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Ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος, ἡγεμονεύοντος Ποντίου Πιλάτου τῆς Ἰουδαίας, καὶ τετρααρχοῦντος τῆς Γαλιλαίας Ἡρῴδου, Φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετρααρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας, καὶ Λυσανίου τῆς Ἀβιληνῆς τετρααρχοῦντος, ἐπὶ ἀρχιερέως Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα θεοῦ ἐπὶ Ἰωάννην τὸν Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ. καὶ ἦλθεν εἰς [a]πᾶσαν περίχωρον τοῦ Ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν, ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου τοῦ [b]προφήτου· Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ· Ἑτοιμάσατε τὴν ὁδὸν κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ. πᾶσα φάραγξ πληρωθήσεται καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται, καὶ ἔσται τὰ σκολιὰ εἰς [c]εὐθείαν καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας· καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ.

Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ’ αὐτοῦ· Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς; ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας· καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς· Πατέρα ἔχομεν τὸν Ἀβραάμ, λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ. ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

10 Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι λέγοντες· Τί οὖν [d]ποιήσωμεν; 11 ἀποκριθεὶς δὲ [e]ἔλεγεν αὐτοῖς· Ὁ ἔχων δύο χιτῶνας μεταδότω τῷ μὴ ἔχοντι, καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω. 12 ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι καὶ εἶπαν πρὸς αὐτόν· Διδάσκαλε, τί [f]ποιήσωμεν; 13 ὁ δὲ εἶπεν πρὸς αὐτούς· Μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε. 14 ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι λέγοντες· [g]Τί ποιήσωμεν καὶ ἡμεῖς; καὶ εἶπεν [h]αὐτοῖς· Μηδένα διασείσητε μηδὲ συκοφαντήσητε, καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.

15 Προσδοκῶντος δὲ τοῦ λαοῦ καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε αὐτὸς εἴη ὁ χριστός, 16 ἀπεκρίνατο [i]λέγων πᾶσιν ὁ Ἰωάννης· Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί· 17 οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ [j]διακαθᾶραι τὴν ἅλωνα αὐτοῦ καὶ [k]συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ, τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.

18 Πολλὰ μὲν οὖν καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν· 19 ὁ δὲ Ἡρῴδης ὁ τετραάρχης, ἐλεγχόμενος ὑπ’ αὐτοῦ περὶ Ἡρῳδιάδος τῆς γυναικὸς τοῦ ἀδελφοῦ αὐτοῦ καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρῴδης, 20 προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν, [l]καὶ κατέκλεισεν τὸν Ἰωάννην [m]ἐν φυλακῇ.

21 Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ Ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν 22 καὶ καταβῆναι τὸ πνεῦμα τὸ ἅγιον σωματικῷ εἴδει [n]ὡς περιστερὰν ἐπ’ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ [o]γενέσθαι· Σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα.

23 Καὶ αὐτὸς [p]ἦν Ἰησοῦς [q]ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα, ὢν [r]υἱός, ὡς ἐνομίζετο, Ἰωσὴφ τοῦ Ἠλὶ 24 τοῦ Μαθθὰτ τοῦ Λευὶ τοῦ Μελχὶ τοῦ Ἰανναὶ τοῦ Ἰωσὴφ 25 τοῦ Ματταθίου τοῦ Ἀμὼς τοῦ Ναοὺμ τοῦ Ἑσλὶ τοῦ Ναγγαὶ 26 τοῦ Μάαθ τοῦ Ματταθίου τοῦ Σεμεῒν τοῦ [s]Ἰωσὴχ τοῦ Ἰωδὰ 27 τοῦ Ἰωανὰν τοῦ Ῥησὰ τοῦ Ζοροβαβὲλ τοῦ Σαλαθιὴλ τοῦ Νηρὶ 28 τοῦ Μελχὶ τοῦ Ἀδδὶ τοῦ Κωσὰμ τοῦ Ἐλμαδὰμ τοῦ Ἢρ 29 τοῦ [t]Ἰησοῦ τοῦ Ἐλιέζερ τοῦ Ἰωρὶμ τοῦ Μαθθὰτ τοῦ Λευὶ 30 τοῦ Συμεὼν τοῦ Ἰούδα τοῦ Ἰωσὴφ τοῦ Ἰωνὰμ τοῦ Ἐλιακὶμ 31 τοῦ Μελεὰ τοῦ Μεννὰ τοῦ Ματταθὰ τοῦ Ναθὰμ τοῦ Δαυὶδ 32 τοῦ Ἰεσσαὶ τοῦ Ἰωβὴλ τοῦ Βόος τοῦ [u]Σαλὰ τοῦ Ναασσὼν 33 τοῦ [v]Ἀμιναδὰβ τοῦ Ἀδμὶν τοῦ Ἀρνὶ τοῦ Ἑσρὼμ τοῦ Φαρὲς τοῦ Ἰούδα 34 τοῦ Ἰακὼβ τοῦ Ἰσαὰκ τοῦ Ἀβραὰμ τοῦ Θάρα τοῦ Ναχὼρ 35 τοῦ Σεροὺχ τοῦ Ῥαγαὺ τοῦ Φάλεκ τοῦ Ἔβερ τοῦ Σαλὰ 36 τοῦ Καϊνὰμ τοῦ Ἀρφαξὰδ τοῦ Σὴμ τοῦ Νῶε τοῦ Λάμεχ 37 τοῦ Μαθουσαλὰ τοῦ Ἑνὼχ τοῦ Ἰάρετ τοῦ Μαλελεὴλ τοῦ Καϊνὰμ 38 τοῦ Ἐνὼς τοῦ Σὴθ τοῦ Ἀδὰμ τοῦ θεοῦ.

