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Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω [a]ὑπὲρ ὑμῶν καὶ τῶν ἐν Λαοδικείᾳ καὶ ὅσοι οὐχ ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί, ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, [b]συμβιβασθέντες ἐν ἀγάπῃ καὶ εἰς [c]πᾶν πλοῦτος τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ [d]θεοῦ, Χριστοῦ, ἐν ᾧ εἰσιν πάντες οἱ θησαυροὶ τῆς σοφίας [e]καὶ γνώσεως ἀπόκρυφοι. [f]τοῦτο λέγω ἵνα [g]μηδεὶς ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ. εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.

Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν κύριον, ἐν αὐτῷ περιπατεῖτε, ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ καὶ [h]βεβαιούμενοι τῇ πίστει καθὼς ἐδιδάχθητε, [i]περισσεύοντες ἐν εὐχαριστίᾳ.

Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν· ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς, 10 καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας, 11 ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ [j]σώματος τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ Χριστοῦ, 12 συνταφέντες αὐτῷ ἐν τῷ [k]βαπτισμῷ, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν [l]ἐκ νεκρῶν· 13 καὶ ὑμᾶς νεκροὺς ὄντας [m]ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ· χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα, 14 ἐξαλείψας τὸ καθ’ ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ· 15 ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.

16 Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει [n]ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων, 17 ἅ ἐστιν σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα [o]τοῦ Χριστοῦ. 18 μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, [p]ἃ ἑόρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ, 19 καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.

20 Εἰ ἀπεθάνετε σὺν Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε· 21 Μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς, 22 ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει, κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων; 23 ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.

Footnotes

  1. ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 2:1 ὑπὲρ WH Treg NIV ] περὶ RP
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  4. ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 2:2 θεοῦ WH Treg NIV ] + καὶ πατρὸς καὶ τοῦ RP
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  7. ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 2:4 μηδεὶς WH Treg NIV ] μή τις RP
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I want you to know how hard I am contending(A) for you and for those at Laodicea,(B) and for all who have not met me personally. My goal is that they may be encouraged in heart(C) and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery(D) of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.(E) I tell you this so that no one may deceive you by fine-sounding arguments.(F) For though I am absent from you in body, I am present with you in spirit(G) and delight to see how disciplined(H) you are and how firm(I) your faith in Christ(J) is.

Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord,(K) continue to live your lives in him, rooted(L) and built up in him, strengthened in the faith as you were taught,(M) and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy,(N) which depends on human tradition and the elemental spiritual forces[a] of this world(O) rather than on Christ.

For in Christ all the fullness(P) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(Q) over every power and authority.(R) 11 In him you were also circumcised(S) with a circumcision not performed by human hands. Your whole self ruled by the flesh[b](T) was put off when you were circumcised by[c] Christ, 12 having been buried with him in baptism,(U) in which you were also raised with him(V) through your faith in the working of God, who raised him from the dead.(W)

13 When you were dead in your sins(X) and in the uncircumcision of your flesh, God made you[d] alive(Y) with Christ. He forgave us all our sins,(Z) 14 having canceled the charge of our legal indebtedness,(AA) which stood against us and condemned us; he has taken it away, nailing it to the cross.(AB) 15 And having disarmed the powers and authorities,(AC) he made a public spectacle of them, triumphing over them(AD) by the cross.[e]

Freedom From Human Rules

16 Therefore do not let anyone judge you(AE) by what you eat or drink,(AF) or with regard to a religious festival,(AG) a New Moon celebration(AH) or a Sabbath day.(AI) 17 These are a shadow of the things that were to come;(AJ) the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility(AK) and the worship of angels disqualify you.(AL) Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head,(AM) from whom the whole body,(AN) supported and held together by its ligaments and sinews, grows as God causes it to grow.(AO)

20 Since you died with Christ(AP) to the elemental spiritual forces of this world,(AQ) why, as though you still belonged to the world, do you submit to its rules:(AR) 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(AS) with use, are based on merely human commands and teachings.(AT) 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility(AU) and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20
  2. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  3. Colossians 2:11 Or put off in the circumcision of
  4. Colossians 2:13 Some manuscripts us
  5. Colossians 2:15 Or them in him

Let me tell you how hard I have worked for you and for the people in Laodicea and for all others who do not know me personally. I do this in order that they may be filled with courage and may be drawn together in love, and so have the full wealth of assurance which true understanding brings. In this way they will know God's secret, which is Christ himself.[a] He is the key that opens all the hidden treasures of God's wisdom and knowledge.

I tell you, then, do not let anyone deceive you with false arguments, no matter how good they seem to be. For even though I am absent in body, yet I am with you in spirit, and I am glad as I see the resolute firmness with which you stand together in your faith in Christ.

