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Ἐν ἐκείναις ταῖς ἡμέραις [a]πάλιν πολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσιν, [b]προσκαλεσάμενος τοὺς [c]μαθητὰς λέγει αὐτοῖς· Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ· [d]καί τινες αὐτῶν [e]ἀπὸ μακρόθεν [f]ἥκασιν. καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ [g]ὅτι Πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ’ ἐρημίας; καὶ [h]ἠρώτα αὐτούς· Πόσους ἔχετε ἄρτους; οἱ δὲ εἶπαν· Ἑπτά. καὶ [i]παραγγέλλει τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς· καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα [j]παρατιθῶσιν καὶ παρέθηκαν τῷ ὄχλῳ. καὶ εἶχον ἰχθύδια ὀλίγα· καὶ εὐλογήσας [k]αὐτὰ εἶπεν [l]καὶ ταῦτα παρατιθέναι. [m]καὶ ἔφαγον καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας. ἦσαν [n]δὲ ὡς τετρακισχίλιοι. καὶ ἀπέλυσεν αὐτούς. 10 καὶ [o]εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη Δαλμανουθά.

11 Καὶ ἐξῆλθον οἱ Φαρισαῖοι καὶ ἤρξαντο συζητεῖν αὐτῷ, ζητοῦντες παρ’ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν. 12 καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει· Τί ἡ γενεὰ αὕτη [p]ζητεῖ σημεῖον; ἀμὴν λέγω [q]ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον. 13 καὶ ἀφεὶς αὐτοὺς [r]πάλιν ἐμβὰς ἀπῆλθεν εἰς τὸ πέραν.

14 Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ’ ἑαυτῶν ἐν τῷ πλοίῳ. 15 καὶ διεστέλλετο αὐτοῖς λέγων· Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου. 16 καὶ διελογίζοντο πρὸς [s]ἀλλήλους ὅτι ἄρτους οὐκ [t]ἔχουσιν. 17 καὶ [u]γνοὺς λέγει αὐτοῖς· Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; [v]πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν; 18 ὀφθαλμοὺς ἔχοντες οὐ βλέπετε καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε 19 ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους [w]κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ· Δώδεκα. 20 ὅτε [x]καὶ τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; [y]καὶ λέγουσιν αὐτῷ· Ἑπτά. 21 καὶ ἔλεγεν αὐτοῖς· [z]Οὔπω συνίετε;

22 Καὶ [aa]ἔρχονται εἰς Βηθσαϊδάν. καὶ φέρουσιν αὐτῷ τυφλὸν καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται. 23 καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ [ab]ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν· Εἴ τι [ac]βλέπεις; 24 καὶ ἀναβλέψας ἔλεγεν· Βλέπω τοὺς ἀνθρώπους ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας. 25 εἶτα πάλιν [ad]ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ [ae]διέβλεψεν καὶ ἀπεκατέστη καὶ ἐνέβλεπεν τηλαυγῶς [af]ἅπαντα. 26 καὶ ἀπέστειλεν αὐτὸν [ag]εἰς οἶκον αὐτοῦ λέγων· Μηδὲ εἰς τὴν κώμην [ah]εἰσέλθῃς.

27 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι; 28 οἱ δὲ [ai]εἶπαν αὐτῷ λέγοντες [aj]ὅτι Ἰωάννην τὸν βαπτιστήν, καὶ ἄλλοι Ἠλίαν, ἄλλοι δὲ [ak]ὅτι εἷς τῶν προφητῶν. 29 καὶ αὐτὸς [al]ἐπηρώτα αὐτούς· Ὑμεῖς δὲ τίνα με λέγετε εἶναι; [am]ἀποκριθεὶς ὁ Πέτρος λέγει αὐτῷ· Σὺ εἶ ὁ χριστός. 30 καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.

31 Καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι [an]ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι· 32 καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος [ao]ὁ Πέτρος αὐτὸν ἤρξατο ἐπιτιμᾶν αὐτῷ. 33 ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν [ap]Πέτρῳ [aq]καὶ λέγει· Ὕπαγε ὀπίσω μου, Σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.

