Лев 17
Священное Писание (Восточный перевод), версия для Таджикистана
Запрет приносить жертву вне святилища
17 Вечный сказал Мусо:
2 – Говори с Хоруном, с его сыновьями и со всеми исроильтянами и скажи им: «Так повелел Вечный: 3 всякий исроильтянин, который приносит в жертву вола[a], ягнёнка или козлёнка в лагере или вне его, 4 вместо того чтобы привести его ко входу в шатёр встречи и принести его в жертву перед священным шатром, повинен в кровопролитии. Он пролил кровь и будет исторгнут из своего народа. 5 Это установление велит, чтобы исроильтяне приносили Вечному те жертвы, которые они ныне совершают в открытом поле. Они должны приносить их к Вечному, к священнослужителю у входа в шатёр встречи, и приносить Вечному в жертву примирения. 6 Пусть священнослужитель окропит кровью жертвенник Вечного у входа в шатёр встречи и сжигает жир для благоухания, приятного Вечному. 7 Пусть они не приносят больше жертв демонам, с которыми они блудят, – демонам в образе козлов. Это установление для них и грядущих поколений будет вечным».
8 Скажи им: «Любой исроильтянин или живущий у вас чужеземец, который приносит всесожжение или жертву, 9 но не приносит её ко входу в шатёр встречи, чтобы совершить жертву Вечному, будет исторгнут из своего народа».
Запрет употреблять в пищу кровь
10 «Я обращу Моё лицо против любого исроильтянина или живущего у вас чужеземца, который будет есть кровь, и исторгну его из народа. 11 Ведь жизнь всего живого – в его крови, и Я дал её вам, чтобы вы совершали очищение на жертвеннике. Это кровь, которая очищает вас. 12 Поэтому Я и говорю исроильтянам: пусть никто из вас не ест кровь, и пусть живущий у вас чужеземец не ест кровь.
13 Любой исроильтянин или живущий у вас чужеземец, который добудет на охоте животное или птицу, годную в пищу, должен выцедить кровь и прикрыть её землёй, 14 потому что жизнь всего живого – в его крови. Поэтому Я и сказал исроильтянам: не ешьте крови никакого существа, ведь жизнь всего живого – в его крови. Любой, кто ест её, будет исторгнут.
15 Пусть уроженец страны или поселенец, который поест падаль или растерзанное дикими зверями животное, выстирает одежду и вымоется сам, он будет нечист до вечера; после этого он будет чист. 16 Но если он не выстирает одежду и не вымоется, он подлежит наказанию».
Footnotes
- Лев 17:3 Или: «корову».
Leviticus 17
King James Version
17 And the Lord spake unto Moses, saying,
2 Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the Lord hath commanded, saying,
3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
4 And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
5 To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord.
6 And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord.
7 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
8 And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,
9 And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the Lord; even that man shall be cut off from among his people.
10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
14 For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
15 And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
16 But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
Leviticus 17
Amplified Bible, Classic Edition
17 And the Lord said to Moses,
2 Tell Aaron, his sons, and all the Israelites, This is what the Lord has commanded:
3 If any man of the house of Israel kills an ox or lamb or goat in the camp or kills it outside the camp
4 And does not bring it to the door of the Tent of Meeting to offer it as an offering to the Lord before the Lord’s tabernacle, [guilt for shedding] [a]blood shall be imputed to that man; he has shed blood and shall be cut off from among his people.
5 This is so that the Israelites, rather than offer their sacrifices [to idols] in the open field [where they slew them], may bring them to the Lord at the door of the Tent of Meeting, to the priest, to offer them as peace offerings to the Lord.
6 And the priest shall dash the blood on the altar of the Lord at the door of the Tent of Meeting and burn the fat for a sweet and satisfying fragrance to the Lord.
7 So they shall no more offer their sacrifices to goatlike gods or demons or field spirits after which they have played the harlot. This shall be a statute forever to them throughout their generations.
8 And you shall say to them, Whoever of the house of Israel or of the strangers who dwell temporarily among you offers a burnt offering or sacrifice
9 And does not bring it to the door of the Tent of Meeting to offer it to the Lord shall be cut off from among his people.
10 Any one of the house of Israel or of the strangers who dwell temporarily among them who eats any kind of blood, against that person I will set My face and I will cut him off from among his people [that he may not be included in the atonement made for them].(A)
11 For the life (the animal soul) is in the blood, and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].(B)
12 Therefore I have said to the Israelites, No person among you shall eat blood, neither shall any stranger who dwells temporarily among you eat blood.
13 And any of the Israelites or of the strangers who sojourn among them who takes in hunting any clean beast or bird shall pour out its blood and cover it with dust.
14 As for the life of all flesh, the blood of it represents the life of it; therefore I said to the Israelites, You shall partake of the blood of no kind of flesh, for the life of all flesh is its blood. Whoever eats of it shall be cut off.
15 And every person who eats what dies of itself or was torn by beasts, whether he is native-born or a temporary resident, shall wash his clothes and bathe himself in water, and be unclean until evening; then shall he be clean.(C)
16 But if he does not wash his clothes or bathe his body, he shall bear his own iniquity [for it shall not be borne by the sacrifice of atonement].
Footnotes
- Leviticus 17:4 This requirement, that an animal to be killed was to be brought as an offering to the Lord, was no privation for the owner, for after offering it on the altar of burnt offering he received most of it back as a gift from God.
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