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12 Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον· Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, [a]ἥτις ἐστὶν ὑπόκρισις, τῶν Φαρισαίων. οὐδὲν δὲ συγκεκαλυμμένον ἐστὶν ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται. ἀνθ’ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε ἐν τῷ φωτὶ ἀκουσθήσεται, καὶ ὃ πρὸς τὸ οὖς ἐλαλήσατε ἐν τοῖς ταμείοις κηρυχθήσεται ἐπὶ τῶν δωμάτων.

Λέγω δὲ ὑμῖν τοῖς φίλοις μου, μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεινόντων τὸ σῶμα καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι. ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι [b]ἔχοντα ἐξουσίαν ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, τοῦτον φοβήθητε. οὐχὶ πέντε στρουθία [c]πωλοῦνται ἀσσαρίων δύο; καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ θεοῦ. ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται· [d]μὴ φοβεῖσθε· πολλῶν στρουθίων διαφέρετε.

Λέγω δὲ ὑμῖν, πᾶς ὃς ἂν [e]ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ θεοῦ· ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ θεοῦ. 10 καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν υἱὸν τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ τῷ δὲ εἰς τὸ ἅγιον πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται. 11 ὅταν δὲ [f]εἰσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ [g]μεριμνήσητε πῶς [h]ἢ τί ἀπολογήσησθε ἢ τί εἴπητε· 12 τὸ γὰρ ἅγιον πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ ἃ δεῖ εἰπεῖν.

13 Εἶπεν δέ τις [i]ἐκ τοῦ ὄχλου αὐτῷ· Διδάσκαλε, εἰπὲ τῷ ἀδελφῷ μου μερίσασθαι μετ’ ἐμοῦ τὴν κληρονομίαν. 14 ὁ δὲ εἶπεν αὐτῷ· Ἄνθρωπε, τίς με κατέστησεν [j]κριτὴν ἢ μεριστὴν ἐφ’ ὑμᾶς; 15 εἶπεν δὲ πρὸς αὐτούς· Ὁρᾶτε καὶ φυλάσσεσθε ἀπὸ [k]πάσης πλεονεξίας, ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ [l]αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων [m]αὐτῷ. 16 εἶπεν δὲ παραβολὴν πρὸς αὐτοὺς λέγων· Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα. 17 καὶ διελογίζετο ἐν [n]ἑαυτῷ λέγων· Τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου; 18 καὶ εἶπεν· Τοῦτο ποιήσω· καθελῶ μου τὰς ἀποθήκας καὶ μείζονας οἰκοδομήσω, καὶ συνάξω ἐκεῖ πάντα [o]τὸν σῖτον καὶ τὰ ἀγαθά μου, 19 καὶ ἐρῶ τῇ ψυχῇ μου· Ψυχή, ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου, φάγε, πίε, εὐφραίνου. 20 εἶπεν δὲ αὐτῷ ὁ θεός· [p]Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου [q]ἀπαιτοῦσιν ἀπὸ σοῦ· ἃ δὲ ἡτοίμασας, τίνι ἔσται; 21 οὕτως ὁ θησαυρίζων [r]ἑαυτῷ καὶ μὴ εἰς θεὸν πλουτῶν.

22 Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ· Διὰ τοῦτο [s]λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ [t]ψυχῇ τί φάγητε, μηδὲ τῷ [u]σώματι τί ἐνδύσησθε. 23 [v]γὰρ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος. 24 κατανοήσατε τοὺς κόρακας ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν, οἷς οὐκ ἔστιν ταμεῖον οὐδὲ ἀποθήκη, καὶ ὁ θεὸς τρέφει αὐτούς· πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν. 25 τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται [w]ἐπὶ τὴν ἡλικίαν αὐτοῦ προσθεῖναι [x]πῆχυν; 26 εἰ οὖν [y]οὐδὲ ἐλάχιστον δύνασθε, τί περὶ τῶν λοιπῶν μεριμνᾶτε; 27 κατανοήσατε τὰ κρίνα πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν, οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων. 28 εἰ δὲ [z]ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως [aa]ἀμφιέζει, πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι. 29 καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε [ab]καὶ τί πίητε, καὶ μὴ μετεωρίζεσθε, 30 ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου [ac]ἐπιζητοῦσιν, ὑμῶν δὲ ὁ πατὴρ οἶδεν ὅτι χρῄζετε τούτων. 31 πλὴν ζητεῖτε τὴν βασιλείαν [ad]αὐτοῦ, καὶ [ae]ταῦτα προστεθήσεται ὑμῖν.