34 Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς· [ar]Εἴ τις θέλει ὀπίσω μου [as]ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι. 35 ὃς γὰρ [at]ἐὰν θέλῃ τὴν [au]ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δ’ ἂν [av]ἀπολέσει τὴν [aw]ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου [ax]σώσει αὐτήν. 36 τί γὰρ [ay]ὠφελεῖ [az]ἄνθρωπον [ba]κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ; 37 [bb]τί γὰρ [bc]δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; 38 ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.

Footnotes

  1. ΚΑΤΑ ΜΑΡΚΟΝ 8:1 πάλιν πολλοῦ WH Treg NIV ] παμπόλλου RP
  2. ΚΑΤΑ ΜΑΡΚΟΝ 8:1 προσκαλεσάμενος WH Treg NIV ] + ὁ Ἰησοῦς RP
  3. ΚΑΤΑ ΜΑΡΚΟΝ 8:1 μαθητὰς WH Treg NIV ] + αὐτοῦ RP
  4. ΚΑΤΑ ΜΑΡΚΟΝ 8:3 καί τινεςWH Treg NIV ] τινὲς γὰρ RP
  5. ΚΑΤΑ ΜΑΡΚΟΝ 8:3 ἀπὸ WH Treg NIV ] – RP
  6. ΚΑΤΑ ΜΑΡΚΟΝ 8:3 ἥκασιν Treg NIV ] εἰσίν WH; ἥκουσιν RP
  7. ΚΑΤΑ ΜΑΡΚΟΝ 8:4 ὅτι WH Treg NIV ] – RP
  8. ΚΑΤΑ ΜΑΡΚΟΝ 8:5 ἠρώτα WH Treg NIV ] ἐπηρώτα RP
  9. ΚΑΤΑ ΜΑΡΚΟΝ 8:6 παραγγέλλει WH Treg NIV ] παρήγγειλεν RP
  10. ΚΑΤΑ ΜΑΡΚΟΝ 8:6 παρατιθῶσιν WH Treg NIV ] παραθῶσιν RP
  11. ΚΑΤΑ ΜΑΡΚΟΝ 8:7 αὐτὰ WH Treg NIV ] – RP
  12. ΚΑΤΑ ΜΑΡΚΟΝ 8:7 καὶ ταῦτα παρατιθέναι WH Treg NIV ] παραθεῖναι καὶ αὐτά RP
  13. ΚΑΤΑ ΜΑΡΚΟΝ 8:8 καὶ ἔφαγον WH Treg NIV ] Ἔφαγον δέ RP
  14. ΚΑΤΑ ΜΑΡΚΟΝ 8:9 δὲ WH NIV ] + οἱ φαγόντες Treg RP
  15. ΚΑΤΑ ΜΑΡΚΟΝ 8:10 εὐθὺς WH Treg NIV ] εὐθέως RP
  16. ΚΑΤΑ ΜΑΡΚΟΝ 8:12 ζητεῖ σημεῖον WH Treg NIV ] σημεῖον ἐπιζητεῖ RP
  17. ΚΑΤΑ ΜΑΡΚΟΝ 8:12 ὑμῖν Treg NIV RP ] – WH
  18. ΚΑΤΑ ΜΑΡΚΟΝ 8:13 πάλιν ἐμβὰς WH NA ] πάλιν ἐμβὰς εἰς πλοῖον Treg; ἐμβὰς πάλιν εἰς τὸ πλοῖον NIV; ἐμβὰς πάλιν εἰς πλοῖον RP
  19. ΚΑΤΑ ΜΑΡΚΟΝ 8:16 ἀλλήλους WH Treg NA ] + λέγοντες NIV RP
  20. ΚΑΤΑ ΜΑΡΚΟΝ 8:16 ἔχουσιν WH Treg NA ] ἔχομεν NIV RP
  21. ΚΑΤΑ ΜΑΡΚΟΝ 8:17 γνοὺς WH NA ] + ὁ Ἰησοῦς Treg NIV RP
  22. ΚΑΤΑ ΜΑΡΚΟΝ 8:17 πεπωρωμένην WH Treg NIV ] Ἔτι πεπωρωμένην RP
  23. ΚΑΤΑ ΜΑΡΚΟΝ 8:19 κλασμάτων πλήρεις WH Treg NIV ] πλήρεις κλασμάτων RP
