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Марк 4
Священное Писание (Восточный Перевод)
Марк 4
Священное Писание (Восточный Перевод)
Притча о сеятеле и семенах(A)
4 Иса опять учил у озера. Вокруг Него собралась огромная толпа, так что Он был вынужден сесть в лодку и немного отплыть, а весь народ стоял на берегу. 2 Иса многому учил народ в притчах, говоря им:
3 – Послушайте: сеятель вышел сеять. 4 Когда он разбрасывал семена, то некоторые из них упали у самой дороги. Прилетели птицы и склевали их. 5 Другие упали в каменистые места, где было мало плодородной почвы. Они быстро проросли, потому что почва была неглубокой,[a] 6 но когда взошло солнце, оно опалило ростки, и те засохли, так как у них не было глубоких корней. 7 Другие упали в терновник, который разросся, заглушил их, и семена не дали урожая. 8 Но семена, которые упали на хорошую почву, взошли, выросли и принесли урожай в тридцать, а то и в шестьдесят, и даже во сто крат больше, чем было посеяно!
9 Потом Иса добавил:
– У кого есть уши, чтобы слышать, пусть слышит!
Объяснение притчи о сеятеле и семенах(B)
10 Позже, когда толпа разошлась, постоянные спутники Исы вместе с двенадцатью посланниками спросили Его о притчах. 11 Иса ответил:
– Вам открыта тайна Царства Всевышнего, а тем, внешним, всё даётся в притчах, 12 чтобы
«они смотрели, но не увидели,
и слушали, но не поняли;
чтобы они не обратились,
и не были бы прощены»[b].
13 Потом Иса спросил:
– Неужели и вы не поняли эту притчу? Как же вы тогда вообще сможете понимать притчи? 14 Сеятель сеет слово. 15 Некоторые люди похожи на семена, посеянные у дороги. Как только они услышат слово, приходит сатана и похищает посеянное в них. 16 Другие похожи на семена, посеянные на каменистой почве. Эти люди, когда слышат слово, сразу же принимают его с радостью. 17 Но у них нет корня, и поэтому их хватает лишь на короткое время, и когда наступают трудности и гонения за слово, они сразу же отступаются. 18 Третьи – как семена, посеянные среди терновника. Они слышат слово, 19 но повседневные заботы, любовь к богатству и другие желания заглушают слово, делая его бесплодным. 20 А есть люди, похожие на семена, посеянные в хорошую почву. Они слышат слово, принимают его и приносят плод – в тридцать, шестьдесят, а то и во сто крат больше посеянного.
Ответственность слушающих(C)
21 Затем Он сказал им:
– Разве для того вносят в дом светильник, чтобы поставить его под горшок или под кровать? Наоборот, его ставят на подставку. 22 Нет ничего тайного, что не станет явным, и нет ничего скрытого, что не выйдет на свет. 23 Если у кого есть уши, чтобы слышать, пусть слышит!
24 И ещё сказал им:
– Будьте внимательны к тому, что вы слышите. Какою мерою вы мерите, такой будет отмерено и вам, и даже прибавлено. 25 У кого есть, тому будет дано ещё, и у кого нет, будет отнято и то, что он имеет.
Притча о засеянном поле
26 Ещё Он сказал:
– Царство Всевышнего похоже на то, как если бы человек засеял поле. 27 Проходят дни и ночи, человек то спит, то бодрствует, а семена всходят и растут, он и сам не знает как, 28 ведь земля сама даёт плод. Сначала появляется росток, затем колос, колос наливается зерном, 29 и когда созреет урожай, человек приходит с серпом, потому что наступила жатва.[c]
Притча о горчичном зерне(D)
30 Иса продолжал:
– С чем можно сравнить Царство Всевышнего? В какой притче можно описать его? 31 Оно как горчичное зерно. Когда его сеют в землю, оно самое маленькое из всех семян, 32 но когда вырастает, то становится больше всех огородных растений и раскидывает такие большие ветви, что птицы небесные могут вить гнёзда в их тени.[d]
33 Иса рассказывал им много подобных притч. Он не говорил им больше того, что они были в силах воспринять. 34 Без притч Иса вообще не учил, но когда Он оставался наедине со Своими учениками, Он всё им объяснял.
Усмирение шторма(E)
35 В тот же день, вечером, Иса сказал Своим ученикам:
– Переправимся на другую сторону озера.
