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Καὶ εἰσῆλθεν πάλιν [a]εἰς συναγωγήν, καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα. καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν, ἵνα [b]κατηγορήσωσιν αὐτοῦ. καὶ λέγει τῷ ἀνθρώπῳ τῷ [c]τὴν χεῖρα ἔχοντι ξηράν· [d]Ἔγειρε εἰς τὸ μέσον. καὶ λέγει αὐτοῖς· Ἔξεστιν τοῖς σάββασιν [e]ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων. καὶ περιβλεψάμενος αὐτοὺς μετ’ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ· Ἔκτεινον τὴν [f]χεῖρα· καὶ ἐξέτεινεν, καὶ ἀπεκατεστάθη ἡ χεὶρ [g]αὐτοῦ. καὶ ἐξελθόντες οἱ Φαρισαῖοι [h]εὐθὺς μετὰ τῶν Ἡρῳδιανῶν συμβούλιον [i]ἐδίδουν κατ’ αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν.

Καὶ ὁ Ἰησοῦς [j]μετὰ τῶν μαθητῶν αὐτοῦ ἀνεχώρησεν πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας [k]ἠκολούθησεν, καὶ ἀπὸ τῆς Ἰουδαίας καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰδουμαίας [l]καὶ πέραν τοῦ Ἰορδάνου [m]καὶ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, [n]ἀκούοντες ὅσα [o]ἐποίει ἦλθον πρὸς αὐτόν. καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον ἵνα μὴ θλίβωσιν αὐτόν· 10 πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας. 11 καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν [p]ἐθεώρουν, προσέπιπτον αὐτῷ καὶ [q]ἔκραζον [r]λέγοντα ὅτι Σὺ εἶ ὁ υἱὸς τοῦ θεοῦ. 12 καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ [s]αὐτὸν φανερὸν [t]ποιήσωσιν.

13 Καὶ ἀναβαίνει εἰς τὸ ὄρος καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν. 14 καὶ ἐποίησεν [u]δώδεκα, ἵνα ὦσιν μετ’ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν 15 καὶ ἔχειν [v]ἐξουσίαν ἐκβάλλειν τὰ δαιμόνια· 16 καὶ [w]ἐποίησεν τοὺς δώδεκα, καὶ ἐπέθηκεν [x]ὄνομα τῷ Σίμωνι Πέτρον, 17 καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου (καὶ ἐπέθηκεν αὐτοῖς [y]ὀνόματα Βοανηργές, ὅ ἐστιν Υἱοὶ Βροντῆς), 18 καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Μαθθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν [z]Καναναῖον 19 καὶ Ἰούδαν [aa]Ἰσκαριώθ, ὃς καὶ παρέδωκεν αὐτόν.

20 Καὶ [ab]ἔρχεται εἰς οἶκον· καὶ συνέρχεται πάλιν [ac]ὁ ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς [ad]μηδὲ ἄρτον φαγεῖν. 21 καὶ ἀκούσαντες οἱ παρ’ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν, ἔλεγον γὰρ ὅτι ἐξέστη. 22 καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια. 23 καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς· Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν; 24 καὶ ἐὰν βασιλεία ἐφ’ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη· 25 καὶ ἐὰν οἰκία ἐφ’ ἑαυτὴν μερισθῇ, οὐ [ae]δυνήσεται [af]ἡ οἰκία ἐκείνη σταθῆναι· 26 καὶ εἰ ὁ Σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν καὶ [ag]ἐμερίσθη, οὐ δύναται [ah]στῆναι ἀλλὰ τέλος ἔχει. 27 [ai]ἀλλ’ οὐδεὶς δύναται [aj]εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη αὐτοῦ διαρπάσαι ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ [ak]διαρπάσει.

28 Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται [al]τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα καὶ [am]αἱ βλασφημίαι ὅσα ἐὰν βλασφημήσωσιν· 29 ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου [an]ἁμαρτήματος. 30 ὅτι ἔλεγον· Πνεῦμα ἀκάθαρτον ἔχει.

31 [ao]Καὶ ἔρχονται [ap]ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ ἔξω [aq]στήκοντες ἀπέστειλαν πρὸς αὐτὸν [ar]καλοῦντες αὐτόν. 32 καὶ ἐκάθητο [as]περὶ αὐτὸν ὄχλος, [at]καὶ λέγουσιν αὐτῷ· Ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί [au]σου ἔξω ζητοῦσίν σε. 33 καὶ [av]ἀποκριθεὶς αὐτοῖς λέγει· Τίς ἐστιν ἡ μήτηρ μου [aw]ἢ οἱ ἀδελφοί [ax]μου; 34 καὶ περιβλεψάμενος [ay]τοὺς περὶ αὐτὸν κύκλῳ καθημένους λέγει· Ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου· 35 ὃς [az]γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ θεοῦ, οὗτος ἀδελφός μου καὶ [ba]ἀδελφὴ καὶ μήτηρ ἐστίν.