  24. ΚΑΤΑ ΜΑΡΚΟΝ 8:20 καὶ NIV ] – WH NA; δὲ Treg RP
  25. ΚΑΤΑ ΜΑΡΚΟΝ 8:20 καὶ λέγουσιν αὐτῷ WH NIV ] οἱ δὲ εἶπον Treg RP
  26. ΚΑΤΑ ΜΑΡΚΟΝ 8:21 Οὔπω WH NIV ] Πῶς Treg; Πῶς οὐ RP
  27. ΚΑΤΑ ΜΑΡΚΟΝ 8:22 ἔρχονται WH Treg NIV ] ἔρχεται RP
  28. ΚΑΤΑ ΜΑΡΚΟΝ 8:23 ἐξήνεγκεν WH Treg NIV ] ἐξήγαγεν RP
  29. ΚΑΤΑ ΜΑΡΚΟΝ 8:23 βλέπεις WH NIV ] βλέπει Treg RP
  30. ΚΑΤΑ ΜΑΡΚΟΝ 8:25 ἐπέθηκεν NIV RP ] ἔθηκεν WH Treg
  31. ΚΑΤΑ ΜΑΡΚΟΝ 8:25 διέβλεψεν καὶ ἀπεκατέστη καὶ ἐνέβλεπεν WH Treg NIV ] ἐποίησεν αὐτὸν ἀναβλέψαι. Καὶ ἀποκατεστάθη καὶ ἐνέβλεψεν RP
  32. ΚΑΤΑ ΜΑΡΚΟΝ 8:25 ἅπαντα WH Treg NIV ] ἅπαντας RP
  33. ΚΑΤΑ ΜΑΡΚΟΝ 8:26 εἰς WH Treg NIV ] + τὸν RP
  34. ΚΑΤΑ ΜΑΡΚΟΝ 8:26 εἰσέλθῃς WH NIV ] + μηδὲ εἴπῃς τινὶ ἐν τῇ κώμῃ Treg RP
  35. ΚΑΤΑ ΜΑΡΚΟΝ 8:28 εἶπαν αὐτῷ λέγοντες WH NIV ] ἀπεκρίθησαν αὐτῷ λέγοντες Treg; ἀπεκρίθησαν RP
  36. ΚΑΤΑ ΜΑΡΚΟΝ 8:28 ὅτι WH NIV ] – Treg RP
  37. ΚΑΤΑ ΜΑΡΚΟΝ 8:28 ὅτι εἷς WH Treg NIV ] ἕνα RP
  38. ΚΑΤΑ ΜΑΡΚΟΝ 8:29 ἐπηρώτα αὐτούς WH Treg NIV ] λέγει αὐτοῖς RP
  39. ΚΑΤΑ ΜΑΡΚΟΝ 8:29 ἀποκριθεὶς WH Treg NIV ] + δὲ RP
  40. ΚΑΤΑ ΜΑΡΚΟΝ 8:31 ὑπὸ WH Treg NIV ] ἀπὸ RP
  41. ΚΑΤΑ ΜΑΡΚΟΝ 8:32 ὁ Πέτρος αὐτὸν WH Treg NIV ] αὐτὸν ὁ Πέτρος RP
  42. ΚΑΤΑ ΜΑΡΚΟΝ 8:33 Πέτρῳ WH Treg NIV ] τῷ Πέτρῳ RP
  43. ΚΑΤΑ ΜΑΡΚΟΝ 8:33 καὶ λέγει WH Treg NIV ] λέγων RP
  44. ΚΑΤΑ ΜΑΡΚΟΝ 8:34 Εἴ τις WH Treg NIV ] Ὅστις RP
  45. ΚΑΤΑ ΜΑΡΚΟΝ 8:34 ἐλθεῖν WH ] ἀκολουθεῖν Treg NIV RP
  46. ΚΑΤΑ ΜΑΡΚΟΝ 8:35 ἐὰν WH Treg NIV ] ἂν RP
  47. ΚΑΤΑ ΜΑΡΚΟΝ 8:35 *ψυχὴν αὐτοῦ Treg NIV RP ] ἑαυτοῦ ψυχὴν WH
  48. ΚΑΤΑ ΜΑΡΚΟΝ 8:35 ἀπολέσει WH Treg NIV ] ἀπολέσῃ RP
  49. ΚΑΤΑ ΜΑΡΚΟΝ 8:35 *ψυχὴν αὐτοῦ Treg NIV RP ] ἑαυτοῦ ψυχὴν WH
  50. ΚΑΤΑ ΜΑΡΚΟΝ 8:35 σώσει WH Treg NIV ] οὗτος σώσει RP
  51. ΚΑΤΑ ΜΑΡΚΟΝ 8:36 ὠφελεῖ WH NIV ] ὠφελήσει Treg RP
  52. ΚΑΤΑ ΜΑΡΚΟΝ 8:36 ἄνθρωπον WH NIV RP ] τὸν ἄνθρωπον Treg
  53. ΚΑΤΑ ΜΑΡΚΟΝ 8:36 κερδῆσαι τὸν … καὶ ζημιωθῆναι WH NIV ] ἐὰν κερδήσῃ τὸν … καὶ ζημιωθῇ Treg RP
  54. ΚΑΤΑ ΜΑΡΚΟΝ 8:37 τί γὰρ WH Treg NIV ] Ἢ τί RP
  55. ΚΑΤΑ ΜΑΡΚΟΝ 8:37 δοῖ WH Treg NIV ] δώσει RP