Footnotes

  1. ΚΑΤΑ ΛΟΥΚΑΝ 3:3 πᾶσαν WH Treg ] + τὴν NIV RP
  2. ΚΑΤΑ ΛΟΥΚΑΝ 3:4 προφήτου WH Treg NIV ] + λέγοντος RP
  3. ΚΑΤΑ ΛΟΥΚΑΝ 3:5 εὐθείαν NIV RP ] εὐθείας WH Treg
  4. ΚΑΤΑ ΛΟΥΚΑΝ 3:10 ποιήσωμεν WH Treg NIV ] ποιήσομεν RP
  5. ΚΑΤΑ ΛΟΥΚΑΝ 3:11 ἔλεγεν WH Treg NIV ] λέγει RP
  6. ΚΑΤΑ ΛΟΥΚΑΝ 3:12 ποιήσωμεν WH Treg NIV ] ποιήσομεν RP
  7. ΚΑΤΑ ΛΟΥΚΑΝ 3:14 Τί ποιήσωμεν καὶ ἡμεῖς WH Treg NIV ] Καὶ ἡμεῖς τί ποιήσομεν RP
  8. ΚΑΤΑ ΛΟΥΚΑΝ 3:14 αὐτοῖς WH Treg NIV ] πρὸς αὐτούς RP
  9. ΚΑΤΑ ΛΟΥΚΑΝ 3:16 λέγων πᾶσιν ὁ Ἰωάννης WH NIV ] ὁ Ἰωάννης ἅπασιν λέγων Treg RP
  10. ΚΑΤΑ ΛΟΥΚΑΝ 3:17 διακαθᾶραι WH NIV ] διακαθαριεῖ Treg; καὶ διακαθαριεῖ RP
  11. ΚΑΤΑ ΛΟΥΚΑΝ 3:17 συναγαγεῖν WH NIV ] συναξεῖ Treg RP
  12. ΚΑΤΑ ΛΟΥΚΑΝ 3:20 καὶ Treg NIV RP ] – WH
  13. ΚΑΤΑ ΛΟΥΚΑΝ 3:20 ἐν WH Treg NIV ] + τῇ RP
  14. ΚΑΤΑ ΛΟΥΚΑΝ 3:22 ὡς WH Treg NIV ] ὡσεὶ RP
  15. ΚΑΤΑ ΛΟΥΚΑΝ 3:22 γενέσθαι WH Treg NIV ] + λέγουσαν RP
  16. ΚΑΤΑ ΛΟΥΚΑΝ 3:23 ἦν WH Treg NIV ] + ὁ RP
  17. ΚΑΤΑ ΛΟΥΚΑΝ 3:23 ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα WH Treg NIV ] ὡσεὶ ἐτῶν τριάκοντα ἀρχόμενος RP
  18. ΚΑΤΑ ΛΟΥΚΑΝ 3:23 υἱός ὡς ἐνομίζετο WH Treg NIV ] ὡς ἐνομίζετο υἱός RP
  19. ΚΑΤΑ ΛΟΥΚΑΝ 3:26 Ἰωσὴχ WH Treg NIV ] Ἰωσήφ RP
  20. ΚΑΤΑ ΛΟΥΚΑΝ 3:29 Ἰησοῦ WH Treg NIV ] Ἰωσή RP
  21. ΚΑΤΑ ΛΟΥΚΑΝ 3:32 Σαλὰ WH NA ] Σαλμών Treg NIV RP
  22. ΚΑΤΑ ΛΟΥΚΑΝ 3:33 Ἀμιναδὰβ τοῦ Ἀδμὶν τοῦ Ἀρνὶ Holmes NA ] Ἀδμὶν τοῦ Ἀρνὶ WH; Ἀμιναδάβ τοῦ Ἀράμ Treg NIV RP

