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τῇ ἐλευθερίᾳ [a]ἡμᾶς Χριστὸς ἠλευθέρωσεν· στήκετε οὖν καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.

Ἴδε ἐγὼ Παῦλος λέγω ὑμῖν ὅτι ἐὰν περιτέμνησθε Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει. μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι. κατηργήθητε [b]ἀπὸ Χριστοῦ οἵτινες ἐν νόμῳ δικαιοῦσθε, τῆς χάριτος ἐξεπέσατε. ἡμεῖς γὰρ πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα. ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις δι’ ἀγάπης ἐνεργουμένη.

Ἐτρέχετε καλῶς· τίς ὑμᾶς ἐνέκοψεν [c]τῇ ἀληθείᾳ μὴ πείθεσθαι; ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς. μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ. 10 ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε· ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις [d]ἐὰν ᾖ. 11 ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ. 12 ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς.

13 Ὑμεῖς γὰρ ἐπ’ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις· 14 ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ [e]πεπλήρωται, ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς [f]σεαυτόν. 15 εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπ’ ἀλλήλων ἀναλωθῆτε.

16 Λέγω δέ, πνεύματι περιπατεῖτε καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε. 17 ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός, ταῦτα [g]γὰρ [h]ἀλλήλοις ἀντίκειται, ἵνα μὴ ἃ [i]ἐὰν θέλητε ταῦτα ποιῆτε. 18 εἰ δὲ πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον. 19 φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά [j]ἐστιν πορνεία, ἀκαθαρσία, ἀσέλγεια, 20 εἰδωλολατρία, φαρμακεία, ἔχθραι, [k]ἔρις, ζῆλος, θυμοί, ἐριθεῖαι, διχοστασίαι, αἱρέσεις, 21 [l]φθόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν [m]καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν.

22 Ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις, 23 πραΰτης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος. 24 οἱ δὲ τοῦ [n]Χριστοῦ τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις. 25 εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν. 26 μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.

Footnotes

  1. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:1 ἡμᾶς Χριστὸς ἠλευθέρωσεν στήκετε οὖν WH Treg NIV] οὖν ᾗ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε RP
  2. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:4 ἀπὸ WH Treg NIV] + τοῦ RP
  3. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:7 τῇ NIV RP] – WH Treg
  4. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:10 ἐὰν WH Treg NIV] ἂν RP
  5. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:14 πεπλήρωται WH Treg NIV] πληροῦται RP
  6. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:14 σεαυτόν WH Treg NIV] ἑαυτόν RP
  7. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:17 γὰρ WH Treg NIV] δὲ RP
  8. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:17 ἀλλήλοις ἀντίκειται WH Treg NIV] ἀντίκειται ἀλλήλοις RP
  9. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:17 ἐὰν WH Treg NIV] ἂν RP
  10. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:19 ἐστιν WH Treg NIV] + μοιχεία RP
  11. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:20 ἔρις ζῆλος WH Treg NIV] ἔρεις ζῆλοι RP
  12. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:21 φθόνοι WH NIV] + φόνοι Treg RP
  13. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:21 καθὼς WH Treg NIV] + καὶ RP
  14. ΠΡΟΣ ΓΑΛΑΤΑΣ 5:24 Χριστοῦ RP] + Ἰησοῦ WH Treg NIV

Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(D) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(E) You who are trying to be justified by the law(F) have been alienated from Christ; you have fallen away from grace.(G) For through the Spirit we eagerly await by faith the righteousness for which we hope.(H) For in Christ Jesus(I) neither circumcision nor uncircumcision has any value.(J) The only thing that counts is faith expressing itself through love.(K)

You were running a good race.(L) Who cut in on you(M) to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you.(N) “A little yeast works through the whole batch of dough.”(O) 10 I am confident(P) in the Lord that you will take no other view.(Q) The one who is throwing you into confusion,(R) whoever that may be, will have to pay the penalty. 11 Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted?(S) In that case the offense(T) of the cross has been abolished. 12 As for those agitators,(U) I wish they would go the whole way and emasculate themselves!

