Luke 13
Lexham English Bible
Repent or Perish
13 Now at the same time some had come to tell him about the Galileans whose blood Pilate had mixed with their sacrifices. 2 And he answered and[a] said to them, “Do you think that these Galileans were sinners worse than all the Galileans, because they suffered these things? 3 No, I tell you, but unless you repent you will all perish as well! 4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were sinners worse than all the people who live in Jerusalem? 5 No, I tell you, but unless you repent, you will all perish as well!”
The Parable of the Barren Fig Tree
6 And he told this parable: “A certain man had a fig tree planted in his vineyard, and he came looking for fruit on it and did not find any.[b] 7 So he said to the gardener, ‘Behold, for three years[c] I have come looking for fruit on this fig tree and did not find any.[d] Cut it down![e] Why should it even exhaust the soil?’ 8 But he answered and[f] said to him, ‘Sir, leave it alone this year also, until I dig around it and put manure on it.[g] 9 And if indeed it produces fruit in the coming year, so much the better,[h] but if not, you can cut it down.’”
A Woman with a Disabling Spirit Healed
10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, a woman was there[i] who had a spirit that had disabled her[j] for eighteen years, and she was bent over and not able to straighten herself up completely.[k] 12 And when he[l] saw her, Jesus summoned her[m] and said to her, “Woman, you are freed from your disability!” 13 And he placed his[n] hands on her, and immediately she straightened up and glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered and[o] said to the crowd, “There are six days on which it is necessary to work. Therefore come and[p] be healed on them, and not on the day of the Sabbath!” 15 But the Lord answered and said to him, “Hypocrites! Does not each one of you untie his ox or his[q] donkey from the feeding trough on the Sabbath and lead it[r] away to water it?[s] 16 And this woman, who is a daughter of Abraham, whom Satan bound eighteen[t] long years—is it not necessary that she be released from this bond on the day of the Sabbath?” 17 And when[u] he said these things, all those who opposed him were humiliated, and the whole crowd was rejoicing at all the splendid things that were being done by him.
The Parable of the Mustard Seed
18 Therefore he said, “What is the kingdom of God like, and to what shall I compare it? 19 It is like a mustard seed that a man took and[v] sowed in his own garden, and it grew and became a tree, and the birds of the sky nested in its branches.”
The Parable of the Yeast
20 And again he said, “To what shall I compare the kingdom of God? 21 It is like yeast that a woman took and[w] hid in[x] three measures of wheat flour until the whole batch was leavened.”
The Narrow Door
22 And he was going throughout towns and villages, teaching and making his journey toward Jerusalem. 23 And someone said to him, “Lord, are there only[y] a few who are saved?” And he said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will seek to enter and will not be able to, 25 when once the master of the house has gotten up and shut the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open the door[z] for us!’ And he will answer and[aa] say to you, ‘I do not know where you are from!’ 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets!’ 27 And he will reply, saying to you, ‘I do not know where you are from! Go away from me, all you evildoers!’[ab] 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves thrown outside! 29 And they will come from east and west, and from north and south, and will recline at the table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.”
The Lament over Jerusalem
31 At that same hour some Pharisees came up and[ac] said to him, “Go out and depart from here, because Herod wants to kill you!” 32 And he said to them, “Go and[ad] tell that fox, ‘Behold, I am expelling demons and performing healings today and tomorrow, and on the third day I will complete my work.’[ae] 33 Nevertheless, it is necessary for me to be on the way today and tomorrow and on the next day, because it is not possible for a prophet to perish outside Jerusalem.
34 “Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How many times I wanted to gather your children together the way[af] a hen gathers[ag] her own brood under her[ah] wings, and you were not willing! 35 Behold, your house has been left to you! And I tell you, you will never see me until the time[ai] will come when you say, ‘Blessed is the one who comes in the name of the Lord!’”[aj]
Footnotes
- Luke 13:2 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 13:6 *Here the direct object is supplied from context in the English translation
- Luke 13:7 Literally “three years from which”
- Luke 13:7 *Here the direct object is supplied from context in the English translation
- Luke 13:7 Some manuscripts have “Therefore cut it down!”