John the Baptist Prepares the Way(A)(B)

In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate(C) was governor of Judea, Herod(D) tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas,(E) the word of God came to John(F) son of Zechariah(G) in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.(H) As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.
Every valley shall be filled in,
    every mountain and hill made low.
The crooked roads shall become straight,
    the rough ways smooth.
And all people will see God’s salvation.’”[a](I)

John said to the crowds coming out to be baptized by him, “You brood of vipers!(J) Who warned you to flee from the coming wrath?(K) Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’(L) For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”(M)

10 “What should we do then?”(N) the crowd asked.

11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”(O)

12 Even tax collectors came to be baptized.(P) “Teacher,” they asked, “what should we do?”

13 “Don’t collect any more than you are required to,”(Q) he told them.

14 Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely(R)—be content with your pay.”

15 The people were waiting expectantly and were all wondering in their hearts if John(S) might possibly be the Messiah.(T) 16 John answered them all, “I baptize you with[b] water.(U) But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with[c] the Holy Spirit and fire.(V) 17 His winnowing fork(W) is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”(X) 18 And with many other words John exhorted the people and proclaimed the good news to them.

19 But when John rebuked Herod(Y) the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison.(Z)

The Baptism and Genealogy of Jesus(AA)(AB)

21 When all the people were being baptized, Jesus was baptized too. And as he was praying,(AC) heaven was opened 22 and the Holy Spirit descended on him(AD) in bodily form like a dove. And a voice came from heaven: “You are my Son,(AE) whom I love; with you I am well pleased.”(AF)

23 Now Jesus himself was about thirty years old when he began his ministry.(AG) He was the son, so it was thought, of Joseph,(AH)

the son of Heli, 24 the son of Matthat,

the son of Levi, the son of Melki,

the son of Jannai, the son of Joseph,

25 the son of Mattathias, the son of Amos,

the son of Nahum, the son of Esli,

the son of Naggai, 26 the son of Maath,

the son of Mattathias, the son of Semein,

the son of Josek, the son of Joda,

27 the son of Joanan, the son of Rhesa,

the son of Zerubbabel,(AI) the son of Shealtiel,

the son of Neri, 28 the son of Melki,

the son of Addi, the son of Cosam,

the son of Elmadam, the son of Er,

29 the son of Joshua, the son of Eliezer,

the son of Jorim, the son of Matthat,

the son of Levi, 30 the son of Simeon,

the son of Judah, the son of Joseph,

the son of Jonam, the son of Eliakim,

31 the son of Melea, the son of Menna,

the son of Mattatha, the son of Nathan,(AJ)

the son of David, 32 the son of Jesse,

the son of Obed, the son of Boaz,

the son of Salmon,[d] the son of Nahshon,

33 the son of Amminadab, the son of Ram,[e]

the son of Hezron, the son of Perez,(AK)

the son of Judah, 34 the son of Jacob,

the son of Isaac, the son of Abraham,

the son of Terah, the son of Nahor,(AL)

35 the son of Serug, the son of Reu,

the son of Peleg, the son of Eber,

the son of Shelah, 36 the son of Cainan,

the son of Arphaxad,(AM) the son of Shem,

the son of Noah, the son of Lamech,(AN)

37 the son of Methuselah, the son of Enoch,

the son of Jared, the son of Mahalalel,

the son of Kenan,(AO) 38 the son of Enosh,

the son of Seth, the son of Adam,

the son of God.(AP)

Footnotes

  1. Luke 3:6 Isaiah 40:3-5
  2. Luke 3:16 Or in
  3. Luke 3:16 Or in
  4. Luke 3:32 Some early manuscripts Sala
  5. Luke 3:33 Some manuscripts Amminadab, the son of Admin, the son of Arni; other manuscripts vary widely.

