All Is Vanity

The words of (A)the Preacher,[a] the son of David, (B)king in Jerusalem.

(C)Vanity[b] of vanities, says (D)the Preacher,
    (E)vanity of vanities! (F)All is vanity.
(G)What (H)does man gain by all the toil
    at which he toils under the sun?
A generation goes, and a generation comes,
    but (I)the earth remains forever.
(J)The sun rises, and the sun goes down,
    and hastens[c] to the place where it rises.
(K)The wind blows to the south
    and goes around to the north;
around and around goes the wind,
    and on its circuits the wind returns.
All (L)streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.
All things are full of weariness;
    a man cannot utter it;
(M)the eye is not satisfied with seeing,
    nor the ear filled with hearing.
(N)What has been is what will be,
    and what has been done is what will be done,
    and there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has been (O)already
    in the ages before us.
11 There is no (P)remembrance of former things,[d]
    nor will there be any remembrance
of later things[e] yet to be
    among those who come after.

The Vanity of Wisdom

12 I (Q)the Preacher have been king over Israel in Jerusalem. 13 And I (R)applied my heart[f] to seek and to search out by wisdom all that is done under heaven. It is an unhappy (S)business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is (T)vanity[g] and a striving after wind.[h]

15 (U)What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I said in my heart, “I have acquired great (V)wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I (W)applied my heart to know wisdom and to know (X)madness and folly. I perceived that this also is but (Y)a striving after wind.

18 For (Z)in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.

Footnotes

  1. Ecclesiastes 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes)
  2. Ecclesiastes 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes
  3. Ecclesiastes 1:5 Or and returns panting
  4. Ecclesiastes 1:11 Or former people
  5. Ecclesiastes 1:11 Or later people
  6. Ecclesiastes 1:13 The Hebrew term denotes the center of one's inner life, including mind, will, and emotions
  7. Ecclesiastes 1:14 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  8. Ecclesiastes 1:14 Or a feeding on wind; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)

These are the words of the teacher,[a] the son of David, king in Jerusalem.

Teacher: Life is fleeting, like a passing mist.
        It is like trying to catch hold of a breath;
    All vanishes like a vapor; everything is a great vanity.
    What good does it do anyone to work so hard again and again,
        sun up to sundown? All his labor to gain but a little?
    One generation comes, another goes;
        but the earth continues to remain.
    The sun rises and the sun sets,
        laboring to come up quickly to its place again and again.
    The wind in its travels blows toward the south,
        then swings back around to the north.
    Back and forth,
        returning in its circuit again and again.
    All rivers flow to the sea,
        but the sea is never full.
    To the place where the rivers flow,
        there the water returns to flow once again.
    Words, words, words! So many words! They are wearisome things;
        and yet people cannot refrain from speaking.
    No eye has ever surveyed the world and said, “I have seen enough”;
        no ear has ever listened to creation and said, “I have heard enough.”
    What has been, that will be;
        what has been done, that will be done.
    Nothing is new under the sun;
        the future only repeats the past.
10     One person may say of some idea,
        “Pay attention to this; it’s original!”
    But that same idea has already been expressed;
        it’s been with us through the ages.
11     We do not remember those people and events of long ago,
        as future generations will not remember what is yet to come.

12 I, the teacher, was king over Israel in Jerusalem. 13 I decided to seek out and study the wisdom of the ages, of all that had been done under the heavens. I soon discovered the harsh realities of the work God has given us that keeps us so busy. 14 I have witnessed all that is done under the sun, and indeed, all is fleeting, like trying to embrace the wind. 15 There is an old saying:

    Something crooked cannot be made straight,
        and something missing cannot be counted.

16 I mused over it all and thought to myself, “I have done great things, and I have gained more wisdom than anyone who reigned over Jerusalem before me. I have contemplated great wisdom and knowledge.” 17 I decided to study wisdom and instead acquainted myself with madness and folly. It, too, seemed like trying to pursue the wind, 18 for as my wisdom increased, so did my vexation. As my knowledge grew, so did my pain.

Footnotes

  1. 1:1 Hebrew, Qoheleth, one who gathers

The words of the Preacher, the son of David, king in Jerusalem.

Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

What profit hath a man of all his labour which he taketh under the sun?

One generation passeth away, and another generation cometh: but the earth abideth for ever.

The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

12 I the Preacher was king over Israel in Jerusalem.

13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.