Footnotes

  1. ΚΑΤΑ ΜΑΡΚΟΝ 3:1 εἰς WH ] + τὴν Treg NIV RP
  2. ΚΑΤΑ ΜΑΡΚΟΝ 3:2 κατηγορήσωσιν WH NIV RP ] κατηγορήσουσιν Treg
  3. ΚΑΤΑ ΜΑΡΚΟΝ 3:3 τὴν χεῖρα ἔχοντι ξηράν WH Treg ] τὴν ξηράν χεῖρα ἔχοντι NIV; ἐξηραμμένην ἔχοντι τὴν χεῖρα RP
  4. ΚΑΤΑ ΜΑΡΚΟΝ 3:3 Ἔγειρε WH Treg NIV ] Ἔγειραι RP
  5. ΚΑΤΑ ΜΑΡΚΟΝ 3:4 ἀγαθοποιῆσαι WH Treg RP ] ἀγαθὸν ποιῆσαι NIV
  6. ΚΑΤΑ ΜΑΡΚΟΝ 3:5 χεῖρα NIV ] + σου WH Treg RP
  7. ΚΑΤΑ ΜΑΡΚΟΝ 3:5 αὐτοῦ WH Treg NIV ] + ὑγιὴς ὡς ἡ ἄλλη RP
  8. ΚΑΤΑ ΜΑΡΚΟΝ 3:6 εὐθὺς WH Treg NIV ] εὐθέως RP
  9. ΚΑΤΑ ΜΑΡΚΟΝ 3:6 ἐδίδουν WH Treg NIV ] ἐποίουν RP
  10. ΚΑΤΑ ΜΑΡΚΟΝ 3:7 μετὰ … αὐτοῦ ἀνεχώρησεν WH Treg NIV ] ἀνεχώρησεν μετὰ … αὐτοῦ RP
  11. ΚΑΤΑ ΜΑΡΚΟΝ 3:7 ἠκολούθησεν WH Treg NIV ] ἠκολούθησαν αὐτῷ RP
  12. ΚΑΤΑ ΜΑΡΚΟΝ 3:8 *καὶ WH Treg RP NA ] + οἱ NIV
  13. ΚΑΤΑ ΜΑΡΚΟΝ 3:8 *καὶ WH Treg NIV ] + οἱ RP
  14. ΚΑΤΑ ΜΑΡΚΟΝ 3:8 ἀκούοντες WH Treg NIV ] ἀκούσαντες RP
  15. ΚΑΤΑ ΜΑΡΚΟΝ 3:8 ἐποίει NIV RP ] ποιεῖ WH Treg
  16. ΚΑΤΑ ΜΑΡΚΟΝ 3:11 ἐθεώρουν προσέπιπτον WH Treg NIV ] ἐθεώρει προσέπιπτεν RP
  17. ΚΑΤΑ ΜΑΡΚΟΝ 3:11 ἔκραζον WH Treg NIV ] ἔκραζεν RP
  18. ΚΑΤΑ ΜΑΡΚΟΝ 3:11 λέγοντα WH Treg RP ] λέγοντες NIV
  19. ΚΑΤΑ ΜΑΡΚΟΝ 3:12 αὐτὸν φανερὸν WH Treg NIV ] φανερὸν αὐτὸν RP
  20. ΚΑΤΑ ΜΑΡΚΟΝ 3:12 ποιήσωσιν WH NIV RP ] ποιῶσιν Treg
  21. ΚΑΤΑ ΜΑΡΚΟΝ 3:14 δώδεκα Treg RP ] + οὓς καὶ ἀποστόλους ὠνόμασεν WH NIV
  22. ΚΑΤΑ ΜΑΡΚΟΝ 3:15 ἐξουσίαν WH Treg NIV ] θεραπεύειν τὰς νόσους καὶ RP
  23. ΚΑΤΑ ΜΑΡΚΟΝ 3:16 ἐποίησεν τοὺς δώδεκα καὶ WH NIV ] – Treg RP
  24. ΚΑΤΑ ΜΑΡΚΟΝ 3:16 ὄνομα τῷ Σίμωνι WH Treg NIV ] τῷ Σίμωνι ὄνομα RP
  25. ΚΑΤΑ ΜΑΡΚΟΝ 3:17 ὀνόματα Treg NIV RP ] ὄνομα WH
  26. ΚΑΤΑ ΜΑΡΚΟΝ 3:18 Καναναῖον WH Treg NIV ] Κανανίτην RP
  27. ΚΑΤΑ ΜΑΡΚΟΝ 3:19 Ἰσκαριώθ WH Treg NIV ] Ἰσκαριώτην RP
  28. ΚΑΤΑ ΜΑΡΚΟΝ 3:20 ἔρχεται WH NIV RP ] ἔρχονται Treg
  29. ΚΑΤΑ ΜΑΡΚΟΝ 3:20 WH Treg NIV ] – RP