36 Отпустив народ, они вошли в лодку к Исе и отплыли от берега. К ним присоединились и другие лодки. 37 Внезапно поднялся сильный шторм. Волны били о борта лодки, и её стало заливать. 38 А Иса в это время спал на корме, подложив подушку под голову. Ученики разбудили Его и сказали:
– Учитель! Неужели Тебе всё равно, что мы гибнем?
39 Проснувшись, Он запретил ветру и приказал озеру:
– Умолкни! Перестань!
В тот же момент ветер стих, и наступил полный штиль.
40 – Ну что вы испугались? – сказал Он ученикам. – Где же ваша вера?
41 Перепуганные ученики спрашивали друг друга:
– Кто Он, что даже ветер и волны повинуются Ему?
Mark 4
King James Version
Mark 4
King James Version
4 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
2 And he taught them many things by parables, and said unto them in his doctrine,
3 Hearken; Behold, there went out a sower to sow:
4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
6 But when the sun was up, it was scorched; and because it had no root, it withered away.
7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
9 And he said unto them, He that hath ears to hear, let him hear.
10 And when he was alone, they that were about him with the twelve asked of him the parable.
11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
13 And he said unto them, Know ye not this parable? and how then will ye know all parables?
14 The sower soweth the word.
15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
18 And these are they which are sown among thorns; such as hear the word,
19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
23 If any man have ears to hear, let him hear.
24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
33 And with many such parables spake he the word unto them, as they were able to hear it.
34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Mark 4
New International Version
Mark 4
New International Version
The Parable of the Sower(A)(B)
4 Again Jesus began to teach by the lake.(C) The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables,(D) and in his teaching said: 3 “Listen! A farmer went out to sow his seed.(E) 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”(F)
9 Then Jesus said, “Whoever has ears to hear, let them hear.”(G)
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God(H) has been given to you. But to those on the outside(I) everything is said in parables 12 so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a]”(J)
13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word.(K) 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan(L) comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth(M) and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”
A Lamp on a Stand
21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand?(N) 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open.(O) 23 If anyone has ears to hear, let them hear.”(P)
24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.(Q) 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”(R)
The Parable of the Growing Seed
26 He also said, “This is what the kingdom of God is like.(S) A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”(T)
The Parable of the Mustard Seed(U)
30 Again he said, “What shall we say the kingdom of God is like,(V) or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
33 With many similar parables Jesus spoke the word to them, as much as they could understand.(W) 34 He did not say anything to them without using a parable.(X) But when he was alone with his own disciples, he explained everything.
Jesus Calms the Storm(Y)
35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat.(Z) There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”(AA)
41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
Footnotes
- Mark 4:12 Isaiah 6:9,10
SAN MARCOS 4
Cakchiquel Occidental
SAN MARCOS 4
Cakchiquel Occidental
Ri cˈambel tzij chrij ri aj ticonel
4 Y ri Jesús ye rachibilan ri rudiscípulos xbe chic cˈa chuchiˈ ri choy y Riyaˈ yerutijoj cˈa ri winek riqˈui ri ruchˈabel ri Dios. Y sibilaj ye qˈuiy winek ri xquimol apo quiˈ. Rumariˈ ri Jesús xoc apo pa jun jucuˈ ri chiriˈ pa ruwiˈ yaˈ, y xtzˈuyeˈ cˈa chupan. Y ri chiriˈ chuchiˈ apo ri choy, yecˈo cˈa ri winek niquicˈaxaj apo ri Jesús. 2 Riyaˈ qˈuiy cˈa ri xucˈut chiquiwech riqˈui cˈambel tak tzij. Y xubij cˈa chique: 3 Tiwacˈaxaj cˈa jabel re xtinbij chiwe: Cˈo cˈa jun achi ri xbe pa jopin ijaˈtz. 4 Y tek ri achi cˈo chic pa samaj nijopin ijaˈtz, cˈo cˈa jubaˈ chare ri ijaˈtz riˈ xa pa bey xka wi. Y xepe cˈa ri aj xicˈ tak chicop ri yebe pa cakˈikˈ, xquitij el ri ijaˈtz riˈ. 5 Cˈo cˈa jubaˈ chic chare ri ijaˈtz cojol tak abej xka wi y chiriˈ xa ma qˈuiy ta ri ulef cˈo. Y chanin cˈa xeˈel pe ruma xa ma pim ta ri ulef. 6 Xa yacˈa tek xpe ruchukˈaˈ ri kˈij, xemayamoˈ y xechakiˈj ka. Y ruma chi xa ma nej ta benak wi ka ri quicˈamal, rumariˈ xechakiˈj ka chanin. 7 Y cˈo cˈa jubaˈ chic chare ri ijaˈtz riˈ xa cojol tak kˈayis ri cˈo quiqˈuixal xka wi. Y tek xeˈel pe, junan xeqˈuiy quiqˈui ri qˈuix. Y ruma chi ri qˈuix sibilaj xeqˈuiy, ri ticoˈn xejikˈ pa quikˈaˈ y man cˈa xquiyaˈ ta quiwech. 8 Yacˈa ri jubaˈ chic chare ri ijaˈtz xka pa jun utzilaj ulef, y xeˈel pe y xeqˈuiy jabel. Y cˈo cˈa ijaˈtz xquiyalaˈ a treinta quiwech, cˈo xquiyalaˈ a sesenta y cˈo ri xquiyalaˈ jojun ciento quiwech.
