Зак 14
Священное Писание (Восточный перевод), версия с «Аллахом»
Правление Царя в обновлённом Иерусалиме
14 Смотрите, наступает день Вечного, когда награбленное у вас будут делить на ваших глазах.
2 Я соберу все народы под Иерусалимом, чтобы воевать с ним. Город будет захвачен, дома разграблены, а женщины обесчещены. Половина горожан пойдёт в плен, но половина останется в городе.
3 Тогда Вечный выйдет и сразится с этими народами, как сражается Он в день битвы. 4 В тот день Его ноги встанут на Оливковой горе, что к востоку от Иерусалима, и Оливковая гора расколется надвое, с востока на запад, открыв огромную долину, и половина горы отодвинется на север, а половина на юг. 5 Вы побежите по этой долине между горами, потому что она протянется до Ацеля. Вы будете бежать, как бежали от землетрясения во времена Уззии, царя Иудеи.[a] И тогда явится Вечный, мой Бог, и с Ним Его святой народ[b].
6 В тот день не будет света, и погаснут небесные светила[c]. 7 Этот день будет небывалым (ведомый только Вечному): ни день, ни ночь, а когда настанет вечер, явится свет.
8 В тот день из Иерусалима потекут потоки живой воды: половина их к Мёртвому морю, а половина – к Средиземному[d]; так будет и летом, и зимой.
9 Вечный будет Царём над всей землёй. В тот день Вечный будет един, и имя Его – едино.
10 Вся эта земля, от Гевы на севере до Риммона, что к югу от Иерусалима, станет равниной. А Иерусалим будет вознесён и останется на своём месте, от ворот Вениамина до Первых ворот, до Угловых ворот, и от башни Хананила до царских виноградных давилен. 11 Он будет населён; никогда впредь его не разрушат. Иерусалим будет жить в безопасности.
12 А вот бедствие, которое Вечный нашлёт на все народы, что воевали с Иерусалимом: их плоть сгниёт, когда они будут ещё стоять на ногах; глаза их сгниют в глазницах, а языки – во рту. 13 В тот день их охватит великий ужас от Вечного. Все они схватят друг друга за руки и набросятся друг на друга. 14 Но и сама Иудея будет сражаться в Иерусалиме. Будет собрано богатство окрестных народов – золото, серебро и одежды в огромном количестве. 15 То же бедствие поразит коней и мулов, верблюдов и ослов и весь скот в их лагерях.
16 Кто уцелеет из всех народов, воевавших с Иерусалимом, тот будет из года в год приходить, чтобы поклоняться Царю, Вечному, Повелителю Сил, и отмечать праздник Шалашей[e]. 17 Если какой-нибудь народ земли не пойдёт в Иерусалим поклониться Царю, Вечному, Повелителю Сил, то у него не будет дождя. 18 Если египтяне не отправятся в путь и не явятся, то их постигнет бедствие, которым Вечный поразит народы, что не придут отмечать праздник Шалашей. 19 Так будет наказан Египет и все народы, которые не пойдут отмечать праздник Шалашей.
20 В тот день даже на бубенцах конской сбруи будет написано «Святыня Вечного». Кухонные горшки в доме Вечного будут священными, как чаши перед жертвенником. 21 Любая утварь в Иерусалиме и Иудее будет святыней Вечному, Повелителю Сил, и все, кто придёт принести жертву, будут брать и готовить в ней. В тот день в доме Вечного, Повелителя Сил, больше не будет ни одного хананея[f].
Footnotes
- 14:5 Упомянутое землетрясение произошло в 760 г. до н. э. (см. также Ам. 1:1).
- 14:5 Святой народ – это могут быть как верующие, так и ангелы (см. Мат. 25:31; 1 Фес. 3:13; Отк. 19:14).
- 14:6 Или: «ни света, ни холода, ни стужи».
- 14:8 Букв.: «к восточному морю… к западному морю».
- 14:16 Праздник Шалашей – иудейский праздник в память о попечении Аллаха во время скитаний в пустыне (см. Лев. 23:33-43; Чис. 29:12-39; Втор. 16:13-17).
- 14:21 Здесь наблюдается игра слов. Слово, стоящее в оригинале, одновременно может означать и хананея, и торговца.