32 Μὴ φοβοῦ, τὸ μικρὸν ποίμνιον, ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν. 33 πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην· ποιήσατε ἑαυτοῖς βαλλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει οὐδὲ σὴς διαφθείρει· 34 ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται.

35 Ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι καὶ οἱ λύχνοι καιόμενοι, 36 καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν πότε ἀναλύσῃ ἐκ τῶν γάμων, ἵνα ἐλθόντος καὶ κρούσαντος εὐθέως ἀνοίξωσιν αὐτῷ. 37 μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας· ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτοὺς καὶ παρελθὼν διακονήσει αὐτοῖς. 38 [af]κἂν ἐν τῇ δευτέρᾳ κἂν ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ καὶ εὕρῃ οὕτως, μακάριοί [ag]εἰσιν ἐκεῖνοι.

39 Τοῦτο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, [ah]οὐκ ἂν ἀφῆκεν [ai]διορυχθῆναι τὸν οἶκον αὐτοῦ. 40 καὶ [aj]ὑμεῖς γίνεσθε ἕτοιμοι, ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.

41 Εἶπεν [ak]δὲ ὁ Πέτρος· Κύριε, πρὸς ἡμᾶς τὴν παραβολὴν ταύτην λέγεις ἢ καὶ πρὸς πάντας; 42 [al]καὶ εἶπεν ὁ κύριος· Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος, [am]ὁ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ τοῦ διδόναι ἐν καιρῷ [an]τὸ σιτομέτριον; 43 μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει ποιοῦντα οὕτως· 44 ἀληθῶς λέγω ὑμῖν ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν. 45 ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ· Χρονίζει ὁ κύριός μου ἔρχεσθαι, καὶ ἄρξηται τύπτειν τοὺς παῖδας καὶ τὰς παιδίσκας, ἐσθίειν τε καὶ πίνειν καὶ μεθύσκεσθαι, 46 ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει, καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει. 47 ἐκεῖνος δὲ ὁ δοῦλος ὁ γνοὺς τὸ θέλημα τοῦ κυρίου [ao]αὐτοῦ καὶ μὴ ἑτοιμάσας [ap]ἢ ποιήσας πρὸς τὸ θέλημα αὐτοῦ δαρήσεται πολλάς· 48 ὁ δὲ μὴ γνοὺς ποιήσας δὲ ἄξια πληγῶν δαρήσεται ὀλίγας. παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρ’ αὐτοῦ, καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.

49 Πῦρ ἦλθον βαλεῖν [aq]ἐπὶ τὴν γῆν, καὶ τί θέλω εἰ ἤδη ἀνήφθη; 50 βάπτισμα δὲ ἔχω βαπτισθῆναι, καὶ πῶς συνέχομαι ἕως [ar]ὅτου τελεσθῇ. 51 δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ; οὐχί, λέγω ὑμῖν, ἀλλ’ ἢ διαμερισμόν. 52 ἔσονται γὰρ ἀπὸ τοῦ νῦν πέντε ἐν [as]ἑνὶ οἴκῳ διαμεμερισμένοι, τρεῖς ἐπὶ δυσὶν καὶ δύο ἐπὶ τρισίν, 53 [at]διαμερισθήσονται πατὴρ ἐπὶ υἱῷ καὶ υἱὸς ἐπὶ πατρί, μήτηρ [au]ἐπὶ [av]θυγατέρα καὶ θυγάτηρ ἐπὶ [aw]τὴν μητέρα, πενθερὰ ἐπὶ τὴν νύμφην αὐτῆς καὶ νύμφη ἐπὶ τὴν [ax]πενθεράν.

54 Ἔλεγεν δὲ καὶ τοῖς ὄχλοις· Ὅταν [ay]ἴδητε νεφέλην ἀνατέλλουσαν [az]ἐπὶ δυσμῶν, εὐθέως λέγετε [ba]ὅτι Ὄμβρος ἔρχεται, καὶ γίνεται οὕτως· 55 καὶ ὅταν νότον πνέοντα, λέγετε ὅτι Καύσων ἔσται, καὶ γίνεται. 56 ὑποκριταί, τὸ πρόσωπον τῆς γῆς καὶ τοῦ οὐρανοῦ οἴδατε δοκιμάζειν, τὸν [bb]δὲ καιρὸν τοῦτον πῶς [bc]οὐκ οἴδατε δοκιμάζειν;

57 Τί δὲ καὶ ἀφ’ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον; 58 ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ’ ἄρχοντα, ἐν τῇ ὁδῷ δὸς ἐργασίαν ἀπηλλάχθαι ἀπ’ αὐτοῦ, μήποτε κατασύρῃ σε πρὸς τὸν κριτήν, καὶ ὁ κριτής σε [bd]παραδώσει τῷ πράκτορι, καὶ ὁ πράκτωρ σε [be]βαλεῖ εἰς φυλακήν. 59 λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως [bf]καὶ τὸ ἔσχατον λεπτὸν ἀποδῷς.