Fullness of Life in Christ

Since you have accepted Christ Jesus as Lord, live in union with him. Keep your roots deep in him, build your lives on him, and become stronger in your faith, as you were taught. And be filled with thanksgiving.

See to it, then, that no one enslaves you by means of the worthless deceit of human wisdom, which comes from the teachings handed down by human beings and from the ruling spirits of the universe, and not from Christ. For the full content of divine nature lives in Christ, in his humanity, 10 and you have been given full life in union with him. He is supreme over every spiritual ruler and authority.

11 In union with Christ you were circumcised, not with the circumcision that is made by human beings, but with the circumcision made by Christ, which consists of being freed from the power of this sinful self. 12 (A)For when you were baptized, you were buried with Christ, and in baptism you were also raised with Christ through your faith in the active power of God, who raised him from death. 13 (B)You were at one time spiritually dead because of your sins and because you were Gentiles without the Law. But God has now brought you to life with Christ. God forgave us all our sins; 14 (C)he canceled the unfavorable record of our debts with its binding rules and did away with it completely by nailing it to the cross. 15 And on that cross Christ freed himself from the power of the spiritual rulers and authorities;[b] he made a public spectacle of them by leading them as captives in his victory procession.

16 (D)So let no one make rules about what you eat or drink or about holy days or the New Moon Festival or the Sabbath. 17 All such things are only a shadow of things in the future; the reality is Christ. 18 Do not allow yourselves to be condemned by anyone who claims to be superior because of special visions and who insists on false humility and the worship of angels. For no reason at all, such people are all puffed up by their human way of thinking 19 (E)and have stopped holding on to Christ, who is the head of the body. Under Christ's control the whole body is nourished and held together by its joints and ligaments, and it grows as God wants it to grow.

Dying and Living with Christ

20 You have died with Christ and are set free from the ruling spirits of the universe. Why, then, do you live as though you belonged to this world? Why do you obey such rules as 21 “Don't handle this,” “Don't taste that,” “Don't touch the other”? 22 All these refer to things which become useless once they are used; they are only human rules and teachings. 23 Of course such rules appear to be based on wisdom in their forced worship of angels, and false humility, and severe treatment of the body; but they have no real value in controlling physical passions.

Footnotes

  1. Colossians 2:2 God's secret, which is Christ himself; some manuscripts have God's secret; others have the secret of God the Father of Christ; others have the secret of the God and Father, and of Christ.
  2. Colossians 2:15 Christ freed himself from the power of the spiritual rulers and authorities; or Christ stripped the spiritual rulers and authorities of their power.

1-3 I wish you could understand how deep is my anxiety for you, and for those at Laodicea, and for all who have never met me. How I long that you may be encouraged, and find out more and more how strong are the bonds of Christian love. How I long for you to grow more certain in your knowledge and more sure in your grasp of God himself. May your spiritual experience become richer as you see more and more fully God’s great secret, Christ himself! For it is in him, and in him alone, that men will find all the treasures of wisdom and knowledge.

Let me warn you against “intellectuals”

4-7 I write this to prevent you from being led astray by someone or other’s attractive arguments. For though I am a long way away from you in body, in spirit I am by your side, watching like a proud father the solid steadfastness of your faith in Christ. Just as you received Christ Jesus the Lord, so go on living in him—in simple faith. Grow out of him as a plant grows out of the soil it is planted in, becoming more and more sure of the faith as you were taught it, and your lives will overflow with joy and thankfulness.

Be careful that nobody spoils your faith through intellectualism or high-sounding nonsense. Such stuff is at best founded on men’s ideas of the nature of the world and disregards Christ!

9-10 Yet it is in him that God gives a full and complete expression of himself (within the physical limits that he set himself in Christ). Moreover, your own completeness is only realised in him, who is the authority over all authorities, and the supreme power over all powers.

The old Law can’t condemn you now

11-15 In Christ, you were circumcised, not by any physical act, but by being set free from the sins of the flesh by virtue of Christ’s circumcision. You, so to speak, shared in that, just as in baptism you shared in his death, and in him are sharing the miracle of rising again to new life—and all this because you have faith in the tremendous power of God, who raised Christ from the dead. You, who were spiritually dead because of your sins and your uncircumcision (i.e. the fact that you were outside the Law), God has now made to share in the very life of Christ! He has forgiven you all your sins: Christ has utterly wiped out the damning evidence of broken laws and commandments which always hung over our heads, and has completely annulled it by nailing it over his own head on the cross. And then having drawn the sting of all the powers ranged against us, he exposed them, shattered, empty and defeated, in his final glorious triumphant act!