  30. ΚΑΤΑ ΜΑΡΚΟΝ 3:20 μηδὲ WH Treg NIV ] μήτε RP
  31. ΚΑΤΑ ΜΑΡΚΟΝ 3:25 δυνήσεται WH Treg NIV ] δύναται RP
  32. ΚΑΤΑ ΜΑΡΚΟΝ 3:25 ἡ οἰκία ἐκείνη σταθῆναι NIV ] ἡ οἰκία ἐκείνη στῆναι WH Treg; σταθῆναι ἡ οἰκία ἐκείνη RP
  33. ΚΑΤΑ ΜΑΡΚΟΝ 3:26 ἐμερίσθη WH NIV ] μεμέρισται Treg RP
  34. ΚΑΤΑ ΜΑΡΚΟΝ 3:26 στῆναι WH Treg NIV ] σταθῆναι RP
  35. ΚΑΤΑ ΜΑΡΚΟΝ 3:27 ἀλλ’ οὐδεὶς δύναται Treg ] ἀλλ᾽ οὐ δύναται οὐδεὶς WH NIV; οὐδεὶς δύναται RP
  36. ΚΑΤΑ ΜΑΡΚΟΝ 3:27 εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ εἰσελθὼν τὰ σκεύη WH Treg NIV ] τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν RP
  37. ΚΑΤΑ ΜΑΡΚΟΝ 3:27 διαρπάσει WH Treg NIV ] διαρπάσῃ RP
  38. ΚΑΤΑ ΜΑΡΚΟΝ 3:28 τοῖς … ἀνθρώπων τὰ ἁμαρτήματα WH Treg NIV ] τὰ ἁμαρτήματα τοῖς … ἀνθρώπων RP
  39. ΚΑΤΑ ΜΑΡΚΟΝ 3:28 αἱ βλασφημίαι ὅσα ἐὰν WH Treg NIV ] βλασφημίαι ὅσας ἂν RP
  40. ΚΑΤΑ ΜΑΡΚΟΝ 3:29 ἁμαρτήματος WH Treg NIV ] κρίσεως RP
  41. ΚΑΤΑ ΜΑΡΚΟΝ 3:31 Καὶ ἔρχονται WH Treg ] Καὶ ἔρχεται NIV; Ἔρχονται οὖν RP
  42. ΚΑΤΑ ΜΑΡΚΟΝ 3:31 ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ WH Treg NIV ] οἱ ἀδελφοὶ καὶ ἡ μήτηρ αὐτοῦ RP
  43. ΚΑΤΑ ΜΑΡΚΟΝ 3:31 στήκοντες WH Treg NIV ] ἑστῶτες RP
  44. ΚΑΤΑ ΜΑΡΚΟΝ 3:31 καλοῦντες WH Treg NIV ] φωνοῦντες RP
  45. ΚΑΤΑ ΜΑΡΚΟΝ 3:32 περὶ αὐτὸν ὄχλος WH Treg NIV ] ὄχλος περὶ αὐτόν RP
  46. ΚΑΤΑ ΜΑΡΚΟΝ 3:32 καὶ λέγουσιν WH Treg NIV ] εἶπον δὲ RP
  47. ΚΑΤΑ ΜΑΡΚΟΝ 3:32 σου WH Treg NIV ] + καὶ αἱ ἀδελφαί σου RP NA
  48. ΚΑΤΑ ΜΑΡΚΟΝ 3:33 ἀποκριθεὶς αὐτοῖς λέγει WH Treg NIV ] ἀπεκρίθη αὐτοῖς λέγων RP
  49. ΚΑΤΑ ΜΑΡΚΟΝ 3:33 RP ] καὶ WH Treg NIV
  50. ΚΑΤΑ ΜΑΡΚΟΝ 3:33 μου Treg NIV RP ] – WH
  51. ΚΑΤΑ ΜΑΡΚΟΝ 3:34 τοὺς περὶ αὐτὸν κύκλῳ WH Treg NIV ] κύκλῳ τοὺς περὶ αὐτὸν RP
  52. ΚΑΤΑ ΜΑΡΚΟΝ 3:35 γὰρ Treg NIV RP ] – WH
  53. ΚΑΤΑ ΜΑΡΚΟΝ 3:35 ἀδελφὴ WH Treg NIV ] + μου RP