- Luke 13:8 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 13:8 *Here the direct object is supplied from context in the English translation
- Luke 13:9 *The phrase “so much the better” is not in the Greek text but is implied
- Luke 13:11 The phrase “was there” is not in the Greek text but is supplied in keeping with English style
- Luke 13:11 Literally “of weakness”
- Luke 13:11 Or “at all”
- Luke 13:12 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Luke 13:12 Here the direct object is supplied from context in the English translation
- Luke 13:13 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 13:14 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Luke 13:14 Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
- Luke 13:15 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 13:15 Here the direct object is supplied from context in the English translation
- Luke 13:15 *Here the direct object is supplied from context in the English translation
- Luke 13:16 Literally “ten and eight”
- Luke 13:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“said”)
- Luke 13:19 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Luke 13:21 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Luke 13:21 Some manuscripts have “put into”
- Luke 13:23 Literally “if”
- Luke 13:25 Here the direct object is supplied from context in the English translation
- Luke 13:25 Here “and” is supplied because the previous participle (“answer”) has been translated as a finite verb
- Luke 13:27 Literally “workers of unrighteousness”
- Luke 13:31 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Luke 13:32 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Luke 13:32 *Here the direct object is supplied from context in the English translation
- Luke 13:34 Literally “in the manner in which”
- Luke 13:34 Here the term “gathers” is not in the Greek text but is implied
- Luke 13:34 Literally “the”; the Greek article is used here as a possessive pronoun
- Luke 13:35 The words “the time” are not in the Greek text but are implied
- Luke 13:35 A quotation from Ps 118:26
Luke 13
King James Version
13 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.
10 And he was teaching in one of the synagogues on the sabbath.
11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
13 And he laid his hands on her: and immediately she was made straight, and glorified God.
14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
20 And again he said, Whereunto shall I liken the kingdom of God?
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
23 Then said one unto him, Lord, are there few that be saved? And he said unto them,
24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30 And, behold, there are last which shall be first, and there are first which shall be last.
31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Luke 13
New King James Version
Repent or Perish
13 There were present at that season some who told Him about the Galileans whose blood Pilate had [a]mingled with their sacrifices. 2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? 3 I tell you, no; but unless you repent you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 I tell you, no; but unless you repent you will all likewise perish.”
The Parable of the Barren Fig Tree
6 He also spoke this parable: (A)“A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it [b]use up the ground?’ 8 But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. 9 [c]And if it bears fruit, well. But if not, after that you can (B)cut it down.’ ”
A Spirit of Infirmity
10 Now He was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way [d]raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your (C)infirmity.” 13 (D)And He laid His hands on her, and immediately she was made straight, and glorified God.
14 But the ruler of the synagogue answered with indignation, because Jesus had (E)healed on the Sabbath; and he said to the crowd, (F)“There are six days on which men ought to work; therefore come and be healed on them, and (G)not on the Sabbath day.”
15 The Lord then answered him and said, [e]“Hypocrite! (H)Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? 16 So ought not this woman, (I)being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” 17 And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were (J)done by Him.
The Parable of the Mustard Seed(K)
18 (L)Then He said, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a [f]large tree, and the birds of the air nested in its branches.”
The Parable of the Leaven(M)
20 And again He said, “To what shall I liken the kingdom of God? 21 It is like [g]leaven, which a woman took and hid in three (N)measures[h] of meal till it was all leavened.”
The Narrow Way(O)
22 (P)And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23 Then one said to Him, “Lord, are there (Q)few who are saved?”
And He said to them, 24 (R)“Strive to enter through the narrow gate, for (S)many, I say to you, will seek to enter and will not be able. 25 (T)When once the Master of the house has risen up and (U)shut the door, and you begin to stand outside and knock at the door, saying, (V)‘Lord, Lord, open for us,’ and He will answer and say to you, (W)‘I do not know you, where you are from,’ 26 then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ 27 (X)But He will say, ‘I tell you I do not know you, where you are from. (Y)Depart from Me, all you workers of iniquity.’ 28 (Z)There will be weeping and gnashing of teeth, (AA)when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. 29 They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. 30 (AB)And indeed there are last who will be first, and there are first who will be last.”
