24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

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24 “Seventy ‘sevens’[a] are decreed for your people and your holy city(A) to finish[b] transgression, to put an end to sin, to atone(B) for wickedness, to bring in everlasting righteousness,(C) to seal up vision and prophecy and to anoint the Most Holy Place.[c]

25 “Know and understand this: From the time the word goes out to restore and rebuild(D) Jerusalem until the Anointed One,[d](E) the ruler,(F) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(G) 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(H) and will have nothing.[e] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(I) War will continue until the end, and desolations(J) have been decreed.(K) 27 He will confirm a covenant with many for one ‘seven.’[f] In the middle of the ‘seven’[g] he will put an end to sacrifice and offering. And at the temple[h] he will set up an abomination that causes desolation, until the end that is decreed(L) is poured out on him.[i][j]

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Footnotes

  1. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  2. Daniel 9:24 Or restrain
  3. Daniel 9:24 Or the most holy One
  4. Daniel 9:25 Or an anointed one; also in verse 26
  5. Daniel 9:26 Or death and will have no one; or death, but not for himself
  6. Daniel 9:27 Or ‘week’
  7. Daniel 9:27 Or ‘week’
  8. Daniel 9:27 Septuagint and Theodotion; Hebrew wing
  9. Daniel 9:27 Or it
  10. Daniel 9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city

17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

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17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood,(A) but by my Father in heaven.(B) 18 And I tell you that you are Peter,[a](C) and on this rock I will build my church,(D) and the gates of Hades[b] will not overcome it.

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Footnotes

  1. Matthew 16:18 The Greek word for Peter means rock.
  2. Matthew 16:18 That is, the realm of the dead

10 He was in the world, and the world was made by him, and the world knew him not.

11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

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10 He was in the world, and though the world was made through him,(A) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(B) 12 Yet to all who did receive him, to those who believed(C) in his name,(D) he gave the right to become children of God(E)

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And when the day of Pentecost was fully come, they were all with one accord in one place.

And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?

And how hear we every man in our own tongue, wherein we were born?

Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?

13 Others mocking said, These men are full of new wine.

14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

16 But this is that which was spoken by the prophet Joel;

17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:

21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

32 This Jesus hath God raised up, whereof we all are witnesses.

33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

43 And fear came upon every soul: and many wonders and signs were done by the apostles.

44 And all that believed were together, and had all things common;

45 And sold their possessions and goods, and parted them to all men, as every man had need.

46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

The Holy Spirit Comes at Pentecost

When the day of Pentecost(A) came, they were all together(B) in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.(C) They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit(D) and began to speak in other tongues[a](E) as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing(F) Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed,(G) they asked: “Aren’t all these who are speaking Galileans?(H) Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia,(I) Pontus(J) and Asia,[b](K) 10 Phrygia(L) and Pamphylia,(M) Egypt and the parts of Libya near Cyrene;(N) visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”(O)

Peter Addresses the Crowd

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning!(P) 16 No, this is what was spoken by the prophet Joel:

17 “‘In the last days, God says,
    I will pour out my Spirit on all people.(Q)
Your sons and daughters will prophesy,(R)
    your young men will see visions,
    your old men will dream dreams.
18 Even on my servants, both men and women,
    I will pour out my Spirit in those days,
    and they will prophesy.(S)
19 I will show wonders in the heavens above
    and signs on the earth below,(T)
    blood and fire and billows of smoke.
20 The sun will be turned to darkness
    and the moon to blood(U)
    before the coming of the great and glorious day of the Lord.
21 And everyone who calls
    on the name of the Lord(V) will be saved.’[c](W)

22 “Fellow Israelites, listen to this: Jesus of Nazareth(X) was a man accredited by God to you by miracles, wonders and signs,(Y) which God did among you through him,(Z) as you yourselves know. 23 This man was handed over to you by God’s deliberate plan and foreknowledge;(AA) and you, with the help of wicked men,[d] put him to death by nailing him to the cross.(AB) 24 But God raised him from the dead,(AC) freeing him from the agony of death, because it was impossible for death to keep its hold on him.(AD) 25 David said about him:

“‘I saw the Lord always before me.
    Because he is at my right hand,
    I will not be shaken.
26 Therefore my heart is glad and my tongue rejoices;
    my body also will rest in hope,
27 because you will not abandon me to the realm of the dead,
    you will not let your holy one see decay.(AE)
28 You have made known to me the paths of life;
    you will fill me with joy in your presence.’[e](AF)

29 “Fellow Israelites,(AG) I can tell you confidently that the patriarch(AH) David died and was buried,(AI) and his tomb is here(AJ) to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.(AK) 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.(AL) 32 God has raised this Jesus to life,(AM) and we are all witnesses(AN) of it. 33 Exalted(AO) to the right hand of God,(AP) he has received from the Father(AQ) the promised Holy Spirit(AR) and has poured out(AS) what you now see and hear. 34 For David did not ascend to heaven, and yet he said,

“‘The Lord said to my Lord:
    “Sit at my right hand
35 until I make your enemies
    a footstool for your feet.”’[f](AT)

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord(AU) and Messiah.”(AV)

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”(AW)

38 Peter replied, “Repent and be baptized,(AX) every one of you, in the name of Jesus Christ for the forgiveness of your sins.(AY) And you will receive the gift of the Holy Spirit.(AZ) 39 The promise is for you and your children(BA) and for all who are far off(BB)—for all whom the Lord our God will call.”

40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.”(BC) 41 Those who accepted his message were baptized, and about three thousand were added to their number(BD) that day.

The Fellowship of the Believers

42 They devoted themselves to the apostles’ teaching(BE) and to fellowship, to the breaking of bread(BF) and to prayer.(BG) 43 Everyone was filled with awe at the many wonders and signs performed by the apostles.(BH) 44 All the believers were together and had everything in common.(BI) 45 They sold property and possessions to give to anyone who had need.(BJ) 46 Every day they continued to meet together in the temple courts.(BK) They broke bread(BL) in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people.(BM) And the Lord added to their number(BN) daily those who were being saved.

Footnotes

  1. Acts 2:4 Or languages; also in verse 11
  2. Acts 2:9 That is, the Roman province by that name
  3. Acts 2:21 Joel 2:28-32
  4. Acts 2:23 Or of those not having the law (that is, Gentiles)
  5. Acts 2:28 Psalm 16:8-11 (see Septuagint)
  6. Acts 2:35 Psalm 110:1

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

10 And the commandment, which was ordained to life, I found to be unto death.

11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

12 Wherefore the law is holy, and the commandment holy, and just, and good.

13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

14 For we know that the law is spiritual: but I am carnal, sold under sin.

15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

16 If then I do that which I would not, I consent unto the law that it is good.

17 Now then it is no more I that do it, but sin that dwelleth in me.

18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

19 For the good that I would I do not: but the evil which I would not, that I do.

20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

21 I find then a law, that, when I would do good, evil is present with me.

22 For I delight in the law of God after the inward man:

23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

24 O wretched man that I am! who shall deliver me from the body of this death?

25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For to be carnally minded is death; but to be spiritually minded is life and peace.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

So then they that are in the flesh cannot please God.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

14 For as many as are led by the Spirit of God, they are the sons of God.

15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

16 The Spirit itself beareth witness with our spirit, that we are the children of God:

17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22 For we know that the whole creation groaneth and travaileth in pain together until now.

23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

25 But if we hope for that we see not, then do we with patience wait for it.

26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 What shall we then say to these things? If God be for us, who can be against us?

32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)

The Law and Sin

What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)

21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)

So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)

Life Through the Spirit

Therefore, there is now no condemnation(AQ) for those who are in Christ Jesus,(AR) because through Christ Jesus(AS) the law of the Spirit who gives life(AT) has set you[e] free(AU) from the law of sin(AV) and death. For what the law was powerless(AW) to do because it was weakened by the flesh,[f](AX) God did by sending his own Son in the likeness of sinful flesh(AY) to be a sin offering.[g](AZ) And so he condemned sin in the flesh, in order that the righteous requirement(BA) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(BB)

Those who live according to the flesh have their minds set on what the flesh desires;(BC) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(BD) The mind governed by the flesh is death,(BE) but the mind governed by the Spirit is life(BF) and peace. The mind governed by the flesh is hostile to God;(BG) it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh(BH) cannot please God.