The Preaching of John the Baptist(A)

It was the fifteenth year of the rule of Emperor Tiberius; Pontius Pilate was governor of Judea, Herod was ruler of Galilee, and his brother Philip was ruler of the territory of Iturea and Trachonitis; Lysanias was ruler of Abilene, and Annas and Caiaphas were High Priests. At that time the word of God came to John son of Zechariah in the desert. So John went throughout the whole territory of the Jordan River, preaching, “Turn away from your sins and be baptized, and God will forgive your sins.” (B)As it is written in the book of the prophet Isaiah:

“Someone is shouting in the desert:
    ‘Get the road ready for the Lord;
    make a straight path for him to travel!
Every valley must be filled up,
    every hill and mountain leveled off.
The winding roads must be made straight,
    and the rough paths made smooth.
The whole human race will see God's salvation!’”

(C)Crowds of people came out to John to be baptized by him. “You snakes!” he said to them. “Who told you that you could escape from the punishment God is about to send? (D)Do those things that will show that you have turned from your sins. And don't start saying among yourselves that Abraham is your ancestor. I tell you that God can take these rocks and make descendants for Abraham! (E)The ax is ready to cut down the trees at the roots; every tree that does not bear good fruit will be cut down and thrown in the fire.”

10 The people asked him, “What are we to do, then?”

11 He answered, “Whoever has two shirts must give one to the man who has none, and whoever has food must share it.”

12 (F)Some tax collectors came to be baptized, and they asked him, “Teacher, what are we to do?”

13 “Don't collect more than is legal,” he told them.

14 Some soldiers also asked him, “What about us? What are we to do?”

He said to them, “Don't take money from anyone by force or accuse anyone falsely. Be content with your pay.”

15 People's hopes began to rise, and they began to wonder whether John perhaps might be the Messiah. 16 So John said to all of them, “I baptize you with water, but someone is coming who is much greater than I am. I am not good enough even to untie his sandals. He will baptize you with the Holy Spirit and fire. 17 He has his winnowing shovel with him, to thresh out all the grain and gather the wheat into his barn; but he will burn the chaff in a fire that never goes out.”

18 In many different ways John preached the Good News to the people and urged them to change their ways. 19 (G)But John reprimanded Governor Herod, because he had married Herodias, his brother's wife, and had done many other evil things. 20 Then Herod did an even worse thing by putting John in prison.

The Baptism of Jesus(H)

21 After all the people had been baptized, Jesus also was baptized. While he was praying, heaven was opened, 22 (I)and the Holy Spirit came down upon him in bodily form like a dove. And a voice came from heaven, “You are my own dear Son. I am pleased with you.”

The Ancestors of Jesus(J)

23 When Jesus began his work, he was about thirty years old. He was the son, so people thought, of Joseph, who was the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Kenan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.

Several years later: John prepares the way of Christ

1-6 In the fifteenth year of the reign of the Emperor Tiberius (a year when Pontius Pilate was governor of Judea Herod tetrarch of Galilee, Philip, his brother, tetrarch of the territory of Iturea and Trachonitis and Lysanias tetrarch of Abilene while Annas and Caiaphas were the High Priests) the word of God came to John, the son of Zacharias, while he was in the desert. He went into the whole country round about the Jordan proclaiming baptism as a mark of a complete change of heart and of the forgiveness of sins, as the book of the prophet Isaiah says—‘The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill brought low; and the crooked places shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God’.

7-9 So John used to say to the crowds who came out to be baptised by him, “Who warned you, you serpent’s brood, to escape from the wrath to come? See that you do something to show that your hearts are really changed! Don’t start thinking that you can say to yourselves, ‘We are Abraham’s children’, for I tell you that God could produce children of Abraham out of these stones! The axe already lies at the root of the tree, and the tree that fails to produce good fruit is cut down and thrown into the fire.”

10 Then the crowds would ask him, “Then what shall we do?”

11 And his answer was, “The man who has two shirts must share with the man who has none, and the man who has food must do the same.”

12 Some of the tax-collectors also came to him to be baptised and they asked him, “Master, what are we to do?”

13 “You must not demand more than you are entitled to,” he replied.