9 Cˈacˈariˈ ri Jesús xubij cˈa: Ri cˈo cˈa racˈaxabel, can tracˈaxaj cˈa ri xinbij, xchaˈ chique.
10 Y tek xcanaj ca ruyon ri Jesús quiqˈui ye caˈiˈ oxiˈ winek y ri ye cablajuj rudiscípulos, ri yecˈo riqˈui xquicˈutuj cˈa chare chi achique cˈa ri nrajoˈ nubij chique riqˈui ri cˈambel tzij ri xutzijoj chique. 11 Y Riyaˈ xubij chique: Chiwe cˈa riyix can yaˈon cˈa kˈij riche (rixin) chi niwetamaj chrij ri rajawaren ri Dios, yacˈa ri nicˈaj chic winek ri ma yeniman ta wuche (wixin), ma yaˈon ta kˈij chique riche (rixin) chi niquetamaj. Rumacˈariˈ riqˈui cˈambel tak tzij yitzijon wi quiqˈui, 12 riche (rixin) chi queriˈ astapeˈ niquitzuˈ y xa ma nichˈobotej ta chiquiwech ri niquitzuˈ y astapeˈ niquicˈaxaj y xa ma nikˈax ta chiquiwech ri niquicˈaxaj, riche (rixin) chi queriˈ ma nitzolin ta pe quicˈuˈx, y ma nicuyutej ta chukaˈ quimac ruma ri Dios.
13 Y ri Jesús xubij chukaˈ chique ri winek y ri rudiscípulos: ¿La ma xkˈax ta cami chiwech ri cˈambel tzij ri xa cˈa jubaˈ tinbij ka chiwe? Ruma wi xa ma xkˈax ta chiwech, ¿la xtikˈax cami chiwech ri nicˈaj chic cˈambel tak tzij? 14 Ya cˈa ri aj ticonel ri xbejopin ijaˈtz, yacˈariˈ ri samajel ri nicˈutu ri ruchˈabel ri Dios. 15 Ri jubaˈ ijaˈtz ri xeka pa bey, ye achiˈel ri winek tek quicˈaxan chic ri ruchˈabel ri Dios, y ri Satanás chanin napon quiqˈui y nrelesaj el ri chˈabel ri xtic pa tak cánima. 16 Ri ijaˈtz ri xeka cojol tak abej, can nichˈo wi cˈa chrij ri ruchˈabel ri Dios ri nacˈaxex cuma ri winek. Ri winek riˈ can chanin cˈa niquicˈul ri ruchˈabel ri Dios pa tak cánima riqˈui quicoten. 17 Xa yacˈa chi can ma xbe ta ka jabel rucˈamal ri ruchˈabel ri Dios pa tak cánima, xa can ma niyaloj ta cˈa ri quicoten quiqˈui. Y tek yepe cˈa tijoj pokonal y yeˈetzelex ruma quiniman ri ruchˈabel ri Dios, chanin yetzak. 18 Yacˈa ri ijaˈtz ri xeka cojol tak kˈayis ri cˈo quiqˈuixal, can nichˈo chukaˈ chrij ri ruchˈabel ri Dios ri nacˈaxex cuma ri winek. 19 Pero ri winek riˈ xaxu (xaxe wi) cˈa ri nrajoˈ re tiempo reˈ ri nicajoˈ niquiben, y yekˈolotej pa rukˈaˈ ri beyomel riche (rixin) re ruwachˈulef. Y qˈuiy chukaˈ ruwech raynic yepe quiqˈui, y rumariˈ xa nijikˈ ri ruchˈabel ri Dios ri cˈo quiqˈui y majun bey cˈa xtiwachin ta jabel ri ruchˈabel ri Dios pa tak quicˈaslen. 