Footnotes

  1. ΚΑΤΑ ΛΟΥΚΑΝ 12:1 ἥτις ἐστὶν ὑπόκρισις τῶν Φαρισαίων WH NIV ] τῶν Φαρισαίων ἥτις ἐστὶν ὑπόκρισις Treg RP
  2. ΚΑΤΑ ΛΟΥΚΑΝ 12:5 ἔχοντα ἐξουσίαν WH Treg NIV ] ἐξουσίαν ἔχοντα RP
  3. ΚΑΤΑ ΛΟΥΚΑΝ 12:6 πωλοῦνται WH Treg NIV ] πωλεῖται RP
  4. ΚΑΤΑ ΛΟΥΚΑΝ 12:7 μὴ WH Treg NIV ] + οὖν RP
  5. ΚΑΤΑ ΛΟΥΚΑΝ 12:8 ὁμολογήσῃ Treg NIV RP ] ὁμολογήσει WH
  6. ΚΑΤΑ ΛΟΥΚΑΝ 12:11 εἰσφέρωσιν WH Treg NIV ] προσφέρωσιν RP
  7. ΚΑΤΑ ΛΟΥΚΑΝ 12:11 μεριμνήσητε WH Treg NIV ] μεριμνᾶτε RP
  8. ΚΑΤΑ ΛΟΥΚΑΝ 12:11 ἢ τί WH Treg RP NA ] – NIV
  9. ΚΑΤΑ ΛΟΥΚΑΝ 12:13 ἐκ τοῦ ὄχλου αὐτῷ WH NIV ] αὐτῷ ἐκ τοῦ ὄχλου Treg RP
  10. ΚΑΤΑ ΛΟΥΚΑΝ 12:14 κριτὴν WH Treg NIV ] δικαστὴν RP
  11. ΚΑΤΑ ΛΟΥΚΑΝ 12:15 πάσης WH Treg NIV ] τῆς RP
  12. ΚΑΤΑ ΛΟΥΚΑΝ 12:15 αὐτοῦ WH Treg NIV ] αὐτῷ RP
  13. ΚΑΤΑ ΛΟΥΚΑΝ 12:15 αὐτῷ WH Treg NIV ] αὐτοῦ RP
  14. ΚΑΤΑ ΛΟΥΚΑΝ 12:17 ἑαυτῷ Treg NIV RP ] αὑτῷ WH
  15. ΚΑΤΑ ΛΟΥΚΑΝ 12:18 τὸν σῖτον WH Treg NIV ] τὰ γενήματά μου RP
  16. ΚΑΤΑ ΛΟΥΚΑΝ 12:20 Ἄφρων WH Treg NIV ] Ἄφρον RP
  17. ΚΑΤΑ ΛΟΥΚΑΝ 12:20 ἀπαιτοῦσιν NIV RP ] αἰτοῦσιν WH Treg
  18. ΚΑΤΑ ΛΟΥΚΑΝ 12:21 ἑαυτῷ Treg NIV RP ] αὑτῷ WH
  19. ΚΑΤΑ ΛΟΥΚΑΝ 12:22 λέγω ὑμῖν WH Treg NIV ] ὑμῖν λέγω RP
  20. ΚΑΤΑ ΛΟΥΚΑΝ 12:22 ψυχῇ WH Treg NIV ] + ὑμῶν RP
  21. ΚΑΤΑ ΛΟΥΚΑΝ 12:22 σώματι Treg NIV RP ] + ὑμῶν WH
  22. ΚΑΤΑ ΛΟΥΚΑΝ 12:23 γὰρ WH Treg NIV ] – RP
  23. ΚΑΤΑ ΛΟΥΚΑΝ 12:25 ἐπὶ … αὐτοῦ προσθεῖναι WH NIV ] προσθεῖναι ἐπὶ … αὐτοῦ Treg RP
  24. ΚΑΤΑ ΛΟΥΚΑΝ 12:25 πῆχυν WH NA ] + ἕνα Treg NIV RP
  25. ΚΑΤΑ ΛΟΥΚΑΝ 12:26 οὐδὲ WH Treg NIV ] οὐτὲ RP
  26. ΚΑΤΑ ΛΟΥΚΑΝ 12:28 ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον WH NIV ] τὸν χόρτον σήμερον ἐν τῷ ἀγρῷ ὄντα Treg; τὸν χόρτον ἐν τῷ ἀγρῷ σήμερον ὄντα RP
  27. ΚΑΤΑ ΛΟΥΚΑΝ 12:28 ἀμφιέζει WH Treg NIV ] ἀμφιέννυσιν RP
  28. ΚΑΤΑ ΛΟΥΚΑΝ 12:29 καὶ WH Treg NIV ] ἢ RP