Jesus Feeds the Four Thousand(A)(B)(C)

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people;(D) they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them.(E) The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(F) About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(G) 12 He sighed deeply(H) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(I) of the Pharisees(J) and that of Herod.”(K)

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(L) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”(M) they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”(N)

21 He said to them, “Do you still not understand?”(O)

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida,(P) and some people brought a blind man(Q) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(R) on the man’s eyes and put his hands on(S) him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”

Peter Declares That Jesus Is the Messiah(T)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(U) others say Elijah;(V) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(W)

30 Jesus warned them not to tell anyone about him.(X)

Jesus Predicts His Death(Y)

31 He then began to teach them that the Son of Man(Z) must suffer many things(AA) and be rejected by the elders, the chief priests and the teachers of the law,(AB) and that he must be killed(AC) and after three days(AD) rise again.(AE) 32 He spoke plainly(AF) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(AG) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(AH) 35 For whoever wants to save their life[b] will lose it, but whoever loses their life for me and for the gospel will save it.(AI) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(AJ) will be ashamed of them(AK) when he comes(AL) in his Father’s glory with the holy angels.”

Footnotes

  1. Mark 8:26 Some manuscripts go and tell anyone in
  2. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

Jesus Feeds Four Thousand People(A)

Not long afterward another large crowd came together. When the people had nothing left to eat, Jesus called the disciples to him and said, “I feel sorry for these people, because they have been with me for three days and now have nothing to eat. If I send them home without feeding them, they will faint as they go, because some of them have come a long way.”

His disciples asked him, “Where in this desert can anyone find enough food to feed all these people?”

“How much bread do you have?” Jesus asked.

“Seven loaves,” they answered.

He ordered the crowd to sit down on the ground. Then he took the seven loaves, gave thanks to God, broke them, and gave them to his disciples to distribute to the crowd; and the disciples did so. They also had a few small fish. Jesus gave thanks for these and told the disciples to distribute them too. 8-9 Everybody ate and had enough—there were about four thousand people. Then the disciples took up seven baskets full of pieces left over. Jesus sent the people away 10 and at once got into a boat with his disciples and went to the district of Dalmanutha.

The Pharisees Ask for a Miracle(B)

11 (C)Some Pharisees came to Jesus and started to argue with him. They wanted to trap him, so they asked him to perform a miracle to show that God approved of him. 12 (D)But Jesus gave a deep groan and said, “Why do the people of this day ask for a miracle? No, I tell you! No such proof will be given to these people!”