20 Yacˈa ri ijaˈtz ri xeka pa jun utzilaj ulef, nichˈo wi cˈa chrij ri ruchˈabel ri Dios ri nacˈaxex cuma ri winek, y ri winek riˈ can niquicˈul wi ka ri ruchˈabel ri Dios y ri quicˈaslen niwachin jabel. Can yewachin cˈa achiˈel niquiben ri ijaˈtz. Ruma yecˈo ijaˈtz ri niquiyaˈ a treinta quiwech, yecˈo ri niquiyaˈ a sesenta quiwech y yecˈo ri can jojun ciento quiwech niquiyaˈ. Quecˈariˈ nuben quicˈaslen ri winek ri niquicˈul ka ri ruchˈabel ri Dios pa tak cánima.
Majun ri ewan ca ri man ta xtibekˈalajin pe
21 Y ri Jesús xubij cˈa chukaˈ chique: Tek nbecˈamer pe jun kˈakˈ riche (rixin) nusakirisaj pa jay, ¿la chuxeˈ cami jun almul o chuxeˈ cami jun chˈat niyaˈox (nyaˈ) wi? Ma que ta riˈ. Ri kˈakˈ can cˈo rucˈojlibel ri acuchi (achique) nipabex wi. 22 Queriˈ chukaˈ majun ri ewan ca, ri man ta xtibekˈalajin pe. Y chukaˈ can majun ri tzˈapin ca rij, ri xa man ta xtibekˈalajin pe y ntel pe chuwasakil. 23 Ri cˈo cˈa racˈaxabel, can tracˈaxaj cˈa ri xinbij, xchaˈ ri Jesús.
24 Y ri Jesús xubij chukaˈ chique ri winek: Tek riyix niwacˈaxaj ri ruchˈabel ri Dios, can tiwacˈaxaj cˈa ri nubij. Can tika cˈa ka pa tak iwánima, ruma wi queriˈ niben, qˈuiy etamabel ri nicˈul ca y xtiyaˈox (xtyaˈ) chic jubaˈ ruwiˈ chiwe. 25 Ruma ri can cˈo qˈuiy riqˈui, xtiyaˈox (xtyaˈ) cˈa más chare y queriˈ qˈuiy cˈa ri xticˈojeˈ riqˈui. Yacˈa ri xa jubaˈ oc cˈo riqˈui, hasta ri jubaˈ riˈ xa xtelesex chare.
Ri cˈambel tzij chrij ri ijaˈtz tek nitzˈuc pe y niqˈuiy
26 Y ri Jesús xubij chukaˈ: Tek ri winek yeˈoc pa rajawaren ri Dios, nibanatej cˈa achiˈel nibanatej riqˈui jun ijaˈtz ri nbetic ca ruma jun achi pan ulef. 27 Tek ri ijaˈtz cˈo chic cˈa pan ulef, ri ticonel majun chic ri nuben. Riyaˈ nbewer tek ntoc pe ri akˈaˈ y niyacatej el tek niseker pe, y queriˈ nuben ronojel kˈij. Y tek napon ri kˈij, ri ijaˈtz ntzˈuc pe y niqˈuiy, yacˈa ri xtico ka riche (rixin) ri ijaˈtz ma retaman ta achique rubanic tek ri ijaˈtz ntzˈuc pe y achique rubanic tek niqˈuiy. 28 Ri ticonel can majun chic cˈa nuben ta, xa ruyon ri ulef nuben chi niqˈuiy pe ri ticoˈn. Pero nabey ya ri ti ral ri trigo nbetzˈuc pe. Cˈacˈariˈ niqˈuiy ri ruxak, y tek nim chic, ntel pe ri ruwiˈ. Y pa ruqˈuisbel ninoj cˈa pe ri ruwiˈ riqˈui ri rupan. 29 Y tek kˈen chic, ri rajaf can yacˈariˈ yerutek ri rumozos chupan, riche (rixin) chi niquikˈet, ruma ya kˈij chic riche (rixin) ri kˈatoj.