  29. ΚΑΤΑ ΛΟΥΚΑΝ 12:30 ἐπιζητοῦσιν WH Treg NIV ] ἐπιζητεῖ RP
  30. ΚΑΤΑ ΛΟΥΚΑΝ 12:31 αὐτοῦ WH Treg NIV ] τοῦ θεοῦ RP
  31. ΚΑΤΑ ΛΟΥΚΑΝ 12:31 ταῦτα WH Treg NIV ] + πάντα RP
  32. ΚΑΤΑ ΛΟΥΚΑΝ 12:38 κἂν ἐν τῇ δευτέρᾳ κἂν WH Treg NIV ] Καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ καὶ RP
  33. ΚΑΤΑ ΛΟΥΚΑΝ 12:38 εἰσιν WH NIV ] + οἱ δοῦλοι Treg RP
  34. ΚΑΤΑ ΛΟΥΚΑΝ 12:39 οὐκ ἂν NIV ] ἐγρηγόρησεν ἂν καὶ οὐκ WH Treg; ἐγρηγόρησεν ἂν καὶ οὐκ ἂν RP
  35. ΚΑΤΑ ΛΟΥΚΑΝ 12:39 διορυχθῆναι WH NIV ] διορυγῆναι Treg RP
  36. ΚΑΤΑ ΛΟΥΚΑΝ 12:40 ὑμεῖς WH Treg NIV ] + οὖν RP
  37. ΚΑΤΑ ΛΟΥΚΑΝ 12:41 δὲ WH Treg NIV ] + αὐτῷ RP
  38. ΚΑΤΑ ΛΟΥΚΑΝ 12:42 καὶ εἶπεν WH Treg NIV ] Εἶπεν δὲ RP
  39. ΚΑΤΑ ΛΟΥΚΑΝ 12:42 WH Treg NIV ] καὶ RP
  40. ΚΑΤΑ ΛΟΥΚΑΝ 12:42 τὸ WH NIV RP ] – Treg
  41. ΚΑΤΑ ΛΟΥΚΑΝ 12:47 αὐτοῦ WH Treg NIV ] ἑαυτοῦ RP
  42. ΚΑΤΑ ΛΟΥΚΑΝ 12:47 WH NIV ] μηδὲ Treg RP
  43. ΚΑΤΑ ΛΟΥΚΑΝ 12:49 ἐπὶ WH Treg NIV ] εἰς RP
  44. ΚΑΤΑ ΛΟΥΚΑΝ 12:50 ὅτου WH Treg NIV ] οὗ RP
  45. ΚΑΤΑ ΛΟΥΚΑΝ 12:52 ἑνὶ οἴκῳ WH Treg NIV ] οἴκῳ ἑνὶ RP
  46. ΚΑΤΑ ΛΟΥΚΑΝ 12:53 διαμερισθήσονται WH Treg NIV ] Διαμερισθήσεται RP
  47. ΚΑΤΑ ΛΟΥΚΑΝ 12:53 ἐπὶ WH Treg RP ] + τὴν NIV
  48. ΚΑΤΑ ΛΟΥΚΑΝ 12:53 θυγατέρα WH Treg NIV ] θυγατρί RP
  49. ΚΑΤΑ ΛΟΥΚΑΝ 12:53 τὴν μητέρα WH Treg NIV ] μητρί RP
  50. ΚΑΤΑ ΛΟΥΚΑΝ 12:53 πενθεράν WH Treg NIV ] + αὐτῆς RP
  51. ΚΑΤΑ ΛΟΥΚΑΝ 12:54 ἴδητε WH Treg ] + τὴν NIV RP
  52. ΚΑΤΑ ΛΟΥΚΑΝ 12:54 ἐπὶ WH NIV ] ἀπὸ Treg RP
  53. ΚΑΤΑ ΛΟΥΚΑΝ 12:54 ὅτι WH Treg NIV ] – RP
  54. ΚΑΤΑ ΛΟΥΚΑΝ 12:56 δὲ καιρὸν Treg RP ] καιρὸν δὲ WH NIV
  55. ΚΑΤΑ ΛΟΥΚΑΝ 12:56 οὐκ οἴδατε δοκιμάζειν WH Treg NIV ] οὐ δοκιμάζετε RP
  56. ΚΑΤΑ ΛΟΥΚΑΝ 12:58 παραδώσει WH Treg NIV ] παραδῷ RP
  57. ΚΑΤΑ ΛΟΥΚΑΝ 12:58 βαλεῖ WH Treg NIV ] βάλῃ RP
  58. ΚΑΤΑ ΛΟΥΚΑΝ 12:59 καὶ τὸ WH Treg NIV ] οὗ καὶ τὸν RP

