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Κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθ’ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ [a]μαρτύριον τοῦ θεοῦ. οὐ γὰρ ἔκρινά [b]τι εἰδέναι ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστὸν καὶ τοῦτον ἐσταυρωμένον· κἀγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς, καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν [c]πειθοῖ σοφίας ἀλλ’ ἐν ἀποδείξει πνεύματος καὶ δυνάμεως, ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων ἀλλ’ ἐν δυνάμει θεοῦ.

Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· ἀλλὰ λαλοῦμεν [d]θεοῦ σοφίαν ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν· ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν, εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν· ἀλλὰ καθὼς γέγραπται· Ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, [e]ὅσα ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν. 10 ἡμῖν [f]γὰρ [g]ἀπεκάλυψεν ὁ θεὸς διὰ τοῦ [h]πνεύματος, τὸ γὰρ πνεῦμα πάντα ἐραυνᾷ, καὶ τὰ βάθη τοῦ θεοῦ. 11 τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ θεοῦ οὐδεὶς [i]ἔγνωκεν εἰ μὴ τὸ πνεῦμα τοῦ θεοῦ. 12 ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ θεοῦ, ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν· 13 ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ’ ἐν διδακτοῖς [j]πνεύματος, πνευματικοῖς πνευματικὰ συγκρίνοντες.

14 Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ, μωρία γὰρ αὐτῷ ἐστίν, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται· 15 ὁ δὲ πνευματικὸς ἀνακρίνει [k]τὰ πάντα, αὐτὸς δὲ ὑπ’ οὐδενὸς ἀνακρίνεται. 16 τίς γὰρ ἔγνω νοῦν κυρίου, ὃς συμβιβάσει αὐτόν; ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.

Footnotes

  1. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:1 μαρτύριον Treg NIV RP ] μυστήριον WH NA
  2. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:2 τι εἰδέναι WH Treg NIV ] τοῦ εἰδέναι τι RP
  3. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:4 πειθοῖ σοφίας Holmes ] πειθοῖς σοφίας λόγοις WH Treg NIV; πειθοῖς ἀνθρωπίνης σοφίας λόγοις RP
  4. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:7 θεοῦ σοφίαν WH Treg NIV ] σοφίαν θεοῦ RP
  5. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:9 ὅσα WH Treg ] ἃ NIV RP
  6. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:10 γὰρ WH ] δὲ Treg NIV RP
  7. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:10 ἀπεκάλυψεν ὁ θεὸς WH Treg NIV ] ὁ θεὸς ἀπεκάλυψεν RP
  8. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:10 πνεύματος WH Treg NIV ] + αὐτοῦ RP
  9. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:11 ἔγνωκεν WH Treg NIV ] οἶδεν RP
  10. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:13 πνεύματος WH Treg NIV ] + ἁγίου RP
  11. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 2:15 τὰ NIV ] μὲν WH Treg RP

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom(A) as I proclaimed to you the testimony about God.[a] For I resolved to know nothing while I was with you except Jesus Christ and him crucified.(B) I came to you(C) in weakness(D) with great fear and trembling.(E) My message and my preaching were not with wise and persuasive words,(F) but with a demonstration of the Spirit’s power,(G) so that your faith might not rest on human wisdom, but on God’s power.(H)

God’s Wisdom Revealed by the Spirit

We do, however, speak a message of wisdom among the mature,(I) but not the wisdom of this age(J) or of the rulers of this age, who are coming to nothing.(K) No, we declare God’s wisdom, a mystery(L) that has been hidden(M) and that God destined for our glory before time began. None of the rulers of this age(N) understood it, for if they had, they would not have crucified the Lord of glory.(O) However, as it is written:

“What no eye has seen,
    what no ear has heard,
and what no human mind has conceived”[b]
    the things God has prepared for those who love him—(P)

10 these are the things God has revealed(Q) to us by his Spirit.(R)

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts(S) except their own spirit(T) within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit(U) of the world,(V) but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom(W) but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God(X) but considers them foolishness,(Y) and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit(Z) makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
    so as to instruct him?”[d](AA)

But we have the mind of Christ.(AB)

Footnotes

  1. 1 Corinthians 2:1 Some manuscripts proclaimed to you God’s mystery
  2. 1 Corinthians 2:9 Isaiah 64:4
  3. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual
  4. 1 Corinthians 2:16 Isaiah 40:13

The Message about the Crucified Christ

When I came to you, my friends, to preach God's secret truth,[a] I did not use big words and great learning. For while I was with you, I made up my mind to forget everything except Jesus Christ and especially his death on the cross. (A)So when I came to you, I was weak and trembled all over with fear, and my teaching and message were not delivered with skillful words of human wisdom, but with convincing proof of the power of God's Spirit. Your faith, then, does not rest on human wisdom but on God's power.

God's Wisdom

Yet I do proclaim a message of wisdom to those who are spiritually mature. But it is not the wisdom that belongs to this world or to the powers that rule this world—powers that are losing their power. The wisdom I proclaim is God's secret wisdom, which is hidden from human beings, but which he had already chosen for our glory even before the world was made. (B)None of the rulers of this world knew this wisdom. If they had known it, they would not have crucified the Lord of glory. (C)However, as the scripture says,

“What no one ever saw or heard,
    what no one ever thought could happen,
    is the very thing God prepared for those who love him.”

10 But[b] it was to us that God made known his secret by means of his Spirit. The Spirit searches everything, even the hidden depths of God's purposes. 11 It is only our own spirit within us that knows all about us; in the same way, only God's Spirit knows all about God. 12 We have not received this world's spirit; instead, we have received the Spirit sent by God, so that we may know all that God has given us.