It is the spiritual, not the material, attitude which matters

16-19 In view of these tremendous facts, don’t let anyone worry you by criticising what you eat or drink, or what holy days you ought to observe, or bothering you over new moons or sabbaths. All these things have at most only a symbolical value: the solid fact is Christ. Nor let any man cheat you of your joy in Christ by persuading you to make yourselves “humble” and fall down and worship angels. Such a man, inflated by an unspiritual imagination, is pushing his way into matters he knows nothing about, and in his cleverness forgetting his head. It is from the head alone that the body, by natural channels, is nourished and built up and grows according to God’s laws of growth.

20-23 So if, through your faith in Christ, you are dead to the principles of this world’s life, why, as if you were still part and parcel of this world-wide system, do you take the slightest notice of these purely human prohibitions—“Don’t touch this,” “Don’t taste that” and “Don’t handle the other”? “This”, “that” and “the other” will all pass away after use! I know that these regulations look wise with their self-inspired efforts at worship, their policy of self-humbling, and their studied neglect of the body. But in actual practice they do honour, not to God, but to man’s own pride.

At the heart of the good news is a mystery hidden in ancient Scriptures but now exposed to the world through the lives of the church’s holy ones. Paul never refers to just one “holy one”; he always uses the plural. He knows that holiness is too difficult for us to accomplish on our own. Each of us has to be called and equipped by God, but we also have to be accompanied by others who’ve answered the call. Those who say “yes” to Jesus become the church, the company of those rescued from darkness and ultimately from death. Paul is fond of calling the church the body of the risen Jesus. Our own hopes and dreams for the future are concentrated in Him. Not only do we dwell in Him, but He also dwells in us.

This battle I am facing is huge. And I want you to know I do it for you, for all those at Laodicea, and for everyone else (even those who have never seen my face). I’m working hard to comfort and encourage them so that they will be knit together—that many hearts would become one through His love. I do it so they will be rich in understanding and have full knowledge of God’s mystery, which is the Anointed One Himself— in Him all the treasures of wisdom and knowledge are concealed. I only tell you this to warn you about those who would try and deceive you with their arguments. They seem plausible enough; but in the end, they are false. Even though I cannot be there in the body, my spirit is with you; and I’m happy to know of your good order and your solid commitment to the Anointed One, our Liberating King.

Paul calls the believers in Colossae to remain steadfast in their faith.

Now that you have welcomed the Anointed One, Jesus the Lord, into your lives, continue to journey with Him and allow Him to shape your lives. Let your roots grow down deeply in Him, and let Him build you up on a firm foundation. Be strong in the faith, just as you were taught, and always spill over with thankfulness. Make sure no predator makes you his prey through some misleading philosophy and empty deception based on traditions fabricated by mere mortals. These are sourced in the elementary principles originating in this world and not in the Anointed One (so don’t let their talks capture you). You see, all that is God, all His fullness, resides in His body. 10 You, too, are being completed in Him, the One who has dominion over all rule, all authority. 11 In Him you were also circumcised, set apart by a spiritual act performed without hands. The Anointed One’s circumcision cut you off from the sinfulness of your flesh. 12 You were buried with Him beneath the waters of the ceremonial washing called baptism[a] and then were raised up with Him by faith in the resurrection power of God, who brought Him back from the dead. 13 And when your flesh was still uncircumcised—dead in transgression and swathed in its sinful nature—it was God who brought us[b] to life with Him, forgave all our sins, and 14 eliminated the massive debt we incurred by the law that stood against us. He took it all away; He nailed it to the cross. But that’s not all. 15 He disarmed those who once ruled over us—those who had overpowered us. Like captives of war, He put them on display to the world to show His victory over them by means of the cross.

16 So don’t let anyone stand in judgment over you and dictate what you should eat or drink, what festivals you should celebrate, or how you should observe a new moon or Sabbath days— 17 all these are only a shadow of what shall come. The reality, the core, the import, is found in the Anointed One. 18 Don’t be cheated out of the prize by others who are peddling the worship of heavenly beings and false humility. People like this run about telling whoever will listen what they claim to have seen; but in reality they testify only to an inflated mind, saturated in conceit—not in the Spirit. 19 They are detached from the very head that nourishes and connects the whole body with all of its nerves and ligaments, a body that grows by the kind of growth that can only come from God.

20 Listen, if you have died with the Anointed One to the elemental spirits of the cosmos, then why are you submitting yourselves to its rules as if you still belonged to this world? 21 You hear, “Don’t handle this! Don’t taste that! Don’t even touch it!” 22 but everything they are obsessed about will eventually decay with use. These rules are just human commands and teachings. 23 Here’s what they are promoting: fabricated religion, self-humiliation, and bodily abuse. No matter which way they try to tether their bodies, they cannot harness their desires.

Footnotes

  1. 2:12 Literally, immersion, a rite of initiation and purification
  2. 2:13 Some manuscripts read “you.”