A Warning against Hypocrisy

12 Meanwhile, when the crowd had gathered by the thousands, so that they trampled on one another, he began to speak first to his disciples, “Beware of the yeast of the Pharisees, that is, their hypocrisy.(A) Nothing is covered up that will not be uncovered and nothing secret that will not become known.(B) Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops.

Exhortation to Fearless Confession

“I tell you, my friends, do not fear those who kill the body and after that can do nothing more.(C) But I will show you whom to fear: fear the one who, after killing, has authority[a] to cast into hell.[b] Yes, I tell you, fear that one!(D) Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God’s sight. But even the hairs of your head are all numbered. Do not be afraid; you are of more value than many sparrows.(E)

“And I tell you, everyone who acknowledges me before others, the Son of Man also will acknowledge before the angels of God,(F) but whoever denies me before others will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.(G) 11 When they bring you before the synagogues, the rulers, and the authorities, do not worry about how or what[c] you will answer or what you are to say,(H) 12 for the Holy Spirit will teach you at that very hour what you ought to say.”

The Parable of the Rich Fool

13 Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” 14 But he said to him, “Friend, who set me to be a judge or arbitrator over you?”(I) 15 And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.”(J) 16 Then he told them a parable: “The land of a rich man produced abundantly. 17 And he thought to himself, ‘What should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’(K) 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’(L) 21 So it is with those who store up treasures for themselves but are not rich toward God.”(M)

Do Not Worry

22 He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. 23 For life is more than food and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!(N) 25 And which of you by worrying can add a single hour to your span of life?[d](O) 26 If then you are not able to do so small a thing as that, why do you worry about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin,[e] yet I tell you, even Solomon in all his glory was not clothed like one of these.(P) 28 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you, you of little faith! 29 And do not keep seeking what you are to eat and what you are to drink, and do not keep worrying. 30 For it is the nations[f] of the world that seek all these things, and your Father knows that you need them.(Q) 31 Instead, seek his[g] kingdom, and these things will be given to you as well.

32 “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.(R) 33 Sell your possessions and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys.(S) 34 For where your treasure is, there your heart will be also.(T)

Watchful Slaves

35 “Be dressed for action and have your lamps lit;(U) 36 be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. 37 Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them.(V) 38 If he comes during the middle of the night or near dawn and finds them so, blessed are those slaves.

39 “But know this: if the owner of the house had known at what hour the thief was coming, he[h] would not have let his house be broken into.(W) 40 You also must be ready, for the Son of Man is coming at an hour you do not expect.”(X)

The Faithful or the Unfaithful Slave

41 Peter said, “Lord, are you telling this parable for us or for everyone?” 42 And the Lord said, “Who, then, is the faithful and prudent manager whom his master will put in charge of his slaves, to give them their allowance of food at the proper time?(Y) 43 Blessed is that slave whom his master will find at work when he arrives. 44 Truly I tell you, he will put that one in charge of all his possessions. 45 But if that slave says to himself, ‘My master is delayed in coming,’ and begins to beat the other slaves, men and women, and to eat and drink and get drunk, 46 the master of that slave will come on a day when he does not expect him and at an hour that he does not know and will cut him in pieces[i] and put him with the unfaithful. 47 That slave who knew what his master wanted but did not prepare himself or do what was wanted will receive a severe beating.(Z) 48 But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required, and from the one to whom much has been entrusted, even more will be demanded.(AA)

Jesus the Cause of Division

49 “I have come to cast fire upon the earth, and how I wish it were already ablaze! 50 I have a baptism with which to be baptized, and what constraint I am under until it is completed!(AB) 51 Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!(AC) 52 From now on five in one household will be divided, three against two and two against three; 53 they will be divided:

father against son
    and son against father,
mother against daughter
    and daughter against mother,
mother-in-law against her daughter-in-law
    and daughter-in-law against mother-in-law.”(AD)

Interpreting the Time

54 He also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain,’ and so it happens.(AE) 55 And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens.(AF) 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?(AG)