Zechariah 14
Expanded Bible
The Day of Punishment
14 The ·Lord’s day of judging [L day of the Lord; Zeph. 1:7] is coming when ·the wealth you have taken [your plunder] will be divided ·among you [in your midst; or right in front of you; while you watch].
2 I will bring all the nations together to ·fight [wage war against] Jerusalem. They will capture the city and ·rob [plunder; loot] the houses and ·attack [rape] the women. Half the people will be taken away ·as captives [into exile], but the rest of the people won’t be taken from the city.
3 Then the Lord will go to war against those nations; he will fight as in a day of battle. 4 On that day ·he [L his feet] will stand on the Mount of Olives, east of Jerusalem. The Mount of Olives will split in two, forming a deep valley that runs east and west. Half the mountain will move toward the north, and half will move toward the south. 5 You will ·run [flee] through this mountain valley, for it will extend to Azel [C unknown location east of Jerusalem]. You will run just as you did from the earthquake when Uzziah was king of Judah [Amos 1:1]. Then the Lord my God will come and all the holy ones [C either angels or believers; Matt. 25:31; 1 Thess. 3:13; Jude 14; Rev. 19:14] with him.
6 On that day there will be no light, ·cold, or frost [or the sources of lights will diminish]. 7 There will be no other day like it, ·and the Lord knows when it will come [L a day known to the Lord]. There will be no day or night; even at evening it will still be light.
8 At that time ·fresh [bubbling; or living; life-giving] water will flow from Jerusalem. Half of it will flow east to the ·Dead [L eastern] Sea, and half will flow west to the ·Mediterranean [L western] Sea. It will flow summer and winter.
9 Then the Lord will be king over the whole world. ·At that time [L On that day] ·there will be only one Lord [L the Lord will be one; Deut. 6:4–5], and his name ·will be the only name [L one].
10 All the land south of Jerusalem from Geba [C six miles northeast of Jerusalem, the northern boundary of Judah] to ·Rimmon [C thirty-five miles southwest of Jerusalem] will be ·turned into a plain [or like the Arabah; C the Jordan Valley, from Mount Hermon to the Gulf of Aqaba]. Jerusalem will be raised up, but it will stay in the same place. The city will reach from the Benjamin Gate and to the First Gate to the Corner Gate, and from the Tower of Hananel to the king’s winepresses. 11 People will live there, and it will never be destroyed again. Jerusalem will ·be safe [dwell in security].
12 But the Lord will bring a terrible ·disease [plague] on the nations that fought against Jerusalem. Their flesh will rot away while they are still standing up. Their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 ·At that time [L On that day] the Lord will cause panic. Everybody will grab ·his [L the hand of his] neighbor, and they will ·attack each other [L raise his hand against the hand of his neighbor]. 14 ·The people of Judah [L Judah] will fight in Jerusalem. And the wealth of the nations around them will be collected—much gold, silver, and clothes. 15 A similar ·disease [plague] will strike the horses, mules, camels, donkeys, and all the animals in the camps.
16 All of those left alive of the ·people [nations] who came to fight Jerusalem will come back to Jerusalem year after year to worship the King, the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], and to celebrate the Feast of ·Shelters [Booths; Tabernacles; Deut. 31:9–13]. 17 Anyone from the nations who does not go to Jerusalem to worship the King, the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], will not have rain fall on his land. 18 If the Egyptians do not go to Jerusalem, they will not have rain. Then the Lord will send them the same ·terrible disease [plague] he sent the other nations that did not celebrate the Feast of ·Shelters [Booths; Tabernacles]. 19 This will be the punishment for Egypt and any nation that does not go up to celebrate the Feast of Shelters.
20 ·At that time [L On that day] the horses’ bells will have written on them: holy to the lord. The cooking pots in the Temple of the Lord will be like the holy altar bowls. 21 Every pot in Jerusalem and Judah will be holy to the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], and everyone who offers sacrifices will be able to take food from them and cook in them. ·At that time [L On that day] there will not be any ·buyers or sellers [or Canaanite] in the Temple of the Lord [Matt. 21:12–13; John 2:13–16] ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
Zecharyah 14
Orthodox Jewish Bible
14 Hinei, a day cometh for Hashem, when the plunder taken from thee shall among thee be divided.
2 For I will gather kol HaGoyim against Yerushalayim for milchamah (battle, war); and HaIr (the city, Yerushalayim) shall be taken, and the batim (houses) plundered, and the women ravished; and half of HaIr shall go forth into the Golus (exile), and the rest of the people shall not be cut off from HaIr.
