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Уверование Шаула

Шаул по-прежнему кипел ненавистью, желая смерти ученикам Повелителя Исы. Он пришёл к верховному священнослужителю и попросил у него письма в Дамаск к молитвенным домам иудеев, чтобы он мог арестовывать и приводить в Иерусалим всех принадлежащих Пути[a], кого сможет найти там, будь то мужчины или женщины.

В дороге, когда он уже приближался к Дамаску, его внезапно озарил свет с неба. Он упал на землю и услышал голос:

– Шаул, Шаул, почему ты гонишь Меня?

– Кто Ты, Владыка? – спросил Шаул.

– Я Иса, Которого ты преследуешь, – ответил голос. – Вставай и иди в город, там тебе скажут, что ты должен делать.

Люди, путешествовавшие вместе с Шаулом, стояли онемев: они слышали звук, но никого не видели. Шаул поднялся с земли, но когда он открыл глаза, оказалось, что он ничего не видит; и его за руку привели в Дамаск. Три дня он был слеп и ничего не ел и не пил.

10 В Дамаске жил ученик Исы по имени Анания. Повелитель Иса сказал ему в видении:

– Анания!

– Да, Повелитель, – ответил тот.

11 Повелитель сказал ему:

– Пойди на улицу Прямую в дом Иуды и спроси там человека из Тарса по имени Шаул. Он сейчас молится, 12 и в видении он видел человека по имени Анания, который пришёл и возложил на него руки, чтобы он прозрел.

13 Анания ответил:

– Повелитель, я от многих людей слышал об этом человеке, о том, как много зла он причинил святому народу Твоему в Иерусалиме. 14 И сюда он пришёл, получив от главных священнослужителей полномочия арестовывать всех, кто призывает Твоё имя.

15 Но Повелитель сказал ему:

– Иди, потому что человек этот – Моё орудие, которое Я избрал, чтобы возвестить имя Моё перед язычниками, перед царями и перед народом Исраила. 16 Я покажу ему и то, сколько ему предстоит пострадать из-за Моего имени.

17 Анания пошёл, вошёл в тот дом, возложил на Шаула руки и сказал:

– Брат Шаул, Повелитель Иса, Который явился тебе на твоём пути сюда, послал меня к тебе, чтобы ты опять мог видеть и был исполнен Святого Духа.

18 В тот же момент будто чешуя спала с глаз Шаула, и он прозрел. Он встал и прошёл обряд погружения в воду[b]. 19 Затем он поел, и к нему вернулись силы.

Служение Шаула в Дамаске

Шаул провёл несколько дней с учениками в Дамаске 20 и сразу же начал возвещать в молитвенных домах иудеев о том, что Иса – Сын Всевышнего (Царственный Спаситель)[c]. 21 Все, кто его слышал, удивлялись и говорили:

– Разве не он истреблял в Иерусалиме призывающих это имя, и разве он не пришёл сюда, чтобы арестовывать их и вести к главным священнослужителям?

22 Шаул проповедовал всё с большей силой и приводил в замешательство живших в Дамаске иудеев, доказывая, что Иса и есть обещанный Масих.

23 Когда же прошло немало дней, среди иудеев был составлен заговор с целью убить Шаула. 24 Однако Шаулу стало известно об этом. Заговорщики день и ночь сторожили у ворот города, чтобы убить его, 25 но его ученики ночью взяли и спустили его в корзине по городской стене.

Служение Шаула в Иерусалиме

26 Шаул пришёл в Иерусалим и пытался присоединиться к ученикам Исы, но они боялись его и не верили, что он тоже ученик. 27 Варнава же привёл его к посланникам Масиха и рассказал им о том, как Шаул на пути встретил Повелителя Ису, как Повелитель говорил с ним и как в Дамаске он смело проповедовал от имени Исы. 28 В Иерусалиме Шаул повсюду был с посланниками Масиха, смело проповедуя там от имени Повелителя. 29 Он часто беседовал и спорил с грекоязычными иудеями, и те пытались убить его. 30 Когда братья узнали об этом, они отвели Шаула в Кесарию и оттуда отправили его в Тарс.

31 Между тем, для общины верующих по всей Иудее, Галилее и Самарии наступило мирное время. Община укреплялась и росла, живя в страхе перед Повелителем и получая ободрение от Святого Духа.