Settling with Your Opponent

57 “And why do you not judge for yourselves what is right? 58 Thus when you go with your accuser before a magistrate, on the way make an effort to reach a settlement,[j] or you may be dragged before the judge, and the judge hand you over to the officer, and the officer throw you in prison.(AH) 59 I tell you, you will never get out until you have paid the very last penny.”(AI)

Footnotes

  1. 12.5 Or power
  2. 12.5 Gk Gehenna
  3. 12.11 Other ancient authorities lack or what
  4. 12.25 Or add a cubit to your stature
  5. 12.27 Other ancient authorities read Consider the lilies: they neither spin nor weave
  6. 12.30 Or gentiles
  7. 12.31 Other ancient authorities read God’s
  8. 12.39 Other ancient authorities add would have watched and
  9. 12.46 Or cut him off
  10. 12.58 Gk settle with him

A Warning against Hypocrisy(A)

12 (B)As thousands of people crowded together, so that they were stepping on each other, Jesus said first to his disciples, “Be on guard against the yeast of the Pharisees—I mean their hypocrisy. (C)Whatever is covered up will be uncovered, and every secret will be made known. So then, whatever you have said in the dark will be heard in broad daylight, and whatever you have whispered in private in a closed room will be shouted from the housetops.

Whom to Fear(D)

“I tell you, my friends, do not be afraid of those who kill the body but cannot afterward do anything worse. I will show you whom to fear: fear God, who, after killing, has the authority to throw into hell. Believe me, he is the one you must fear!

“Aren't five sparrows sold for two pennies? Yet not one sparrow is forgotten by God. Even the hairs of your head have all been counted. So do not be afraid; you are worth much more than many sparrows!

Confessing and Rejecting Christ(E)

“I assure you that those who declare publicly that they belong to me, the Son of Man will do the same for them before the angels of God. But those who reject me publicly, the Son of Man will also reject them before the angels of God.

10 (F)“Whoever says a word against the Son of Man can be forgiven; but whoever says evil things against the Holy Spirit will not be forgiven.

11 (G)“When they bring you to be tried in the synagogues or before governors or rulers, do not be worried about how you will defend yourself or what you will say. 12 For the Holy Spirit will teach you at that time what you should say.”

The Parable of the Rich Fool

13 A man in the crowd said to Jesus, “Teacher, tell my brother to divide with me the property our father left us.”

14 Jesus answered him, “Friend, who gave me the right to judge or to divide the property between you two?” 15 And he went on to say to them all, “Watch out and guard yourselves from every kind of greed; because your true life is not made up of the things you own, no matter how rich you may be.”

16 Then Jesus told them this parable: “There was once a rich man who had land which bore good crops. 17 He began to think to himself, ‘I don't have a place to keep all my crops. What can I do? 18 This is what I will do,’ he told himself; ‘I will tear down my barns and build bigger ones, where I will store the grain and all my other goods. 19 (H)Then I will say to myself, Lucky man! You have all the good things you need for many years. Take life easy, eat, drink, and enjoy yourself!’ 20 But God said to him, ‘You fool! This very night you will have to give up your life; then who will get all these things you have kept for yourself?’”

21 And Jesus concluded, “This is how it is with those who pile up riches for themselves but are not rich in God's sight.”

Trust in God(I)

22 Then Jesus said to the disciples, “And so I tell you not to worry about the food you need to stay alive or about the clothes you need for your body. 23 Life is much more important than food, and the body much more important than clothes. 24 Look at the crows: they don't plant seeds or gather a harvest; they don't have storage rooms or barns; God feeds them! You are worth so much more than birds! 25 Can any of you live a bit longer[a] by worrying about it? 26 If you can't manage even such a small thing, why worry about the other things? 27 (J)Look how the wild flowers grow: they don't work or make clothes for themselves. But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. 28 It is God who clothes the wild grass—grass that is here today and gone tomorrow, burned up in the oven. Won't he be all the more sure to clothe you? What little faith you have!

29 “So don't be all upset, always concerned about what you will eat and drink. 30 (For the pagans of this world are always concerned about all these things.) Your Father knows that you need these things. 31 Instead, be concerned with his Kingdom, and he will provide you with these things.

Riches in Heaven(K)

32 “Do not be afraid, little flock, for your Father is pleased to give you the Kingdom. 33 Sell all your belongings and give the money to the poor. Provide for yourselves purses that don't wear out, and save your riches in heaven, where they will never decrease, because no thief can get to them, and no moth can destroy them. 34 For your heart will always be where your riches are.