3 Then shall Hashem go forth, and fight against those Goyim, as He fights in the Yom Krav (day of battle).
4 And in Yom HaHu, His raglayim (feet; see Ac 1:11-12) shall stand upon the Mount of Olives, which is east of Yerushalayim, and the Mount of Olives shall be split in two from east to west by a gey gedolah me’od (a very great valley), with half of the mountain moving to the north, and half of it to the south.
5 And ye shall flee to the gey (valley) in the mountains; for the gey (valley) of the harim (mountains) shall extend unto Atzel; yea, ye shall flee, just as ye fled from before the ra’ash (earthquake) in the days of Uziyah Melech Yehudah; and Hashem Elohai shall come, and kol Kadoshim (all the holy ones) with Thee [see Daniel 7:13-14].
6 And it shall come to pass in Yom HaHu, that there shall no longer be cold or frost:
7 But it shall be Yom Echad, known to Hashem, with no Yom, nor Lailah; but it shall come to pass, that at erev it shall be ohr.
8 And it shall be in Yom HaHu, that mayim chayyim (living waters) shall go out from Yerushalayim; half toward the eastern sea [i.e., Dead Sea], and half toward the western sea [i.e., Mediterranean Sea]; in kayitz (summer) and in khoref (winter) shall it be.
9 And Hashem shall be Melech Al Kol HaAretz (King over all the earth); in Yom HaHu (in that day) shall Hashem be echad, and Shmo Echad.
10 And kol ha’aretz shall be made like the Aravah from Geva to Rimmon in the Negev. Yerushalayim shall be lifted up, and inhabited in her place, from Sha’ar Binyamin unto the place of the Sha’ar Harishon (the first gate), unto the Corner Gate; and from the Migdal Chanan’el unto the king’s wine presses.
11 And men shall inhabit her, and there shall be no more cherem (utter destruction, holy war); but Yerushalayim shall be inhabited labetach (in confidence, security).
12 And this shall be the magefah (plague [produced by Hashem]) wherewith Hashem will strike kol ha’amim (all the peoples) that have fought against Yerushalayim; their basar shall rot while they stand upon their feet, and their eyes shall rot in their sockets, and their tongue shall rot in their mouth.
13 And in Yom HaHu it shall come to pass, that there shall be among them a mehumat Hashem (a panic from Hashem), and they shall seize every one the hand of his neighbor, and the hand of each shall rise up against the hand of his neighbor.
14 And Yehudah also shall fight at Yerushalayim; and the wealth of kol HaGoyim round about shall be gathered together, zahav, and kesef, and apparel, in great abundance.
15 And so shall be the magefat hasus (plague on the horse), on the mule, on the camel, and on the donkey, and on all the beasts that shall be in those camps, like this magefah (plague).
16 And it shall come to pass, that all who are left of kol HaGoyim which came against Yerushalayim shall even go up from year to year to worship HaMelech, Hashem Tzva’os, and to keep Chag HaSukkot.
17 And it shall be, that whosoever will not make this aliyah from the mishpekhot ha’aretz unto Yerushalayim to worship HaMelech, Hashem Tzva’os, even upon them shall be no geshem (rain).
18 And if the mishpakhat Mitzrayim go not up, and come not, upon them shall fall the magefah (plague) wherewith Hashem will strike the Goyim that come not up to keep Chag HaSukkot.
19 This shall be the punishment of Mitzrayim, and the punishment of kol HaGoyim that come not up to keep Chag HaSukkot.
20 In Yom HaHu shall there be upon the metzillot (bells) of the susim, KODESH L’HASHEM; and the sirot (cooking pots) in the Beis Hashem shall be like the mizrakim (libation bowls) before the mizbe’ach.
21 Yea, every siyr (pot) in Yerushalayim and in Yehudah shall be KODESH L’HASHEM TZVA’OS: and all the zovechim (the ones sacrificing) shall come and take of them, and they shall cook in them; and in Yom HaHu there shall be no more Kena’ani (Canaanite, merchant; see Mt 21:12-13; Mk 11:15-18]) in the Beis Hashem Tzva’os.
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Священное Писание, Восточный Перевод
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