Ri cˈambel tzij chrij ri ijaˈtz riche (rixin) ri mostaza
30 Y ri Jesús xubij cˈa chukaˈ: ¿Achique rubanic xtinbij chrij ri rajawaren ri Dios? ¿Y achoj riqˈui njunumaj wi? ¿Y achique ta cami cˈambel tzij ri nikˈalajsan riche (rixin)? 31 Xa junan cˈa riqˈui ri ijaˈtz riche (rixin) ri mostaza ri nitic ka pan ulef. Ruma yariˈ ri ijaˈtz ri más tak cocoj ri cˈo chuwech re ruwachˈulef. 32 Y xa yariˈ ri sibilaj nim ntel que chiquiwech ri nicˈaj chic ichaj, y yecˈojeˈ rukˈaˈ ri can ye nimaˈk. Rumariˈ ri aj xicˈ tak chicop ri yebe pa cakˈikˈ niquibanalaˈ quisoc pa tak rukˈaˈ, ruma chiriˈ jabel yemujan.
Ri Jesús can xerucusaj wi ri cˈambel tak tzij
33 Ri Jesús can qˈuiy cˈa cˈambel tak tzij ri xerucusaj achiˈel reˈ riche (rixin) chi xchˈo quiqˈui ri winek, y xutzijoj chique ri janipeˈ ri yecowin nichˈobotej chiquiwech. 34 Riyaˈ majun cˈa ri xubij ta chique ri winek chi man ta xerucusaj cˈambel tak tzij. Yacˈa tek ri Jesús nicanaj ca ruyon quiqˈui ri rudiscípulos, Riyaˈ can nukˈalajsaj cˈa chiquiwech ri achique ntel wi chi tzij ri cˈambel tak tzij.
Tek ri Jesús xukˈet ruchukˈaˈ ri cakˈikˈ y ri ruwiˈ yaˈ
35 Y tek xoc cˈa pe ri akˈaˈ chupan ri kˈij riˈ, ri Jesús xubij chique ri rudiscípulos: Joˈ, kojkˈax la jucˈan chic apo ruchiˈ yaˈ, xchaˈ chique.
36 Riyaˈ xerutakalaˈ cˈa ca ri winek. Y ruma Riyaˈ can tzˈuyul chic chupan ri jucuˈ, can quecˈariˈ rubanon, xucˈuex el cuma ri rudiscípulos. Y yecˈo chukaˈ nicˈaj chic jucuˈ ri junan xebe el quiqˈui. 37 Y tek ye benak, xpe jun nimalaj cakˈikˈ. Y ri jucuˈ ri ye benak wi xuchop ninoj pe chi yaˈ. Y rumariˈ xa jubaˈ ma yebe ka chuxeˈ yaˈ. 38 Pero ri Jesús warnek cˈa chupan ri jucuˈ tek ntajin ri cakˈikˈ pa ruwiˈ ri choy. Riyaˈ chrij ca ri jucuˈ rucanon wi ka jun ruchˈequet wiˈ y chiriˈ warnek wi. Y xepe cˈa ri discípulos xquicˈasoj y xquibij cˈa chare: ¡Tijonel! Riyoj ya xa yojcom y riyit xa yit warnek, xechaˈ chare.
39 Y ri Jesús xyacatej cˈa pe, y xubij chare ri cakˈikˈ chi tiqˈuis el y xubij chare ri ruwiˈ yaˈ chi titaneˈ ka. Y queriˈ xbanatej. Ri cakˈikˈ xqˈuis el, y chukaˈ ri ruwiˈ yaˈ xtaneˈ ka.
40 Cˈacˈariˈ ri Jesús xubij chique: ¿Achique ruma tek xixibij iwiˈ? ¿Can ma icukuban ta icˈuˈx wuqˈui?
41 Yacˈa ri discípulos can quixibin quiˈ y xquicˈutulaˈ cˈa chiquiwech chrij ri Jesús: ¿Achique cˈa chi achi reˈ? Ruma ri cakˈikˈ y ri yaˈ xa can niquinimaj chukaˈ rutzij.