Исцеление Энея

32 Петир, посещая город за городом, решил навестить и верующих, живущих в Лидде. 33 Там был один человек, которого звали Эней, он был парализован и не вставал с постели восемь лет. 34 Петир сказал ему:

– Эней! Иса Масих исцеляет тебя! Встань и собери постель!

В тот же момент Эней встал. 35 Когда все жители Лидды и Шарона увидели его исцелённым, они стали последователями Повелителя.

Воскресение Тавифы

36 В Иоппии[d] была одна ученица Исы по имени Тавифа, что значит «газель». Тавифа всегда делала добро и помогала бедным. 37 И вот в это время она заболела и умерла. Её омыли и положили в верхней комнате. 38 Поскольку Лидда находится недалеко от Иоппии, ученики, услышав, что Петир находится там, послали к нему двух человек с просьбой:

– Приди срочно к нам!

39 Петир пошёл с ними, и когда он прибыл, его провели в верхнюю комнату. Вокруг него собрались все вдовы. Они плакали и показывали ему платья и другую одежду, которую сшила им Газель. 40 Петир выслал всех из комнаты, стал на колени и помолился. Затем он повернулся к умершей и сказал:

– Тавифа, встань!

Она открыла глаза, увидела Петира и села. 41 Он взял её за руку и помог встать на ноги. Затем он созвал вдов и других верующих и представил им Тавифу живой. 42 Об этом стало известно во всей Иоппии, и много людей поверило в Повелителя.

43 Петир пробыл в Иоппии ещё немало дней, он остановился у кожевника Шимона.

Footnotes

  1. 9:2 Принадлежащие Пути   – это определение является ранним самоназванием последователей Исы Масиха, который и есть «Путь» (см. Ин. 14:6; Деян. 19:9, 23; 22:4; 24:14, 22).
  2. 9:18 Или: «обряд омовения».
  3. 9:20 То, что Иса назван Сыном Всевышнего, не означает, что у Аллаха есть сын, который был зачат обычным путём. В древности у иудеев титул «сын Всевышнего» применялся к царям Исраила (см. 2 Цар. 7:14; Заб. 2:6-7), но также указывал на ожидаемого Масиха, Спасителя и праведного Царя от Аллаха, т. е. Ису (см. Ин. 1:49; 11:27; 20:31). В Инджиле через этот термин постепенно раскрывается идея вечных взаимоотношений Всевышнего и Масиха, указывающая на сходство характеров и единство природы Этих Личностей, на понятном нам примере – близких взаимоотношениях отца и сына (см. 1 Ин. 2:23).
  4. 9:36 Иоппия   – ныне город Яффа, недалеко от Тель-Авива.

扫罗成为耶稣的门徒

与此同时,扫罗还在威胁着要杀主的门徒。他到大祭司那里, 请求他写些信给大马士革的会堂,如果他发现了信主之道的门徒时,不论男女,可以逮捕他们,并押回耶路撒冷。

当他快走到大马士革的时候,突然从天上降下一束光,把他围在中间, 他栽倒在地上。这时,他听见一个声音对他说∶“扫罗,扫罗,你为什么要迫害我?”

扫罗说∶“你是谁,先生?”

那个声音又说∶“我是耶稣,就是被你迫害的那位。 起来,进城去,那儿会有人告诉你该做什么。”

与他同行的人都站在那里,哑口无言。他们听见了那个声音,可是却看不见任何人。 扫罗从地上爬起来,可再睁开眼时,他却什么都看不见了。人们只好拉着他的手,把他领进了大马士革城。 他三天看不见东西,也不吃不喝。

10 大马士革城里有一个叫亚拿尼亚的门徒。主在幻象中对他说∶“亚拿尼亚!”

他回答说∶“我在这儿,主。”

11 主又对他说∶“马上起来,到叫直街的那条街去,在犹大 [a]的家门口找一个大数人,名字叫扫罗,因为他在祈祷。 12 他在幻象中,看到一个名叫亚拿尼亚的人走进来,把手放在他的头上,以便他能再看见。”

13 亚拿尼亚答道∶“我从很多人那里听说过这个人。他在耶路撒冷对你的圣徒们所做的种种恶事,我都听说了。 14 而且他还从祭司长那里得到许可,要到这里逮捕那些信仰你的人们 [b]。”

15 可是,主却对他说∶“去吧!这个人是我选中的工具,要在外族人和君王面前,以及以色列人的面前,讲述关于我的事情。 16 我会亲自向他展示,为了我的名字,他必须遭受多少痛苦。”