Life by the Spirit

13 You, my brothers and sisters, were called to be free.(V) But do not use your freedom to indulge the flesh[a];(W) rather, serve one another(X) humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b](Y) 15 If you bite and devour each other, watch out or you will be destroyed by each other.

16 So I say, walk by the Spirit,(Z) and you will not gratify the desires of the flesh.(AA) 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh.(AB) They are in conflict with each other, so that you are not to do whatever[c] you want.(AC) 18 But if you are led by the Spirit,(AD) you are not under the law.(AE)

19 The acts of the flesh are obvious: sexual immorality,(AF) impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like.(AG) I warn you, as I did before, that those who live like this will not inherit the kingdom of God.(AH)

22 But the fruit(AI) of the Spirit is love,(AJ) joy, peace,(AK) forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control.(AL) Against such things there is no law.(AM) 24 Those who belong to Christ Jesus have crucified the flesh(AN) with its passions and desires.(AO) 25 Since we live by the Spirit,(AP) let us keep in step with the Spirit. 26 Let us not become conceited,(AQ) provoking and envying each other.

Footnotes

  1. Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.
  2. Galatians 5:14 Lev. 19:18
  3. Galatians 5:17 Or you do not do what

Do not lose your freedom by giving in to those who urge circumcision

Plant your feet firmly therefore within the freedom that Christ has won for us, and do not let yourselves be caught again in the shackles of slavery.

2-6 Listen! I, Paul, say this to you as solemnly as I can: if you consent to be circumcised then Christ will be of no use to you at all. I will say it again: every man who consents to be circumcised is bound to obey all the rest of the Law! If you try to be justified by the Law you automatically cut yourself off from the power of Christ, you put yourself outside the range of his grace. For it is by faith that we await in his Spirit the righteousness we hope to see. In Jesus Christ there is no validity in either circumcision or uncircumcision; it is a matter of faith, faith which expresses itself in love.

7-10 You were making splendid progress; who put you off the course you had set for the truth? That sort of “persuasion” does not come from the one who is calling you. Alas, it takes only a little leaven to affect the whole lump! I feel confident in the Lord that you will not take any fatal step. But whoever it is who is worrying you will have a serious charge to answer one day.

11-12 And as for me, my brothers, if I were still advocating circumcision (as some apparently allege!), why am I still suffering persecution? I suppose if only I would recommend this little rite all the hostility which the preaching of the cross provokes would disappear! I wish those who are so eager to cut your bodies would cut themselves off from you altogether!

13a It is to freedom that you have been called, my brothers. Only be careful that freedom does not become mere opportunity for your lower nature.

13b-14 You should be free to serve each other in love. For after all, the whole Law toward others is summed up by this one command, ‘You shall love your neighbour as yourself’.

15 But if freedom means merely that you are free to attack and tear each other to pieces, be careful that it doesn’t mean that between you, you destroy your fellowship altogether!

The way to live in freedom is by the Spirit

16-18 Here is my advice. Live your whole life in the Spirit and you will not satisfy the desires of your lower nature. For the whole energy of the lower nature is set against the Spirit, while the whole power of the Spirit is contrary to the lower nature. Here is the conflict, and that is why you are not free to do what you want to do. But if you follow the leading of the Spirit, you stand clear of the Law.

19-21 The activities of the lower nature are obvious. Here is a list: sexual immorality, impurity of mind, sensuality, worship of false gods, witchcraft, hatred, quarrelling, jealousy, bad temper, rivalry, factions, party-spirit, envy, drunkenness, orgies and things like that. I solemnly assure you, as I did before, that those who indulge in such things will never inherit God’s kingdom.

22-25 The Spirit however, produces in human life fruits such as these: love, joy, peace, patience, kindness, generosity, fidelity, tolerance and self-control—and no law exists against any of them. Those who belong to Christ have crucified their old nature with all that it loved and lusted for. If our lives are centred in the Spirit, let us be guided by the Spirit.

