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Исцеление в субботу человека с больной рукой(A)

Иса снова зашёл в молитвенный дом иудеев. Там был человек с иссохшей рукой. Недоброжелатели Исы внимательно наблюдали за Ним, не будет ли Он исцелять этого человека в субботу, потому что искали повод обвинить Его. Иса сказал человеку с иссохшей рукой:

– Встань посередине.

Затем Он спросил их:

– Что позволительно делать в субботу: добро или зло? Спасать жизнь или убивать?

Они молчали. Тогда Иса, обведя их гневным взглядом и скорбя о чёрствости их сердец, сказал больному:

– Протяни руку.

Тот протянул, и его рука стала совершенно здоровой.

Выйдя из молитвенного дома, блюстители Закона немедленно начали совещаться со сторонниками правителя Ирода[a] о том, как им убить Ису.

За Исой Масихом следует множество народа(B)

А Иса пошёл с учениками к озеру. За ними следовало великое множество народа из Галилеи, Иудеи, Иерусалима, Идумеи, из-за реки Иордана, из окрестностей Тира и Сидона. Эти люди шли к Исе, потому что слышали о делах, которые Он совершал. Иса велел ученикам приготовить лодку, чтобы не теснили Его, потому что толпа была весьма многочисленна. 10 Он исцелил многих людей, и поэтому все больные пробирались вперёд, чтобы прикоснуться к Нему. 11 А те, в ком были нечистые духи, когда видели Его, падали перед Ним и кричали:

– Ты – Сын Всевышнего (Царственный Спаситель)!

12 Но Иса строго запрещал им разглашать о том, кто Он.

Избрание двенадцати посланников Масиха(C)

13 Однажды Иса поднялся на гору и позвал к Себе тех, кого Сам пожелал. Они пришли к Нему, 14 и из них Он избрал двенадцать человек (которых назвал Своими посланниками), чтобы они всегда были с Ним, и чтобы Он мог посылать их возвещать Радостную Весть. 15 Он также наделил их властью изгонять демонов. 16 Итак, Иса назначил двенадцать человек: Шимона (которому Он дал имя Петир), 17 Якуба, сына Завдая, и Иохана, брата Якуба (их Он называл «Бне-регеш», что значит «сыны грома»), 18 Андера, Филиппа, Варфоломея, Матая, Фому, Якуба (сына Алфея), Фаддея, Шимона Кананита[b] 19 и Иуду Искариота (который впоследствии и предал Ису).

Иса Масих изгоняет демонов силой Всевышнего(D)

20 Однажды, когда Иса вошёл в дом, опять собралась толпа, так что Ему и Его ученикам даже поесть было некогда. 21 Услышав об этом, родственники Исы пришли забрать Его, потому что они говорили:

– Он не в Своём уме.

22 А учители Таурата, пришедшие из Иерусалима, утверждали:

– Он одержим Баал-Зевулом (сатаной). Он изгоняет демонов силой повелителя демонов.

23 Тогда, подозвав их к Себе, Иса стал объяснять им с помощью притч:

– Как сатана может изгонять сатану? 24 Если царство разделится на враждующие части, оно не сможет устоять, 25 и если дом будет разделён враждой, то этот дом не сможет устоять. 26 Если сатана разделился и враждует против самого себя, то он не может устоять, и конец его близок. 27 Ведь никто не может войти в дом сильного человека и разграбить его добро, если сначала не свяжет его, – только тогда можно будет ограбить его дом. 28 Говорю вам истину: все грехи и любое кощунство будут прощены людям, 29 но кощунство над Святым Духом не простится никогда, вина за этот грех остаётся на человеке навсегда.

30 Он сказал это потому, что они говорили, будто в Нём нечистый дух.

Иса Масих говорит о Своей истинной семье(E)

31 Пришли Его мать и братья и, стоя снаружи, попросили позвать Его. 32 Вокруг Исы было много людей, и Ему передали:

– Твоя мать и Твои братья стоят снаружи и спрашивают Тебя.

33 – Кто Мне мать и кто Мне братья? – спросил их в ответ Иса.