Watchful Servants

35 (L)“Be ready for whatever comes, dressed for action and with your lamps lit, 36 (M)like servants who are waiting for their master to come back from a wedding feast. When he comes and knocks, they will open the door for him at once. 37 How happy are those servants whose master finds them awake and ready when he returns! I tell you, he will take off his coat, have them sit down, and will wait on them. 38 How happy they are if he finds them ready, even if he should come at midnight or even later! 39 (N)And you can be sure that if the owner of a house knew the time when the thief would come, he would not let the thief break into his house. 40 And you, too, must be ready, because the Son of Man will come at an hour when you are not expecting him.”

The Faithful or the Unfaithful Servant(O)

41 Peter said, “Lord, does this parable apply to us, or do you mean it for everyone?”

42 The Lord answered, “Who, then, is the faithful and wise servant? He is the one that his master will put in charge, to run the household and give the other servants their share of the food at the proper time. 43 How happy that servant is if his master finds him doing this when he comes home! 44 Indeed, I tell you, the master will put that servant in charge of all his property. 45 But if that servant says to himself that his master is taking a long time to come back and if he begins to beat the other servants, both the men and the women, and eats and drinks and gets drunk, 46 then the master will come back one day when the servant does not expect him and at a time he does not know. The master will cut him in pieces[b] and make him share the fate of the disobedient.

47 “The servant who knows what his master wants him to do, but does not get himself ready and do it, will be punished with a heavy whipping. 48 But the servant who does not know what his master wants, and yet does something for which he deserves a whipping, will be punished with a light whipping. Much is required from the person to whom much is given; much more is required from the person to whom much more is given.

Jesus the Cause of Division(P)

49 “I came to set the earth on fire, and how I wish it were already kindled! 50 (Q)I have a baptism to receive, and how distressed I am until it is over! 51 Do you suppose that I came to bring peace to the world? No, not peace, but division. 52 From now on a family of five will be divided, three against two and two against three. 53 (R)Fathers will be against their sons, and sons against their fathers; mothers will be against their daughters, and daughters against their mothers; mothers-in-law will be against their daughters-in-law, and daughters-in-law against their mothers-in-law.”

Understanding the Time(S)

54 Jesus said also to the people, “When you see a cloud coming up in the west, at once you say that it is going to rain—and it does. 55 And when you feel the south wind blowing, you say that it is going to get hot—and it does. 56 Hypocrites! You can look at the earth and the sky and predict the weather; why, then, don't you know the meaning of this present time?

Settle with Your Opponent(T)

57 “Why do you not judge for yourselves the right thing to do? 58 If someone brings a lawsuit against you and takes you to court, do your best to settle the dispute before you get to court. If you don't, you will be dragged before the judge, who will hand you over to the police, and you will be put in jail. 59 There you will stay, I tell you, until you pay the last penny of your fine.”

Footnotes

  1. Luke 12:25 live a bit longer; or grow a bit taller.
  2. Luke 12:46 cut him in pieces; or throw him out.

12 Meanwhile, the crowds had gathered in thousands, so that they were actually treading on each other’s toes, and Jesus, speaking primarily to his disciples, said, “Be on your guard against yeast—I mean the yeast of the Pharisees, which is sheer pretence.”

2-3 “For there is nothing covered up which is not going to be exposed, nor anything private which is not going to be made public. Whatever you may say in the dark will be heard in daylight, and whatever you whisper within four walls will be shouted from the house-tops.”

Man need only fear God

4-9 “I tell you, as friends of mine, that you need not be afraid of those who can kill the body, but afterwards cannot do anything more. I will show you the only one you need to fear—the one who, after he has killed, has the power to throw you into destruction! Yes, I tell you, it is right to stand in awe of him. The market-price of five sparrows is two farthings, isn’t it? Yet not one of them is forgotten in God’s sight. Why, the very hairs of your heads are all numbered! Don’t be afraid, then; you are worth more than a great many sparrows! I tell you that every man who publicly acknowledges me, I, the Son of Man, will acknowledge in the presence of the angels of God. But the man who publicly disowns me will find himself disowned before the angels of God!

10-12 “Anyone who speaks against the Son of Man will be forgiven, but there is no forgiveness for the man who speaks evil against the Holy Spirit. And when they bring you before the synagogues and magistrates and authorities, don’t worry as to what defence you are going to put up or what word you are going to use. For the Holy Spirit will tell you at the time what is the right thing for you to say.”