13 So then, we do not speak in words taught by human wisdom, but in words taught by the Spirit, as we explain spiritual truths to those who have the Spirit.[c] 14 Whoever does not have the Spirit cannot receive the gifts that come from God's Spirit. Such a person really does not understand them, and they seem to be nonsense, because their value can be judged only on a spiritual basis. 15 Whoever has the Spirit, however, is able to judge the value of everything, but no one is able to judge him. 16 (D)As the scripture says,

“Who knows the mind of the Lord?
    Who is able to give him advice?”

We, however, have the mind of Christ.

Footnotes

  1. 1 Corinthians 2:1 God's secret truth; some manuscripts have the testimony about God.
  2. 1 Corinthians 2:10 But; some manuscripts have For.
  3. 1 Corinthians 2:13 to those who have the Spirit; or with words given by the Spirit.

I came to you in God’s strength not my own

1-5 In the same way, my brothers, when I came to proclaim to you God’s secret purpose, I did not come equipped with any brilliance of speech or intellect. You may as well know now that it was my secret determination to concentrate entirely on Jesus Christ and the fact of his death upon the cross. As a matter of fact, in myself I was feeling far from strong; I was nervous and rather shaky. What I said and preached had none of the attractiveness of the clever mind, but it was a demonstration of the power of the Spirit! Plainly God’s purpose was that your faith should not rest upon man’s cleverness but upon the power of God.

There is, of course, a real wisdom, which God allows us to share with him

6-8 We do, of course, speak “wisdom” among those who are spiritually mature, but it is not what is called wisdom by this world, nor by the powers-that-be, who soon will be only the powers that have been. The wisdom we speak of is that mysterious secret wisdom of God which he planned before the creation for our glory today. None of the powers of this world have known this wisdom—if they had they would never have crucified the Lord of glory!

9-10a But as it is written: ‘Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love him’. But God has, through the Spirit, let us share his secret.

10b-12 For nothing is hidden from the Spirit, not even the deep wisdom of God. For who could really understand a man’s inmost thoughts except the spirit of the man himself? How much less could anyone understand the thoughts of God except the very Spirit of God? And the marvellous thing is this, that we now receive not the spirit of the world but the Spirit of God himself, so that we can actually understand something of God’s generosity towards us.

This wisdom is only understood by the spiritual

13 It is these things that we talk about, not using the expressions of the human intellect but those which the Holy Spirit teaches us, explaining things to those who are spiritual.

14-16 But the unspiritual man simply cannot accept the matters which the Spirit deals with—they just don’t make sense to him, for, after all, you must be spiritual to see spiritual things. The spiritual man, on the other hand, has an insight into the meaning of everything, though his insight may baffle the man of the world. This is because the former is sharing in God’s wisdom, and ‘Who has known the mind of the Lord that he may instruct him?’ Incredible as it may sound, we who are spiritual have the very thoughts of Christ!

My brothers and sisters, I did not pose as an expert with all the answers. I did not pretend to explain the mystery of God with eloquent speech and human wisdom. I claimed to know nothing with certainty other than the reality that Jesus is the Anointed One, the Liberating King, who was crucified on our behalf. I was moved to utter despair during my time with you. I would find myself trembling in dread and fear. The sermons I preached were not delivered with the kind of persuasive elegance some have come to expect, but they were effective because I relied on God’s Spirit to demonstrate God’s power. If this were not so, your faith would be based on human wisdom and not the power of God.

Christianity is not merely a set of ideas and propositions. One can agree with all the truths in the Bible and still miss the power of God. Paul knows the brothers and sisters in Corinth might attempt to reduce Christianity to a new philosophy based on human understanding, but the power of God cannot be fully grasped by our eight-pound brains. We must approach God humbly as creations, not as those aspiring to fully explain the Creator of the universe.

However, in the presence of mature believers, we do impart true wisdom—not the phony wisdom typical of this rebellious age or of the hostile powers who rule this age. Despite what you may think, these ruling spirits are losing their grip on this world. But we do impart God’s mysterious and hidden wisdom. Before the ages began, God graciously decided to use His wisdom for our glory. This wisdom has not been grasped by the ruling powers of this age; if they had understood, they would not have crucified the Lord of Glory. But as the Scriptures say,

No eye has ever seen and no ear has ever heard
    and it has never occurred to the human heart
All the things God prepared for those who love Him.[a]

10 God has shown us these profound and startling realities through His Spirit. The Spirit searches all things, even the deep mysteries of God. 11 Who can see into a man’s heart and know his thoughts? Only the spirit that dwells within the man. In the same way, the thoughts of God are known only by His Spirit. 12 You must know that we have not received the spirit of this rebellious and broken world but the Spirit that comes from God, so that we may experience and comprehend the gifts that come from God. 13 We do not speak of these gifts of God in words shaped by human wisdom; we speak in words crafted by the Spirit because our collective judgment on spiritual matters is accessible to those who have the Spirit. 14 But a person who denies spiritual realities will not accept the things that come through the Spirit of God; they all sound like foolishness to him. He is incapable of grasping them because they are disseminated, discerned, and valued by the Spirit. 15 A person who walks by the Spirit examines everything, sizing it up and seeking out truth. But no one is able to examine or size up that kind of spiritual person, 16 for the Scripture asks, “Does anyone know the mind of the Lord well enough to become His advisor?”[b] But we do possess the mind of the Anointed One.