends of the earth fear him.”