17 亚拿尼亚离开,走进那所房子,把手放在扫罗的身上,说道∶“扫罗兄弟,主-就是在你来此途中向你显现的耶稣-打发我来,以便你能重见光明,充满圣灵。” 18 立即,有像鱼鳞似的东西从扫罗的眼睛里落下,他又能看见东西了。他站起身来,受了洗礼。 19 吃了些东西后,恢复了体力。

扫罗开始传道

扫罗在大马士革与门徒们在一起住了一段时间。 20 然后,他便径直来到各个会堂,开始宣传耶稣。他说∶“耶稣是上帝之子。”

21 所有听到的人都觉得十分震惊,他们说∶“他难道不就是那个在耶路撒冷想毁灭信赖耶稣的人吗?他来这里的目的是想逮捕他们,并把他们带回祭司长那里去。”

22 但是,扫罗越来越有力,他证明耶稣就是基督,驳倒了住在大马士革的犹太人。

扫罗从犹太人那里逃脱

23 又过了很多天,犹太人密谋要杀害扫罗。 24 可扫罗得知了这个阴谋的风声。犹太人日夜把守着城门,要杀扫罗。 25 但是,夜里,他的门徒们帮他离开了此城,他们把他放进筐里,从城墙上的一个窟窿里把他缒了下去。

扫罗在耶路撒冷

26 扫罗来到耶路撒冷,试图加入耶稣门徒的行列。但他们都非常害怕他,谁都不相信他也成了耶稣的门徒。 27 但是,巴拿巴收留了他,带他来见使徒,告诉他们扫罗在路上如何见到了主,主对他讲过话,还告诉他们扫罗在大马士革时,是多么大胆地以耶稣的名义讲话。

28 扫罗便与他们呆在一起,他在耶路撒冷自由出入,大胆地以主的名义讲话。 29 他与讲希腊语的犹太人交谈、辩论,可那些人却企图要杀害他。 30 当兄弟们得知这个消息后,就把扫罗带到了该撒利亚,然后又把他送到了大数。

31 所以,犹太、加利利和撒玛利亚的教会出现了一段和平时期。教会得到了加强,门徒们生活在对主充满了敬畏之情之中,并受到圣灵鼓舞,所以门徒的人数增多了。

彼得在吕大和约帕

32 此时,彼得正四处奔走。一次他去探访住在吕大的上帝的圣民, 33 他在那里遇见一个叫以尼雅的人,此人瘫痪,已卧床有八年之久。 34 彼得对他说∶“以尼雅,耶稣基督让你痊愈了,站起来,收拾你的被褥。”话音刚落,以尼雅就站了起来。 35 住在吕大以及沙仑的人们都看到了他,并且都归顺了主。 36 约帕有一个耶稣的门徒,名叫大比大(希腊文是多加,即羚羊)她一生行善,周济穷人。 37 当时,她生病死了。人们洗净了她的尸体,把她放到了楼上。吕大离约帕不远。 38 当约帕的门徒听说彼得在吕大时,便派两个人来请求他说∶“请赶快到我们这儿来。” 39 彼得便与他们一起启程了。彼得一到,他们就把他领到了楼上。这时,所有的寡妇都围在彼得的身边,边哭边让彼得看多加在世时缝制的内衣和外衣。 40 彼得让所有的人都出去后,跪下来祈祷,然后转向尸体说∶“大比大,起来。”大比大睁开眼睛,看见了彼得,便坐起身来。 41 彼得伸出手,扶她站了起来。然后,彼得把圣徒和寡妇们都叫了进来,把活着的大比大交给了他们。 42 这件事在整个约帕家喻户晓,许多人信仰了主。 43 此后,彼得又在约帕住了很多天,和一个名叫西门的硝皮匠住在一起。

Footnotes

  1. 使 徒 行 傳 9:11 犹大: 不是使徒犹大。
  2. 使 徒 行 傳 9:14 信仰你的人们: 直译为“召唤你的名字”,意为用对他的崇拜或祈祷来表示对耶稣的信仰。

Saul’s Conversion(A)

Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples.(B) He went to the high priest and asked him for letters to the synagogues in Damascus,(C) so that if he found any there who belonged to the Way,(D) whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him.(E) He fell to the ground and heard a voice(F) say to him, “Saul, Saul, why do you persecute me?”

“Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”(G)

The men traveling with Saul stood there speechless; they heard the sound(H) but did not see anyone.(I) Saul got up from the ground, but when he opened his eyes he could see nothing.(J) So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything.

10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision,(K) “Ananias!”

“Yes, Lord,” he answered.

11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus(L) named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on(M) him to restore his sight.”

13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people(N) in Jerusalem.(O) 14 And he has come here with authority from the chief priests(P) to arrest all who call on your name.”(Q)

15 But the Lord said to Ananias, “Go! This man is my chosen instrument(R) to proclaim my name to the Gentiles(S) and their kings(T) and to the people of Israel. 16 I will show him how much he must suffer for my name.”(U)

17 Then Ananias went to the house and entered it. Placing his hands on(V) Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.”(W) 18 Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized,(X) 19 and after taking some food, he regained his strength.

Saul in Damascus and Jerusalem

Saul spent several days with the disciples(Y) in Damascus.(Z) 20 At once he began to preach in the synagogues(AA) that Jesus is the Son of God.(AB) 21 All those who heard him were astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among those who call on this name?(AC) And hasn’t he come here to take them as prisoners to the chief priests?”(AD) 22 Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.(AE)

23 After many days had gone by, there was a conspiracy among the Jews to kill him,(AF) 24 but Saul learned of their plan.(AG) Day and night they kept close watch on the city gates in order to kill him. 25 But his followers took him by night and lowered him in a basket through an opening in the wall.(AH)

26 When he came to Jerusalem,(AI) he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. 27 But Barnabas(AJ) took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him,(AK) and how in Damascus he had preached fearlessly in the name of Jesus.(AL) 28 So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. 29 He talked and debated with the Hellenistic Jews,[a](AM) but they tried to kill him.(AN) 30 When the believers(AO) learned of this, they took him down to Caesarea(AP) and sent him off to Tarsus.(AQ)

31 Then the church throughout Judea, Galilee and Samaria(AR) enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.(AS)

Aeneas and Dorcas

32 As Peter traveled about the country, he went to visit the Lord’s people(AT) who lived in Lydda. 33 There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. 34 “Aeneas,” Peter said to him, “Jesus Christ heals you.(AU) Get up and roll up your mat.” Immediately Aeneas got up. 35 All those who lived in Lydda and Sharon(AV) saw him and turned to the Lord.(AW)

36 In Joppa(AX) there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good(AY) and helping the poor. 37 About that time she became sick and died, and her body was washed and placed in an upstairs room.(AZ) 38 Lydda was near Joppa; so when the disciples(BA) heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!”

39 Peter went with them, and when he arrived he was taken upstairs to the room. All the widows(BB) stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.

40 Peter sent them all out of the room;(BC) then he got down on his knees(BD) and prayed. Turning toward the dead woman, he said, “Tabitha, get up.”(BE) She opened her eyes, and seeing Peter she sat up. 41 He took her by the hand and helped her to her feet. Then he called for the believers, especially the widows, and presented her to them alive. 42 This became known all over Joppa, and many people believed in the Lord.(BF) 43 Peter stayed in Joppa for some time with a tanner named Simon.(BG)

Footnotes

  1. Acts 9:29 That is, Jews who had adopted the Greek language and culture

Saul’s Conversion on the Damascus Road

But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and[a] asked for letters from him to the synagogues in Damascus, so that if he found any who were of the Way, both men and women, he could bring them[b] tied up[c] to Jerusalem. Now as he proceeded, it happened that when he approached Damascus, suddenly a light from heaven flashed around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” So he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting! But get up and enter into the city, and it will be told to you what you must do.”[d] (Now the men who were traveling together with him stood speechless, because they[e] heard the voice but saw no one.) So Saul got up from the ground, but although[f] his eyes were open he could see nothing. And leading him by the hand, they brought him into Damascus. And he was unable to see[g] for three days, and he did not eat or drink.

Ananias Sent to Saul

10 Now there was a certain disciple in Damascus named[h] Ananias, and the Lord said to him in a vision, “Ananias!” And he said, “Behold, here I am, Lord!” 11 And the Lord said to him, “Get up, go to the street called ‘Straight’ and in the house of Judas look for a man named Saul from Tarsus.[i] For behold, he is praying, 12 and he has seen in a vision a man named[j] Ananias coming in and placing hands[k] on him so that he may regain his sight.” 13 But Ananias replied, “Lord, I have heard from many people about this man, how much harm he has done to your saints in Jerusalem, 14 and here he has authority from the chief priests to tie up[l] all who call upon your name!” 15 But the Lord said to him, “Go, because this man is my chosen instrument to carry my name before Gentiles[m] and kings and the sons of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered into the house, and placing his[n] hands on him, he said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you came, has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes and he regained his sight and got up and[o] was baptized, 19 and after[p] taking food, he regained his strength. And he was with the disciples in Damascus several days.