13 He left them, got back into the boat, and started across to the other side of the lake.

The Yeast of the Pharisees and of Herod(E)

14 The disciples had forgotten to bring enough bread and had only one loaf with them in the boat. 15 (F)“Take care,” Jesus warned them, “and be on your guard against the yeast of the Pharisees and the yeast of Herod.”

16 They started discussing among themselves: “He says this because we don't have any bread.”

17 Jesus knew what they were saying, so he asked them, “Why are you discussing about not having any bread? Don't you know or understand yet? Are your minds so dull? 18 (G)You have eyes—can't you see? You have ears—can't you hear? Don't you remember 19 when I broke the five loaves for the five thousand people? How many baskets full of leftover pieces did you take up?”

“Twelve,” they answered.

20 “And when I broke the seven loaves for the four thousand people,” asked Jesus, “how many baskets full of leftover pieces did you take up?”

“Seven,” they answered.

21 “And you still don't understand?” he asked them.

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida, where some people brought a blind man to Jesus and begged him to touch him. 23 Jesus took the blind man by the hand and led him out of the village. After spitting on the man's eyes, Jesus placed his hands on him and asked him, “Can you see anything?”

24 The man looked up and said, “Yes, I can see people, but they look like trees walking around.”

25 Jesus again placed his hands on the man's eyes. This time the man looked intently, his eyesight returned, and he saw everything clearly. 26 Jesus then sent him home with the order, “Don't go back into the village.”

Peter's Declaration about Jesus(H)

27 Then Jesus and his disciples went away to the villages near Caesarea Philippi. On the way he asked them, “Tell me, who do people say I am?”

28 (I)“Some say that you are John the Baptist,” they answered; “others say that you are Elijah, while others say that you are one of the prophets.”

29 (J)“What about you?” he asked them. “Who do you say I am?”

Peter answered, “You are the Messiah.”

30 Then Jesus ordered them, “Do not tell anyone about me.”

Jesus Speaks about His Suffering and Death(K)

31 Then Jesus began to teach his disciples: “The Son of Man must suffer much and be rejected by the elders, the chief priests, and the teachers of the Law. He will be put to death, but three days later he will rise to life.” 32 He made this very clear to them. So Peter took him aside and began to rebuke him. 33 But Jesus turned around, looked at his disciples, and rebuked Peter. “Get away from me, Satan,” he said. “Your thoughts don't come from God but from human nature!”

34 (L)Then Jesus called the crowd and his disciples to him. “If any of you want to come with me,” he told them, “you must forget yourself, carry your cross, and follow me. 35 (M)For if you want to save your own life, you will lose it; but if you lose your life for me and for the gospel, you will save it. 36 Do you gain anything if you win the whole world but lose your life? Of course not! 37 There is nothing you can give to regain your life. 38 If you are ashamed of me and of my teaching in this godless and wicked day, then the Son of Man will be ashamed of you when he comes in the glory of his Father with the holy angels.”

He again feeds the people miraculously

1-3 About this time it happened again that a large crowd collected and had nothing to eat. Jesus called the disciples over to him and said, “My heart goes out to this crowd; they have been with me three days now and they have no food left. If I send them off home without anything, they will collapse on the way—and some of them have come from a distance.”

His disciples replied, “Where could anyone find the food to feed them here in this deserted spot?”

“How many loaves have you got?” Jesus asked them. “Seven,” they replied.

6-10 So Jesus told the crowd to settle themselves on the ground. Then he took the seven loaves into his hands, and with a prayer of thanksgiving broke them, and gave them to the disciples to distribute to the people; and this they did. They had a few small fish as well, and after blessing them, Jesus told the disciples to give these also to the people. They ate and they were satisfied. Moreover, they picked up seven baskets full of pieces left over. The people numbered about four thousand. Jesus sent them home, and then he boarded the boat at once with his disciples and went on to the district of Dalmanutha.

Jesus refuses to give a sign

11-12 Now the Pharisees came out and began an argument with him, wanting a sign from Heaven. Jesus gave a deep sigh, and then said, “What makes this generation want a sign? I can tell you this, they will certainly not be given one!”