31 [i]On that very day some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.”
32 And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day (AC)I shall be [j]perfected.’ 33 Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.
Jesus Laments over Jerusalem(AD)
34 (AE)“O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! (AF)Your house is left to you desolate; and [k]assuredly, I say to you, you shall not see Me until the time comes when you say, (AG)‘Blessed is He who comes in the name of the Lord!’ ”
Footnotes
- Luke 13:1 mixed
- Luke 13:7 waste
- Luke 13:9 NU And if it bears fruit after that, well. But if not, you can
- Luke 13:11 straighten up
- Luke 13:15 NU, M Hypocrites
- Luke 13:19 NU omits large
- Luke 13:21 yeast
- Luke 13:21 Gr. sata, same as Heb. seah; approximately 2 pecks in all
- Luke 13:31 NU In that very hour
- Luke 13:32 Resurrected
- Luke 13:35 NU, M omit assuredly
Luke 13
English Standard Version
Repent or Perish
13 There were some present at that very time who told him about the Galileans whose blood (A)Pilate had mingled with their sacrifices. 2 And he answered them, (B)“Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you (C)repent, you will all likewise perish. 4 Or those eighteen on whom the tower in (D)Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you (E)repent, you will all likewise perish.”
The Parable of the Barren Fig Tree
6 And he told this parable: “A man had (F)a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. (G)Cut it down. Why should it use up the ground?’ 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”
A Woman with a Disabling Spirit
10 Now (H)he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had (I)a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he (J)laid his hands on her, and immediately she was made straight, and she (K)glorified God. 14 But (L)the ruler of the synagogue, indignant because Jesus (M)had healed on the Sabbath, said to the people, (N)“There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! (O)Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, (P)a daughter of Abraham whom (Q)Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, (R)all his adversaries were put to shame, and (S)all the people rejoiced at all the glorious things that were done by him.
The Mustard Seed and the Leaven
18 (T)He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like (U)a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”
20 And again he said, “To what shall I compare the kingdom of God? 21 (V)It is like leaven that a woman took and hid in (W)three measures of flour, until it was (X)all leavened.”
The Narrow Door
22 (Y)He went on his way through towns and villages, teaching and (Z)journeying toward Jerusalem. 23 And someone said to him, “Lord, (AA)will those who are saved be few?” And he said to them, 24 (AB)“Strive (AC)to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 (AD)When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, (AE)‘Lord, open to us,’ then he will answer you, (AF)‘I do not know where you come from.’ 26 Then you will begin to say, (AG)‘We ate and drank in your presence, and you taught in our streets.’ 27 But he will say, ‘I tell you, (AH)I do not know where you come from. (AI)Depart from me, all you workers of evil!’ 28 (AJ)In that place there will be weeping and gnashing of teeth, when you see (AK)Abraham and Isaac and Jacob and all the prophets in the kingdom of God but (AL)you yourselves cast out. 29 And (AM)people will come from east and west, and from north and south, and (AN)recline at table in the kingdom of God. 30 And behold, (AO)some are last who will be first, and some are first who will be last.”
Lament over Jerusalem
31 At that very hour some Pharisees came and said to him, “Get away from (AP)here, for (AQ)Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day (AR)I finish my course. 33 Nevertheless, (AS)I (AT)must go on my way today and tomorrow and the day following, for it cannot be that (AU)a prophet should perish away from Jerusalem.’ 34 (AV)O Jerusalem, Jerusalem, the city that (AW)kills the prophets and stones those who are sent to it! (AX)How often would I have (AY)gathered (AZ)your children together (BA)as a hen gathers her brood (BB)under her wings, and (BC)you were not willing! 35 Behold, (BD)your house is forsaken. And I tell you, you will not see me until you say, (BE)‘Blessed is he who comes in the name of the Lord!’”
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