26 Let us not be ambitious for our own reputations, for that only means making each other jealous.

So stand strong for our freedom! The Anointed One freed us so we wouldn’t spend one more day under the yoke of slavery, trapped under the law.

Listen because I, Paul, am going to make this message very clear so it cannot be misunderstood: if you undergo the rite of circumcision, then all that the Anointed accomplished will be lost on you. And understand this: if you choose to be circumcised, then you will oblige yourself to do every single rule of the law for the rest of your life. You, and anyone else who seeks to be on the right side of God through the law, have effectively been cut off from the Anointed, circumcised from grace, and cast off from the favor of God. We, on the other hand, continue to live through the Spirit’s power and wait confidently in the hope that things will be put right through faith. Here’s the thing: in Jesus the Anointed whether you are circumcised or not makes no difference. What makes a difference is faith energized by love.

Who has impeded your progress and kept you from obeying the truth? You were off to such a good start. I know for certain the pressure isn’t coming from God. He keeps calling you to the truth. You know what they say, “Just a little yeast causes all the dough to rise,” so even the slightest detour from the truth will take you to a destination you do not desire. 10 Despite this, I’m confident because the Lord reassures me that you will truly hear and take my message to heart. Besides, I also know that these troublemakers, whoever they are, will answer to God and be judged accordingly. 11 As for me, brothers and sisters, if I continue to preach circumcision—as these agitators claim—then why do I still face persecution? If I were to preach a compromised version of the good news, then the scandal of the cross would come to an end. 12 I really wish that these people who weigh you down with corrupt counsel would mutilate themselves!

13 Brothers and sisters, God has called you to freedom! Hear the call, and do not spoil this gift by using your liberty to engage in what your flesh desires; instead, use it to serve each other as Jesus taught through love. 14 For the whole law comes down to this one instruction: “Love your neighbor as yourself,”[a] so 15 why all this vicious gnawing on each other? If you are not careful, you will find you’ve eaten each other alive!

16 Here’s my instruction: walk in the Spirit, and let the Spirit bring order to your life. If you do, you will never give in to your selfish and sinful cravings. 17 For everything the flesh desires goes against the Spirit, and everything the Spirit desires goes against the flesh. There is a constant battle raging between them that prevents you from doing the good you want to do. 18 But when you are led by the Spirit, you are no longer subject to the law.

19 It’s clear that our flesh entices us into practicing some of its most heinous acts: participating in corrupt sexual relationships, impurity, unbridled lust, 20 idolatry, witchcraft, hatred, arguing, jealousy, anger, selfishness, contentiousness, division, 21 envy of others’ good fortune, drunkenness, drunken revelry, and other shameful vices that plague humankind. I told you this clearly before, and I only tell you again so there is no room for confusion: those who give in to these ways will not inherit the kingdom of God.

Paul has been preaching about the call of God to freedom, and so he now spells it out: we are done with the demands of the law; now we are free to live in the Spirit and to be truly right with God. As free people, the Spirit gives us the characteristics of Jesus; we, too, can freely love in joy and peace. We can have patience along with kindness and faithfulness that can only come from the Father. We can reflect the goodness of God while being gentle in operating with self-control. For those who follow Him and live in the Spirit, these characteristics or fruits are a gift from God. As we grow in the faith, we find that we belong to God and can walk daily in the Spirit.

22 The Holy Spirit produces a different kind of fruit: unconditional love, joy, peace, patience, kindheartedness, goodness, faithfulness, 23 gentleness, and self-control. You won’t find any law opposed to fruit like this. 24 Those of us who belong to the Anointed One have crucified our old lives and put to death the flesh and all the lusts and desires that plague us.

25 Now since we have chosen to walk with the Spirit, let’s keep each step in perfect sync with God’s Spirit. 26 This will happen when we set aside our self-interests and work together to create true community instead of a culture consumed by provocation, pride, and envy.