34 Он обвёл взглядом сидящих вокруг Него людей и сказал:

– Вот Моя мать и Мои братья. 35 Кто исполняет волю Всевышнего, тот Мне и брат, и сестра, и мать.

Footnotes

  1. 3:6 Это Ирод Антипа, сын Ирода Великого от самарянки Малфаки. Он правил Галилеей и Переей с 4 г. до н. э. по 39 г. н. э.
  2. 3:18 Кананит   – то же, что и зилот (см. Лк. 6:15), т. е. «ревнитель» – член крайней религиозно-политической группировки, выступавшей против римской оккупации Исраила.

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)

Crowds Follow Jesus(F)

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(G) When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(H) Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(I) so that those with diseases were pushing forward to touch him.(J) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(K) 12 But he gave them strict orders not to tell others about him.(L)

Jesus Appoints the Twelve(M)

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(N) 14 He appointed twelve[a](O) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(P) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(Q) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

Jesus Accused by His Family and by Teachers of the Law(R)(S)

20 Then Jesus entered a house, and again a crowd gathered,(T) so that he and his disciples were not even able to eat.(U) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(V)

22 And the teachers of the law who came down from Jerusalem(W) said, “He is possessed by Beelzebul!(X) By the prince of demons he is driving out demons.”(Y)

23 So Jesus called them over to him and began to speak to them in parables:(Z) “How can Satan(AA) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(AB) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(AC)

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived.(AD) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

Footnotes

  1. Mark 3:14 Some manuscripts twelve—designating them apostles—
  2. Mark 3:21 Or his associates

1 The withered hand is healed. 6 The Pharisees consult with the Herodians. 10 Many are healed by touching Christ. 11 At his sight the devils fall down before him. 14 The twelve Apostles. 24 The kingdom divided against itself. 29 Blasphemy against the holy Ghost. 33 Christ’s parents.

And (A)[a]he entered again into the Synagogue, and there was a man which had a [b]withered hand.

And they watched him, whether he would heal him on the Sabbath day, that they might accuse him.

Then he said unto the man which had the withered hand, Arise: stand forth in the midst.

And he said to them, Is it lawful to do a good deed on the Sabbath day, or to do evil? to save the [c]life, or to kill? but they held their peace.

Then he looked round about on them [d]angrily, mourning also for the [e]hardness of their hearts, and said to the man, Stretch forth thine hand. And he stretched it out: and his hand was restored, as whole as the other.

[f]And the Pharisees departed, and straightway gathered a council with the [g]Herodians against him, that they might destroy him.

But Jesus avoided with his disciples to the sea: and a great multitude followed him from Galilee, and from Judea,

And from Jerusalem, and from Idumea, and [h]beyond Jordan: and they that dwelled about Tyre and Sidon, when they had heard what great things he did, came unto him in great number.

And he commanded his disciples, that a little ship should [i]wait for him, because of the multitude, lest they should throng him.

10 For he had healed many, insomuch that they pressed upon him to touch him, as many as had [j]plagues.

11 And when the [k]unclean spirits saw him, they fell down before him, and cried, saying, Thou art the Son of God.

12 And he sharply rebuked them, to the end they should not utter him.

13 (B)Then he went up into a mountain, and called unto him whom he would, and they came unto him.

14 [l]And he [m]appointed twelve, that they should be with him, and that he might send them to preach.

15 And that they might have power to heal sicknesses, and to cast out devils:

16 And the first was Simon, and he named Simon, Peter,

17 Then James the son of Zebedee, and John James’ brother (and surnamed them Boanerges, which is, The sons of thunder.)

18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and [n]Thaddaeus, and Simon the Canaanite,

19 And Judas Iscariot, who also betrayed him, and they came [o]home.

20 And the multitude assembled again, so that they could not so much as eat bread.

21 [p]And when his [q]kinsfolks heard of it, they went out to lay hold on him: for they said that he was beside himself.

22 (C)And the Scribes which came down from Jerusalem, said, He hath Beelzebub, and through the prince of the devils he casteth out devils.