Saul Proclaims Christ in Damascus

20 And immediately he began proclaiming[q] Jesus in the synagogues: “This one is the Son of God!” 21 And all who heard him[r] were amazed, and were saying, “Is this not the one who was wreaking havoc in Jerusalem on those who call upon this name, and had come here for this reason, that he could bring them tied up[s] to the chief priests?” 22 But Saul was increasing in strength even more, and was confounding the Jews who lived in Damascus by[t] proving that this one is the Christ.[u]

23 And when many days had elapsed, the Jews plotted to do away with him. 24 But their plot became known to Saul, and they were also watching the gates both day and night so that they could do away with him. 25 But his disciples took him[v] at night and[w] let him down through the wall by[x] lowering him[y] in a basket.

Saul in Jerusalem

26 And when he[z] arrived in Jerusalem, he was attempting to associate with the disciples, and they were all afraid of him, because they[aa] did not believe that he was a disciple. 27 But Barnabas took him and[ab] brought him[ac] to the apostles and related to them how he had seen the Lord on the road and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus. 28 And he was going in and going out among them in Jerusalem, speaking boldly in the name of the Lord. 29 And he was speaking and debating with the Greek-speaking Jews,[ad] but they were trying to do away with him. 30 And when[ae] the brothers found out, they brought him down to Caesarea and sent him away to Tarsus.

31 Then the church throughout all of Judea and Galilee and Samaria had peace, being strengthened. And living in the fear of the Lord and the encouragement of the Holy Spirit, it was increasing in numbers.[af]

Aeneas Healed

32 Now it happened that as[ag] Peter was traveling through all the places,[ah] he also came down to the saints who lived in Lydda. 33 And he found there a certain man named[ai] Aeneas who was paralyzed, who had been lying on a mat[aj] for eight years. 34 And Peter said to him, “Aeneas, Jesus Christ heals you! Get up and make your bed yourself!” And immediately he got up. 35 And all those who lived in Lydda and Sharon saw him, who all[ak] indeed turned to the Lord.

Dorcas Raised

36 Now in Joppa there was a certain female disciple named[al] Tabitha (which translated means “Dorcas”).[am] She was full of good deeds and charitable giving which she was constantly doing.[an] 37 Now it happened that in those days after[ao] becoming sick, she died. And after[ap] washing her,[aq] they placed her in an upstairs room. 38 And because[ar] Lydda was near Joppa, the disciples, when they[as] heard that Peter was in Lydda,[at] sent two men to him, urging, “Do not delay to come to us!” 39 So Peter got up and[au] accompanied them. When he[av] arrived, they brought him[aw] up to the upstairs room, and all the widows came to him, weeping and showing him[ax] tunics and other clothing that Dorcas used to make while she[ay] was with them. 40 But Peter sent them all outside, and, falling to his[az] knees, he prayed. And turning toward the body, he said, “Tabitha, get up!” And she opened her eyes, and when she[ba] saw Peter, she sat up. 41 And he gave her his hand and[bb] raised her up. And he called the saints and the widows and[bc] presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And it happened that he stayed many days in Joppa with a certain Simon, a tanner.[bd]