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)

Crowds Follow Jesus(F)

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(G) When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(H) Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(I) so that those with diseases were pushing forward to touch him.(J) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(K) 12 But he gave them strict orders not to tell others about him.(L)

Jesus Appoints the Twelve(M)

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(N) 14 He appointed twelve[a](O) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(P) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(Q) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

Jesus Accused by His Family and by Teachers of the Law(R)(S)

20 Then Jesus entered a house, and again a crowd gathered,(T) so that he and his disciples were not even able to eat.(U) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(V)

22 And the teachers of the law who came down from Jerusalem(W) said, “He is possessed by Beelzebul!(X) By the prince of demons he is driving out demons.”(Y)

23 So Jesus called them over to him and began to speak to them in parables:(Z) “How can Satan(AA) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(AB) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(AC)

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived.(AD) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

Footnotes

  1. Mark 3:14 Some manuscripts twelve—designating them apostles—
  2. Mark 3:21 Or his associates

The Man with a Paralyzed Hand(A)

Then Jesus went back to the synagogue, where there was a man who had a paralyzed hand. Some people were there who wanted to accuse Jesus of doing wrong; so they watched him closely to see whether he would cure the man on the Sabbath. Jesus said to the man, “Come up here to the front.” Then he asked the people, “What does our Law allow us to do on the Sabbath? To help or to harm? To save someone's life or to destroy it?”

But they did not say a thing. Jesus was angry as he looked around at them, but at the same time he felt sorry for them, because they were so stubborn and wrong. Then he said to the man, “Stretch out your hand.” He stretched it out, and it became well again. So the Pharisees left the synagogue and met at once with some members of Herod's party, and they made plans to kill Jesus.

A Crowd by the Lake

Jesus and his disciples went away to Lake Galilee, and a large crowd followed him. They had come from Galilee, from Judea, from Jerusalem, from the territory of Idumea, from the territory on the east side of the Jordan, and from the region around the cities of Tyre and Sidon. All these people came to Jesus because they had heard of the things he was doing. (B)The crowd was so large that Jesus told his disciples to get a boat ready for him, so that the people would not crush him. 10 He had healed many people, and all the sick kept pushing their way to him in order to touch him. 11 And whenever the people who had evil spirits in them saw him, they would fall down before him and scream, “You are the Son of God!”

12 Jesus sternly ordered the evil spirits not to tell anyone who he was.

Jesus Chooses the Twelve Apostles(C)

13 Then Jesus went up a hill and called to himself the men he wanted. They came to him, 14 and he chose twelve, whom he named apostles. “I have chosen you to be with me,” he told them. “I will also send you out to preach, 15 and you will have authority to drive out demons.”

16 These are the twelve he chose: Simon (Jesus gave him the name Peter); 17 James and his brother John, the sons of Zebedee (Jesus gave them the name Boanerges, which means “Men of Thunder”); 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Patriot, 19 and Judas Iscariot, who betrayed Jesus.

Jesus and Beelzebul(D)

20 Then Jesus went home. Again such a large crowd gathered that Jesus and his disciples had no time to eat. 21 When his family heard about it, they set out to take charge of him, because people were saying, “He's gone mad!”

22 (E)Some teachers of the Law who had come from Jerusalem were saying, “He has Beelzebul in him! It is the chief of the demons who gives him the power to drive them out.”

23 So Jesus called them to him and spoke to them in parables: “How can Satan drive out Satan? 24 If a country divides itself into groups which fight each other, that country will fall apart. 25 If a family divides itself into groups which fight each other, that family will fall apart. 26 So if Satan's kingdom divides into groups, it cannot last, but will fall apart and come to an end.

27 “No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house.

28 “I assure you that people can be forgiven all their sins and all the evil things they may say.[a] 29 (F)But whoever says evil things against the Holy Spirit will never be forgiven, because he has committed an eternal sin.” (30 Jesus said this because some people were saying, “He has an evil spirit in him.”)

