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The Servant’s Humiliation and Vindication

The Lord God has given me
    a trained tongue,[a]
that I may know how to sustain
    the weary with a word.
Morning by morning he wakens,
    wakens my ear
    to listen as those who are taught.(A)
The Lord God has opened my ear,
    and I was not rebellious;
    I did not turn backward.(B)
I gave my back to those who struck me
    and my cheeks to those who pulled out the beard;
I did not hide my face
    from insult and spitting.(C)

The Lord God helps me;
    therefore I have not been disgraced;
therefore I have set my face like flint,
    and I know that I shall not be put to shame;(D)
    he who vindicates me is near.
Who will contend with me?
    Let us stand in court together.
Who are my adversaries?
    Let them confront me.(E)
It is the Lord God who helps me;
    who will declare me guilty?
All of them will wear out like a garment;
    the moth will eat them up.(F)

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Footnotes

  1. 50.4 Cn: Heb of those who are taught

The Sovereign Lord(A) has given me a well-instructed tongue,(B)
    to know the word that sustains the weary.(C)
He wakens me morning by morning,(D)
    wakens my ear to listen like one being instructed.(E)
The Sovereign Lord(F) has opened my ears;(G)
    I have not been rebellious,(H)
    I have not turned away.
I offered my back to those who beat(I) me,
    my cheeks to those who pulled out my beard;(J)
I did not hide my face
    from mocking and spitting.(K)
Because the Sovereign Lord(L) helps(M) me,
    I will not be disgraced.
Therefore have I set my face like flint,(N)
    and I know I will not be put to shame.(O)
He who vindicates(P) me is near.(Q)
    Who then will bring charges against me?(R)
    Let us face each other!(S)
Who is my accuser?
    Let him confront me!
It is the Sovereign Lord(T) who helps(U) me.
    Who will condemn(V) me?
They will all wear out like a garment;
    the moths(W) will eat them up.

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Taming the Tongue

Not many of you should become teachers, my brothers and sisters, for you know that we who teach will face stricter judgment.(A) For all of us make many mistakes. Anyone who makes no mistakes in speaking is mature,[a] able to keep the whole body in check with a bridle.(B) If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large and are driven by strong winds, yet they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a such a small fire!(C) And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of life, and is itself set on fire by hell.[b](D) For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue—a restless[c] evil, full of deadly poison.(E) With it we bless the Lord[d] and Father, and with it we curse people, made in the likeness of God.(F) 10 From the same mouth comes a blessing and a curse. My brothers and sisters, this ought not to be so. 11 Does a spring pour forth from the same opening both fresh and brackish water? 12 Can a fig tree, my brothers and sisters, yield olives or a grapevine figs? No more can salt water yield fresh.

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Footnotes

  1. 3.2 Gk a mature man
  2. 3.6 Gk Gehenna
  3. 3.8 Other ancient authorities read uncontrollable
  4. 3.9 Other ancient authorities read God

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

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Peter’s Declaration about Jesus

27 Jesus went on with his disciples to the villages of Caesarea Philippi, and on the way he asked his disciples, “Who do people say that I am?”(A) 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.”(B) 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.”[a](C) 30 And he sternly ordered them not to tell anyone about him.(D)

Jesus Foretells His Death and Resurrection

31 Then he began to teach them that the Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and the scribes and be killed and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him.(E) 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”(F)

34 He called the crowd with his disciples and said to them, “If any wish to come[b] after me, let them deny themselves and take up their cross and follow me.(G) 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel,[c] will save it.(H) 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words[d] in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”(I)

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Footnotes

  1. 8.29 Or the Christ
  2. 8.34 Other ancient authorities read follow
  3. 8.35 Other ancient authorities read lose their life for the sake of the gospel
  4. 8.38 Other ancient authorities read and of mine

Peter Declares That Jesus Is the Messiah(A)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(B) others say Elijah;(C) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(D)

30 Jesus warned them not to tell anyone about him.(E)

Jesus Predicts His Death(F)

31 He then began to teach them that the Son of Man(G) must suffer many things(H) and be rejected by the elders, the chief priests and the teachers of the law,(I) and that he must be killed(J) and after three days(K) rise again.(L) 32 He spoke plainly(M) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(N) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(O) 35 For whoever wants to save their life[a] will lose it, but whoever loses their life for me and for the gospel will save it.(P) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(Q) will be ashamed of them(R) when he comes(S) in his Father’s glory with the holy angels.”

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Footnotes

  1. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.