13 Then he left them and got aboard the boat again, and crossed the lake.

14-20 The disciples had forgotten to take any food and had only one loaf with them in the boat. Jesus spoke seriously to them, “Keep your eyes open! Be on your guard against the ‘yeast’ of the Pharisees and the ‘yeast’ of Herod!” And this sent them into an earnest consultation among themselves because they had brought no bread. Jesus knew it and said to them, “Why all this discussion about bringing no bread? Don’t you understand or grasp what I say even yet? Are you like the people who ‘having eyes, do not see, and having ears, do not hear’? Have your forgotten—when I broke five loaves for five thousand people, how many baskets full of pieces did you pick up?” “Twelve,” they replied. “And then there were seven loaves for four thousand people, how many baskets of pieces did you pick up?” “Seven,” they said.

21 “And does that still mean nothing to you?” he said.

Jesus restores sight

22-23 So they arrived at Bethsaida where a blind man was brought to him, with the earnest request that he should touch him. Jesus took the blind man’s hand and led him outside the village. Then he moistened his eyes with saliva and putting his hands on him, asked, “Can you see at all?”

24 The man looked up and said, “I can see people. They look like trees—only they are walking about.”

25-26 Then Jesus put his hands on his eyes once more and his sight came into focus. And he recovered and saw everything sharp and clear. And Jesus sent him off to his own house with the words, “Don’t even go into the village.”

Jesus’ question: Peter’s inspired answer

27 Jesus then went away with his disciples to the villages of Caesarea Philippi. On the way he asked them, “Who are men saying that I am?”

28 “John the Baptist,” they answered. “But others say that you are Elijah or, some say, one of the prophets.”

29 Then he asked them, “But what about you—who do you say that I am?” “You are Christ!” answered Peter.

30 Then Jesus impressed it upon them that they must not mention this to anyone.

Jesus speaks of the future and of the cost of discipleship

31-33 And he began to teach them that it was inevitable that the Son of Man should go through much suffering and be utterly repudiated by the elders and chief priests and scribes, and be killed, and after three days rise again. He told them all this quite bluntly. This made Peter draw him on one side and take him to task about what he had said. But Jesus turned and faced his disciples and rebuked Peter. “Out of my way, Satan!” he said. “Peter, you are not looking at things from God’s point of view, but from man’s!”

34-38 Then he called his disciples and the people around him, and said to them, “If anyone wants to follow in my footsteps, he must give up all right to himself, take up his cross and follow me. The man who tries to save his life will lose it; it is the man who loses his life for my sake and the Gospel’s who will save it. What good can it do a man to gain the whole world at the price of his own soul? What can a man offer to buy back his soul once he has lost it? If anyone is ashamed of me and my words in this unfaithful and sinful generation, the Son of Man will be ashamed of him when he comes in the Father’s glory with the holy angels around him.”

Once again a huge crowd had followed them, and they had nothing to eat. So Jesus called His disciples together.

Jesus: These people have been with Me for three days without food. They’re hungry, and I am concerned for them. If I try to send them home now, they’ll faint along the way because many of them have come a long, long way to hear and see Me.

Disciples: Where can we find enough bread for these people in this desolate place?

Jesus: How much bread do we have left?

Disciples: Seven rounds of flatbread.

So, as before, He commanded the people to sit down; and He took the rounds of flatbread, gave thanks for them, and broke them. His disciples took what He gave them and fed the people. They also had a few small fish, which, after He had spoken a blessing, He likewise gave His followers to pass to the people. When all had eaten their fill and they had gathered up the food that remained, seven baskets were full.

On this occasion, there were about 4,000 people who had eaten the food that Jesus provided. Jesus sent the crowd home; 10 then, immediately, He got into a boat with His disciples and sailed away. Upon their arrival in Dalmanutha in the district of Magdala, 11 they were met by Pharisees—ready with their questions and tests—seeking some sign from heaven that His teaching was from God.

Jesus (sighing with disappointment): 12 Why does this generation ask for a sign before they will believe? Believe Me when I say that you will not see one.