14 And the soldiers asked him, “And what are we to do?” “Don’t bully people, don’t bring false charges, and be content with your pay,” he replied.

15-17 The people were in a great state of expectation and were inwardly discussing whether John could possibly be Christ. But John answered them all in these words, “It is true that I baptise you with water, but the one who follows me is stronger than I am—indeed I am not fit to undo his shoe-laces—he will baptise you with the fire of the Holy Spirit. He will come all ready to separate the wheat from the chaff, and to clear the rubbish from his threshing-floor. The wheat he will gather into his barn and the chaff he will burn with a fire that cannot be put out.”

18-20 These and many other things John said to the people as he exhorted them and announced the good news. But the tetrarch Herod, who had been condemned by John in the affair of Herodias, his brother’s wife, as well as for the other evil things that he had done, crowned his misdeeds by putting John in prison.

Jesus is himself baptised

21-22 When all the people had been baptised, and Jesus was praying after his own baptism, Heaven opened and the Holy Spirit came down upon him in the bodily form of a dove. Then there came a voice from Heaven, saying, “You are my dearly-loved Son, in whom I am well pleased.”

23a Jesus himself was about thirty years old at this time when he began his work.

The ancestry of Jesus traced to Adam

23b-38 People assumed that Jesus was the son of Joseph, who was the son of Heli, who was the son of Matthat, who was the son of Levi, who was the son of Melchi, who was the son of Jannai, who was the son of Joseph, who was the son of Mattathias, who was the son of Amos, who was the son of Nahum, who was the son of Esli, who was the son of Naggai, who was the son of Maath, who was the son of Mattathias, who was the son of Semein, who was the son of Josech, who was the son of Joda, who was the son of Joanan, who was the son of Rhesa, who was the son of Zerubbabel, who was the son of Shealtiel, who was the son of Neri, who was the son of Melch, who was the son of Addi, who was the son of Cosam, who was the son of Elmadam, who was the son of Er, who was the son of Jesus, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi, who was the son of Symeon, who was the son of Judas, who was the son of Joseph, who was the son of Jonam, who was the son of Eliakim, who was the son of Melea, who was the son of Menna, who was the son of Mattatha, who was the son of Nathan, who was the son of David, who was the son of Jesse, who was the son of Obed, who was the son of Boaz, who was the son of Salmon, who was the son of Nahshon, who was the son of Amminadab, who was the son of Arni, who was the son of Hezron, who was the son of Perez, who was the son of Judah, who was the son of Jacob, who was the son of Isaac, who was the son of Abraham, who was the son of Terah, who was the son of Nahor, who was the son of Serug, who was the son of Reu, who was the son of Peleg, who was the son of Eber, who was the son of Shelah, who was the son of Cainan, who was the son of Arphaxad, who was the son of Shem, who was the son of Noah, who was the son of Lamech, who was the son of Methuselah, who was the son of Enoch, who was the son of Jared, who was the son of Mahalaleel, who was the son of Cainan, who was the son of Enos, who was the son of Seth, who was the son of Adam, who was the son of God.

Our story continues 15 years after Tiberius Caesar had begun his reign over the empire. Pilate was governor of Judea, Herod ruled Galilee, his brother Philip ruled Ituraea and Trachonitis, and Lysanias ruled Abilene.

More than any other Gospel writer, Luke wants to situate the story of Jesus in secular history. In particular, he gives details of the emperor, governor, and other client rulers. With a toxic mixture of cruelty and might, these authorities lord their power over the common people. Yet these high and mighty are—as Mary’s poem describes—destined to be brought down in the presence of a new kind of king and a new kind of kingdom. Jesus will exercise His authority in a radically different way—not through domination and violence, but through love, healing, compassion, and service.

John’s father Zacharias is a priest who serves in Jerusalem at the temple. Among their other duties, priests perform ritual cleansings necessary for Jewish worshipers who become ceremonially unclean—perhaps through contact with outsiders (non-Jewish people), perhaps through contact with blood or a dead body, perhaps through a physical illness. But when John appears on the scene, he hasn’t followed in his father’s footsteps. He’s not fulfilling the role of the priest, but rather of the prophet. He works far outside of Jerusalem, and he baptizes people in the Jordan River, not near the temple. It’s as if John is performing a symbolic drama: If you want to be in tune with God, the temple and its normal routines can’t help you anymore. Instead of being cleansed there, you should come out to this radical preacher and let him cleanse you in the river. And his message isn’t a polite, tame message. It’s fiery and intense! God isn’t interested in just routine religion. He wants changed lives!