You, however, are not in the realm of the flesh(BI) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(BJ) And if anyone does not have the Spirit of Christ,(BK) they do not belong to Christ. 10 But if Christ is in you,(BL) then even though your body is subject to death because of sin, the Spirit gives life[h] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(BM) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(BN) because of[i] his Spirit who lives in you.

12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(BO) 13 For if you live according to the flesh, you will die;(BP) but if by the Spirit you put to death the misdeeds of the body,(BQ) you will live.(BR)

14 For those who are led by the Spirit of God(BS) are the children of God.(BT) 15 The Spirit(BU) you received does not make you slaves, so that you live in fear again;(BV) rather, the Spirit you received brought about your adoption to sonship.[j] And by him we cry, “Abba,[k] Father.”(BW) 16 The Spirit himself testifies with our spirit(BX) that we are God’s children.(BY) 17 Now if we are children, then we are heirs(BZ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(CA) in order that we may also share in his glory.(CB)

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(CC) 19 For the creation waits in eager expectation for the children of God(CD) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(CE) in hope 21 that[l] the creation itself will be liberated from its bondage to decay(CF) and brought into the freedom and glory of the children of God.(CG)

22 We know that the whole creation has been groaning(CH) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(CI) groan(CJ) inwardly as we wait eagerly(CK) for our adoption to sonship, the redemption of our bodies.(CL) 24 For in this hope we were saved.(CM) But hope that is seen is no hope at all.(CN) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(CO)

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(CP) himself intercedes for us(CQ) through wordless groans. 27 And he who searches our hearts(CR) knows the mind of the Spirit, because the Spirit intercedes(CS) for God’s people in accordance with the will of God.

28 And we know that in all things God works for the good(CT) of those who love him, who[m] have been called(CU) according to his purpose.(CV) 29 For those God foreknew(CW) he also predestined(CX) to be conformed to the image of his Son,(CY) that he might be the firstborn(CZ) among many brothers and sisters. 30 And those he predestined,(DA) he also called;(DB) those he called, he also justified;(DC) those he justified, he also glorified.(DD)

More Than Conquerors

31 What, then, shall we say in response to these things?(DE) If God is for us,(DF) who can be against us?(DG) 32 He who did not spare his own Son,(DH) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(DI) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(DJ) No one. Christ Jesus who died(DK)—more than that, who was raised to life(DL)—is at the right hand of God(DM) and is also interceding for us.(DN) 35 Who shall separate us from the love of Christ?(DO) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(DP) 36 As it is written:

“For your sake we face death all day long;
    we are considered as sheep to be slaughtered.”[n](DQ)

37 No, in all these things we are more than conquerors(DR) through him who loved us.(DS) 38 For I am convinced that neither death nor life, neither angels nor demons,[o] neither the present nor the future,(DT) nor any powers,(DU) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(DV) that is in Christ Jesus our Lord.(DW)

Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh
  5. Romans 8:2 The Greek is singular; some manuscripts me
  6. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  7. Romans 8:3 Or flesh, for sin
  8. Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
  9. Romans 8:11 Some manuscripts bodies through
  10. Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
  11. Romans 8:15 Aramaic for father
  12. Romans 8:21 Or subjected it in hope. 21 For
  13. Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
  14. Romans 8:36 Psalm 44:22
  15. Romans 8:38 Or nor heavenly rulers

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

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30 for we are members of his body.(A) 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[a](B) 32 This is a profound mystery—but I am talking about Christ and the church.

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Footnotes

  1. Ephesians 5:31 Gen. 2:24

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

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27 To them God has chosen to make known(A) among the Gentiles the glorious riches(B) of this mystery, which is Christ in you,(C) the hope of glory.

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