13 He left the Pharisees and sailed across to the other shore.

14 The disciples had forgotten to buy provisions, so they had only one round of flatbread among them. 15 Jesus took this moment to warn them.

Jesus: Beware of the yeast of the Pharisees and the leaven of Herod.

The disciples didn’t understand what Jesus was talking about and discussed it among themselves.

Some Disciples: 16 What?

Other Disciples: He’s saying this because we have run out of bread.

Jesus (overhearing them): 17-19 Why are you focusing on bread? Don’t you see yet? Don’t you understand? You have eyes—why don’t you see? You have ears—why don’t you hear? Are you so hard-hearted?

Don’t you remember when I broke the five rounds of flatbread among the 5,000? Tell Me, how many baskets of scraps were left over?

Disciples: Twelve.

Jesus: 20 And how many were left when I fed the 4,000 with seven rounds?

Disciples: Seven.

Jesus: 21 And still you don’t understand?

22 When they came into Bethsaida, a group brought a blind man to Jesus, and they begged Him to touch the man and heal him. 23 So Jesus guided the man out of the village, away from the crowd; and He spat on the man’s eyes and touched them.

Jesus: What do you see?

Blind Man (opening his eyes): 24 I see people, but they look like trees—walking trees.

25 Jesus touched his eyes again; and when the man looked up, he could see everything clearly.

26 Jesus sent him away to his house.

Jesus (to the healed man): Don’t go into town yet. [And don’t tell anybody in town what happened here.][a]

Bethsaida is the hometown of at least three of Jesus’ emissaries—Peter, Andrew, and Philip—and possibly James and John as well. Jesus performs many miracles there, most notably the feeding of the 5,000. However, this miracle—the healing of the blind man—is the only miracle in all the Gospels that is done in stages instead of instantly.

Of course, there’s no way to know for sure why Jesus chooses to heal this man partly before He heals him entirely. Jesus frequently links faith, or lack of faith, with the healings. Bethsaida is a town He criticizes for its lack of faith (Matthew 11:21–22). So it’s likely He wants to demonstrate to His disciples that their inability to see His purpose can be healed, too, even if it takes time.

27 As He traveled with His disciples into the villages of Caesarea Philippi, He posed an important question to them.

Jesus: Who do the people say that I am?

28 They told Him about the great speculation concerning His identity.

Disciples: Some of them say You are John the Baptist,[b] others say Elijah, while others say one of the prophets of old.

Jesus (pressing the question): 29 And who do you say that I am?

Peter: You are God’s Anointed, the Liberating King.

Jesus: 30 Don’t tell anyone. It is not yet time.

31 And He went on to teach them many things about Himself: how the Son of Man would suffer; how He would be rejected by the elders, chief priests, and scribes; how He would be killed; and how, after three days, God would raise Him from the dead.

32 He said all these things in front of them all, but Peter took Jesus aside to rebuke Him.

Peter represents the best and worst in humanity. One day, Peter drops everything to become a follower of Jesus; the next, he’s busy putting his foot in his mouth. Peter is always responding to Jesus, frequently making mistakes, but never drifting far from Jesus’ side. In this passage, Peter verbalizes God’s word and Satan’s temptation—almost in the same breath. Peter thinks he understands who Jesus is, but he still has a lot to learn about what Jesus has come to do.

Jesus (seeing His disciples surrounding them): 33 Get behind Me, you tempter! You’re thinking only of human things, not of the things God has planned.

34 He gathered the crowd and His disciples alike.

Jesus: If any one of you wants to follow Me, you will have to give yourself up to God’s plan, take up your cross, and do as I do. 35 For any one of you who wants to be rescued will lose your life, but any one of you who loses your life for My sake and for the sake of this good news will be liberated. 36 Really, what profit is there for you to gain the whole world and lose yourself in the process? 37 What can you give in exchange for your life? 38 If you are ashamed of Me and of what I came to teach to this adulterous and sinful generation, then the Son of Man will be ashamed of you when He comes in the glory of His Father along with the holy messengers at the final judgment.

Footnotes

  1. 8:26 Some manuscripts omit this portion.
  2. 8:28 Literally, John who immersed, to show repentance