Footnotes

  1. Acts 9:2 Here “and” is supplied because the participle in the previous verse (“went to”) has been translated as a finite verb
  2. Acts 9:2 Here the direct object is supplied from context in the English translation
  3. Acts 9:2 Or figuratively “bring them under arrest”
  4. Acts 9:6 Literally “what thing it is necessary that you do”
  5. Acts 9:7 Here “because” is supplied as a component of the participle (“heard”) which is understood as causal
  6. Acts 9:8 Here “although” is supplied as a component of the genitive absolute participle (“were open”) which is understood as concessive
  7. Acts 9:9 Literally “not seeing”
  8. Acts 9:10 Literally “by name”
  9. Acts 9:11 Literally “Saul by name of Tarsus”
  10. Acts 9:12 Literally “by name”
  11. Acts 9:12 Some manuscripts have “placing his hands”
  12. Acts 9:14 Or figuratively “to arrest” or “to imprison”
  13. Acts 9:15 The same Greek word can be translated “nations” or “Gentiles” depending on the context
  14. Acts 9:17 Literally “the”; the Greek article is used here as a possessive pronoun
  15. Acts 9:18 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  16. Acts 9:19 Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
  17. Acts 9:20 The imperfect tense has been translated as ingressive here (“began proclaiming”)
  18. Acts 9:21 Here the direct object is supplied from context in the English translation
  19. Acts 9:21 Or figuratively “bring them under arrest”
  20. Acts 9:22 Here “by” is supplied as a component of the participle (“proving”) which is understood as means
  21. Acts 9:22 Or “Messiah”
  22. Acts 9:25 Here the direct object is supplied from context in the English translation
  23. Acts 9:25 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  24. Acts 9:25 Here “by” is supplied as a component of the participle (“lowering”) which is understood as means
  25. Acts 9:25 Here the direct object is supplied from context in the English translation
  26. Acts 9:26 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
  27. Acts 9:26 Here “because” is supplied as a component of the participle (“believe”) which is understood as causal
  28. Acts 9:27 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  29. Acts 9:27 Here the direct object is supplied from context in the English translation
  30. Acts 9:29 Literally “Hellenists”
  31. Acts 9:30 Here “when” is supplied as a component of the participle (“found out”) which is understood as temporal
  32. Acts 9:31 *The words “in numbers” are not in the Greek text but are implied
  33. Acts 9:32 Here “as” is supplied as a component of the participle (“was traveling”) which is understood as temporal
  34. Acts 9:32 *The words “the places” are not in the Greek text but are implied
  35. Acts 9:33 Literally “by name”
  36. Acts 9:33 Or “mattress”
  37. Acts 9:35 Here “all” is supplied to indicate the relative pronoun is plural
  38. Acts 9:36 Literally “by name”
  39. Acts 9:36 “Dorcas” is the Greek translation of the Aramaic name “Tabitha” which means “deer” or “gazelle”
  40. Acts 9:36 *Here the imperfect verb is translated as a customary imperfect (“was constantly doing”)
  41. Acts 9:37 Here “after” is supplied as a component of the participle (“becoming sick”) which is understood as temporal
  42. Acts 9:37 Here “after” is supplied as a component of the participle (“washing”) which is understood as temporal
  43. Acts 9:37 *Here the direct object is supplied from context in the English translation
  44. Acts 9:38 Here “because” is supplied as a component of the participle (“was”) which is understood as causal
  45. Acts 9:38 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  46. Acts 9:38 Literally “in it”
  47. Acts 9:39 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  48. Acts 9:39 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
  49. Acts 9:39 Here the direct object is supplied from context in the English translation
  50. Acts 9:39 Here the direct object is supplied from context in the English translation
  51. Acts 9:39 Here “while” is supplied as a component of the participle (“was”) which is understood as temporal
  52. Acts 9:40 Literally “the”; the Greek article is used here as a possessive pronoun
  53. Acts 9:40 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  54. Acts 9:41 Here “and” is supplied because the previous participle (“gave”) has been translated as a finite verb
  55. Acts 9:41 Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
  56. Acts 9:43 Or “with a certain Simon Berseus”; most modern English versions treat the word as Simon’s profession (“Simon the tanner”), but the word may actually be a surname (“Simon Berseus” or “Simon Tanner”)

And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

And he was three days without sight, and neither did eat nor drink.

10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

14 And here he hath authority from the chief priests to bind all that call on thy name.

15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

16 For I will shew him how great things he must suffer for my name's sake.

17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

20 And straightway he preached Christ in the synagogues, that he is the Son of God.

21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

23 And after that many days were fulfilled, the Jews took counsel to kill him:

24 But their laying await was known of Saul. And they watched the gates day and night to kill him.

25 Then the disciples took him by night, and let him down by the wall in a basket.

26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

28 And he was with them coming in and going out at Jerusalem.

29 And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

30 Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.

31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

32 And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

33 And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.

34 And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.

35 And all that dwelt at Lydda and Saron saw him, and turned to the Lord.

36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

37 And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

38 And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

39 Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

40 But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

41 And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

42 And it was known throughout all Joppa; and many believed in the Lord.

43 And it came to pass, that he tarried many days in Joppa with one Simon a tanner.