Mark 4
New King James Version
Mark 4
New King James Version
The Parable of the Sower(A)
4 And (B)again He began to teach by the sea. And a great multitude was gathered to Him, so that He got into a boat and sat in it on the sea; and the whole multitude was on the land facing the sea. 2 Then He taught them many things by parables, (C)and said to them in His teaching:
3 “Listen! Behold, a sower went out to sow. 4 And it happened, as he sowed, that some seed fell by the wayside; and the birds [a]of the air came and devoured it. 5 Some fell on stony ground, where it did not have much earth; and immediately it sprang up because it had no depth of earth. 6 But when the sun was up it was scorched, and because it had no root it withered away. 7 And some seed fell among thorns; and the thorns grew up and choked it, and it yielded no [b]crop. 8 But other seed fell on good ground and yielded a crop that sprang up, increased and produced: some thirtyfold, some sixty, and some a hundred.”
9 And He said [c]to them, “He who has ears to hear, let him hear!”
The Purpose of Parables(D)
10 (E)But when He was alone, those around Him with the twelve asked Him about the parable. 11 And He said to them, “To you it has been given to (F)know the [d]mystery of the kingdom of God; but to (G)those who are outside, all things come in parables, 12 so that
(H)‘Seeing they may see and not perceive,
And hearing they may hear and not understand;
Lest they should turn,
And their sins be forgiven them.’ ”
The Parable of the Sower Explained(I)
13 And He said to them, “Do you not understand this parable? How then will you understand all the parables? 14 (J)The sower sows the word. 15 And these are the ones by the wayside where the word is sown. When they hear, Satan comes immediately and takes away the word that was sown in their hearts. 16 These likewise are the ones sown on stony ground who, when they hear the word, immediately receive it with gladness; 17 and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble. 18 Now these are the ones sown among thorns; they are the ones who hear the word, 19 and the (K)cares of this world, (L)the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful. 20 But these are the ones sown on good ground, those who hear the word, [e]accept it, and bear (M)fruit: some thirtyfold, some sixty, and some a hundred.”
Light Under a Basket(N)
21 (O)Also He said to them, “Is a lamp brought to be put under a basket or under a bed? Is it not to be set on a lampstand? 22 (P)For there is nothing hidden which will not be revealed, nor has anything been kept secret but that it should come to light. 23 (Q)If anyone has ears to hear, let him hear.”
24 Then He said to them, “Take heed what you hear. (R)With the same measure you use, it will be measured to you; and to you who hear, more will be given. 25 (S)For whoever has, to him more will be given; but whoever does not have, even what he has will be taken away from him.”
The Parable of the Growing Seed
26 And He said, (T)“The kingdom of God is as if a man should [f]scatter seed on the ground, 27 and should sleep by night and rise by day, and the seed should sprout and (U)grow, he himself does not know how. 28 For the earth (V)yields crops by itself: first the blade, then the head, after that the full grain in the head. 29 But when the grain ripens, immediately (W)he puts in the sickle, because the harvest has come.”
The Parable of the Mustard Seed(X)
30 Then He said, (Y)“To what shall we liken the kingdom of God? Or with what parable shall we picture it? 31 It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth; 32 but when it is sown, it grows up and becomes greater than all herbs, and shoots out large branches, so that the birds of the air may nest under its shade.”
Jesus’ Use of Parables
33 (Z)And with many such parables He spoke the word to them as they were able to hear it. 34 But without a parable He did not speak to them. And when they were alone, (AA)He explained all things to His disciples.
Wind and Wave Obey Jesus(AB)
35 (AC)On the same day, when evening had come, He said to them, “Let us cross over to the other side.” 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. 37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling. 38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, (AD)“Teacher, (AE)do You not care that we are perishing?”
39 Then He arose and (AF)rebuked the wind, and said to the sea, (AG)“Peace,[g] be still!” And the wind ceased and there was a great calm. 40 But He said to them, “Why are you so fearful? (AH)How[h] is it that you have no faith?” 41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!”
Священное Писание (Восточный Перевод) (CARS)
Central Asian Russian Scriptures (CARS)
Священное Писание, Восточный Перевод
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New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Cakchiquel Occidental (CKW)
Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International
New King James Version (NKJV) 
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.