In Jerusalem Annas and Caiaphas were high priests in the temple. And in those days, out in the wilderness, John (son of Zacharias) received a message from God.

John brought this divine message to all those who came to the Jordan River. He preached that people should be ritually cleansed through baptism as an expression of changed lives for the forgiveness of sins. As Isaiah the prophet had said,

A solitary voice is calling:
“Go into the wilderness;
    prepare the road for the Eternal One’s journey.
In the desert, repair and straighten
    every mile of our True God’s highway.
Every low place will be lifted
    and every high mountain,
    every hill will be humbled;
The crooked road will be straightened out
    and rough places ironed out smooth;
Then the radiant glory of the Eternal One will be revealed.
    All flesh together will take it in.”[a]

In fulfillment of those words, crowds streamed out from the villages and towns to be baptized[b] by John at the Jordan.

John the Baptist: You bunch of venomous snakes! Who told you that you could escape God’s coming wrath? Don’t just talk of turning to God; you’d better bear the authentic fruit of a changed life. Don’t take pride in your religious heritage, saying, “We have Abraham for our father!” Listen—God could turn these rocks into children of Abraham!

God wants you to bear fruit! If you don’t produce good fruit, then you’ll be chopped down like a fruitless tree and made into firewood. God’s ax is taking aim and ready to swing!

People: 10 What shall we do to perform works from changed lives?

John the Baptist: 11 The person who has two shirts must share with the person who has none. And the person with food must share with the one in need.

12 Some tax collectors were among those in the crowd seeking baptism.[c]

Tax Collectors: Teacher, what kind of fruit is God looking for from us?

John the Baptist: 13 Stop overcharging people. Only collect what you must turn over to the Romans.

Soldiers: 14 What about us? What should we do to show true change?

John the Baptist: Don’t extort money from people by throwing around your power or making false accusations, and be content with your pay.

15 John’s bold message seized public attention, and many began wondering if John might himself be the Anointed One promised by God.

John the Baptist: 16 I baptize[d] you with water, but One is coming—One far more powerful than I, One whose sandals I am not worthy to untie—who will baptize[e] you with the Holy Spirit and with fire. 17 He is coming like a farmer at harvesttime, tools in hand to separate the wheat from the chaff. He will burn the chaff with unquenchable fire, and He will gather the genuine wheat into His barn.

18 He preached with many other provocative figures of speech and so conveyed God’s message to the people—the time had come to rethink everything. 19 But John’s public preaching ended when he confronted Herod, the ruler of Galilee, for his many corrupt deeds, including taking Herodias, the ruler’s sister-in-law, as his own wife. 20 Herod responded by throwing John into prison.

21 But before John’s imprisonment, when he was still preaching and ritually cleansing through baptism[f] the people in the Jordan River, Jesus also came to him to be baptized. As Jesus prayed, the heavens opened, 22 and the Holy Spirit came upon Him in a physical manifestation that resembled a dove. A voice echoed out from heaven.

Voice from Heaven: You are My Son,[g] the Son I love, and in You I take great pleasure.

What does it mean for Jesus to be baptized by John? If John’s baptism symbolizes a rejection of the religious establishment centered in the temple in Jerusalem, then Jesus’ baptism by John symbolizes that He is aligned with this radical preacher. Jesus isn’t simply coming to strengthen or even renew the centers of power. Instead, He is joining John at the margins to be part of something wild and new that God is doing. And the vivid manifestation of God’s pleasure—the dovelike appearance and the voice from heaven—suggests that even though Jesus is in a sense aligning Himself with John, John is simply the opening act and Jesus is the main attraction. The choreography between John’s work and Jesus’ work continues, but from this point on, Jesus is in the center of the story.

23 At this, the launch of Jesus’ ministry, Jesus was about 30 years old.

He was assumed to be the son of Joseph, the son of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.

Footnotes

  1. 3:4–6 Isaiah 40:3–5
  2. 3:7 Literally, immersed, to show repentance
  3. 3:12 Literally, immersion, an act to show repentance
  4. 3:16 Literally, immerse, to show repentance
  5. 3:16 Literally, immerse, to show repentance
  6. 3:21 Literally, immersing, to show repentance
  7. 3:22 Psalm 2:7