23 But he called them unto him, and said unto them in parables, How can Satan drive out Satan?

24 For if a kingdom be divided against itself, that kingdom cannot stand.

25 Or if a house be divided against itself, that house cannot continue.

26 So if [r]Satan make insurrection against himself, and be divided, he cannot endure, but is at an end.

27 No man can enter into a strong man’s house, and take away his goods, except he first bind that strong man, and then spoil his house.

28 (D)[s]Verily I say unto you, all sins shall be forgiven unto the children of men, and blasphemies, wherewith they blaspheme:

29 But he that blasphemeth against the holy Ghost, shall never have forgiveness, but is culpable of eternal damnation.

30 [t]Because they said, He had an unclean spirit.

31 (E)Then came his [u]brethren and mother and stood without, and sent unto him, and called him.

32 And the people sat about him, and they said unto him, Behold, thy mother, and thy brethren seek for thee without.

33 But he answered them, saying, Who is my mother and my brethren?

34 [v]And he looked round about on them, which sat in compass about him, and said, Behold my mother and my brethren.

35 For whosoever doeth the will of God, he is my brother, my sister, and my mother.

Footnotes

  1. Mark 3:1 Thirdly, for that they preferred the ceremonial Law (which was but an appendant to the moral Law) before the moral Law: whereas contrariwise, they should have learned out of this, the true use of the ceremonial Law.
  2. Mark 3:1 That is, unprofitable and dead.
  3. Mark 3:4 A figurative speech, by the figure Synecdoche. For this kind of saying, To save the life, is as much, as to save the man.
  4. Mark 3:5 Men, when they have wrong done unto them, are angry, but not without vice, but Christ is angry without vice, neither is he sorry so much for the injury that is done to his own person, as for their wickedness: and therefore he had pity upon them, and for that cause is he said to have mourned.
  5. Mark 3:5 As though their heart had been so closed up, and grown together, that wholesome doctrine could prevail no more with them.
  6. Mark 3:6 The more the truth is kept under, the more it cometh out.
  7. Mark 3:6 See also Matt. 22:16.
  8. Mark 3:8 Which Josephus calleth stony or rocky.
  9. Mark 3:9 Should always be ready for him.
  10. Mark 3:10 Diseases wherewith God scourgeth men as it were with whips.
  11. Mark 3:11 In them whom they had entered into: or by the figure called Metonymy, for them which were vexed with unclean spirits.
  12. Mark 3:14 The twelve Apostles are set apart to be trained up to the office of the Apostleship.
  13. Mark 3:14 Chose and appointed out twelve to be familiar and conversant with him.
  14. Mark 3:18 Whom Luke also calleth Judas: and for difference’s sake, the other Judas is called Iscariot.
  15. Mark 3:19 The disciples whom Christ had taken to be of his train and to live with him, come home to his house, to be with him always after.
  16. Mark 3:21 None are worse enemies of the Gospel, than they that least ought.
  17. Mark 3:21 Word for word, they that were of him, that is, his kinfolks: for they that were mad, were brought to their kinsmen.
  18. Mark 3:26 Satan’s imps or . . . .
  19. Mark 3:28 They only are without hope of salvation, which do maliciously oppugn Christ, whom they know.
  20. Mark 3:30 These are the words of the Evangelist.
  21. Mark 3:31 Under this name Brother, the Hebrews understand all that are of the same stock and kindred.
  22. Mark 3:34 The spiritual kindred is far otherwise to be accounted of, than the carnal or fleshly.

And he entered again into the synagogue; and there was a man there which had a withered hand.

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

And he saith unto the man which had the withered hand, Stand forth.

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

12 And he straitly charged them that they should not make him known.

13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,

15 And to have power to heal sicknesses, and to cast out devils:

16 And Simon he surnamed Peter;

17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

19 And Judas Iscariot, which also betrayed him: and they went into an house.

20 And the multitude cometh together again, so that they could not so much as eat bread.

21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

24 And if a kingdom be divided against itself, that kingdom cannot stand.

25 And if a house be divided against itself, that house cannot stand.

26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

30 Because they said, He hath an unclean spirit.

31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.

32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

33 And he answered them, saying, Who is my mother, or my brethren?

34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.