Jesus gives a warning about the love of material security

13 Then someone out of the crowd said to him, “Master, tell my brother to share his legacy with me.”

14 But Jesus replied, “My dear man, who appointed me a judge or arbitrator in your affairs?”

15 And then, turning to the disciples, he said to them, “Notice that, and be on your guard against covetousness in any shape or form. For a man’s real life in no way depends upon the number of his possessions.”

16-21 Then he gave them a parable in these words, “Once upon a time a rich man’s farmland produced heavy crops. So he said to himself, ‘What shall I do, for I have no room to store this harvest of mine?’ Then he said, ‘I know what I’ll do. I’ll pull down my barns and build bigger ones where I can store all my grain and my goods and I can say to my soul, Soul, you have plenty of good things stored up there for years to come. Relax! Eat, drink and have a good time!’ But God said to him, ‘You fool, this very night you will be asked for your soul! Then, who is going to possess all that you have prepared?’ That is what happens to the man who hoards things for himself and is not rich where God is concerned.”

22-31 And then he added to the disciples, “That is why I tell you, don’t worry about life, wondering what you are going to eat. And stop bothering about what clothes you will need. Life is much more important than food, and the body more important than clothes. Think of the ravens. They neither sow nor reap, and they have neither store nor barn, but God feeds them. And how much more valuable do you think you are than birds? Can any of you make himself an inch taller however much he worries about it? And if you can’t manage a little thing like this, why do you worry about anything else? Think of the wild flowers, and how they neither work nor weave. Yet I tell you that Solomon in all his glory was never arrayed like one of these. If God so clothes the grass, which flowers in the field today and is burnt in the stove tomorrow, is he not much more likely to clothe you, you little-faiths? You must not set your heart on what you eat or drink, nor must you live in a state of anxiety. The whole heathen world is busy about getting food and drink, and your Father knows well enough that you need such things. No, set your heart on his kingdom, and your food and drink will come as a matter of course.”

32-34 “Don’t be afraid, you tiny flock! Your Father plans to give you the kingdom. Sell your possessions and give the money away. Get yourselves purses that never grow old, inexhaustible treasure in Heaven, where no thief can ever reach it, or moth ruin it. For wherever your treasure is, you may be certain that your heart will be there too!”

Jesus’ disciples must be on the alert

35-40 “You must be ready dressed and have your lamps alight, like men who wait to welcome their lord and master on his return from the wedding-feast, so that when he comes and knocks at the door, they may open it for him at once. Happy are the servants whom their lord finds on the alert when he arrives. I assure you that he will take off his outer clothes, make then sit down to dinner, and come and wait on them. And if he should come just after midnight or in the very early morning, and find them still on the alert, their happiness is assured. But be certain of this, that if the householder had known the time when the burglar would come, he would not have let his house be broken into. So you must be on the alert, for the Son of Man is coming at a time when you may not expect him.”

41 Then Peter said to him, “Lord, do you mean this parable for us or for everybody?”

42-48 But the Lord continued, “Well, who will be the faithful, sensible steward whom his master will put in charge of his household to give them their supplies at the proper time? Happy is the servant if his master finds him so doing when he returns. I tell you he will promote him to look after all his property. But suppose the servant says to himself, ‘My master takes his time about returning’, and then begins to beat the men and women servants and to eat and drink and get drunk, that servant’s lord and master will return suddenly and unexpectedly, and he will punish him severely and send him to share the penalty of the unfaithful. The slave who knows his master’s plan but does not get ready or act upon it will be severely punished, but the servant who did not know the plan, though he has done wrong, will be let off lightly. Much will be expected from the one who has been given much, and the more a man is trusted, the more people will expect of him.”

49-50 “It is fire that I have come to bring upon the earth—how I could wish it were already ablaze! There is a baptism that I must undergo and how strained I am until it is over!

Jesus declares that his coming is bound to bring division

51-53 “Do you think I have come to bring peace on the earth? No, I tell you, not peace, but division! For from now on, there will be five people divided against each other in one house, three against two, and two against three. It is going to be father against son, and son against father, and mother against daughter, and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against mother-in-law!”

Intelligence should not be used only about the weather but about the times in which men live

54-56 Then he said to the crowds, “When you see a cloud rising in the west, you say at once that it is going to rain, and so it does. And when you feel the south wind blowing, you say that it is going to be hot, and so it is. You frauds! You know how to interpret the look of the earth and the sky. Why can’t you interpret the meaning of the times in which you live?”

57-59 “And why can’t you decide for yourselves what is right? For instance, when you are going before the magistrate with your opponent, do your best to come to terms with him while you have the chance, or he may rush you off to the judge, and the judge hand you over to the police-officer, and the police-officer throw you into prison. I tell you you will never get out again until you have paid your last farthing.”