Jesus' Mother and Brothers(G)

31 Then Jesus' mother and brothers arrived. They stood outside the house and sent in a message, asking for him. 32 A crowd was sitting around Jesus, and they said to him, “Look, your mother and your brothers and sisters are outside, and they want you.”

33 Jesus answered, “Who is my mother? Who are my brothers?” 34 He looked at the people sitting around him and said, “Look! Here are my mother and my brothers! 35 Whoever does what God wants is my brother, my sister, my mother.”

Footnotes

  1. Mark 3:28 evil things they may say; or evil things they may say against God.

1-3 On another occasion when he went into the synagogue, there was a man there whose hand was shrivelled, and they were watching Jesus closely to see whether he would heal him on the Sabbath day, so that they might bring a charge against him. Jesus said to the man with the shrivelled hand, “Stand up and come out here in front!”

Then he said to them, “Is it right to do good on the Sabbath day, or to do harm? Is it right to save life or to kill?”

5-6 There was a dead silence. Then Jesus, deeply hurt as he sensed their inhumanity, looked round in anger at the faces surrounding him, and said to the man, “Stretch out your hand!” And he stretched it out, and the hand was restored as sound as the other one. The Pharisees walked straight out and discussed with Herod’s party how they could have Jesus put out of the way.

Jesus’ enormous popularity

7-11 Jesus now retired to the lake-side with his disciples. A huge crowd of people followed him, not only from Galilee, but from Judea, Jerusalem and Idumea, some from the district beyond the Jordan and from the neighbourhood of Tyre and Sidon. This vast crowd came to him because they had heard about the sort of things he was doing. So Jesus told his disciples to have a small boat kept in readiness for him, in case the people should crowd him too closely. For he healed so many people that all those who were in pain kept pressing forward to touch him with their hands. Evil spirits, as soon as they saw him, acknowledged his authority and screamed, “You are the Son of God!”

12 But he warned them repeatedly that they must not make him known.

Jesus chooses the twelve apostles

13-19 Later he went up on to the hill-side and summoned the men whom he wanted, and they went up to him. He appointed a band of twelve to be his companions, whom he could send out to preach, with power to drive out evil spirits. These were the twelve he appointed: Peter (which was the new name he gave Simon), James the son of Zebedee, and John his brother (He gave them the name of Boanerges, which means the “Thunderers”.) Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Patriot, and Judas Iscariot, who betrayed him.

Jesus exposes an absurd accusation

20-21 Then he went indoors, but again such a crowd collected that it was impossible for them even to eat a meal. When his relatives heard of this, they set out to take charge of him, for people were saying, “He must be mad!”

22-27 The scribes who had come down from Jerusalem were saying that he was possessed by Beelzebub, and that he drove out devils because he was in league with the prince of devils. So Jesus called them to him and spoke to them in a parable—“How can Satan be the one who drives out Satan? If a kingdom is divided against itself, it cannot last either. And if Satan leads a rebellion against Satan—his days are certainly numbered. No one can break into a strong man’s house and steal his property, without first tying up the strong man hand and foot. But if he did that, he could ransack the whole house.

28-29 “Believe me, all men’s sins can be forgiven and their blasphemies. But there can never be any forgiveness for blasphemy against the Holy Spirit. That is an eternal sin.”

30 He said this because they were saying, “He is in the power of an evil spirit.”

The new relationships in the kingdom

31-32 Then his mother and his brothers arrived. They stood outside the house and sent a message asking him to come out to them. There was a crowd sitting round him when the message was brought telling him, “Your mother and your brothers are outside looking for you.”

33 Jesus replied, “And who are really my mother and my brothers?”

34 And he looked round at the faces of those sitting in a circle about him.

35 “Look!” he said, “my mother and my brothers are here. Anyone who does the will of God is brother and sister and mother to me.”

On the Sabbath, Jesus had come into a synagogue where He saw a man with a withered hand.

The Pharisees held their breath: would Jesus cure this man on the Sabbath, right there in front of everyone? If so, they could charge Him with breaking the Sabbath law. Jesus knew their hearts. He called to the man with the withered hand.

Jesus: Come to Me.

Then He turned to the Pharisees with a question.

Jesus: Do our laws tell us to do good or evil on the Sabbath? To save life, or to snuff it out?

They remained silent.

Jesus was furious as He looked out over the crowd, and He was grieved by their hard hearts.

How can anyone care so much about the words of the law and so little about the spirit of it?

Jesus (to the man with the withered hand): So be it. Stretch out your hand.

The man stretched forth his hand; and as he did, it was completely healed. The Pharisees went directly from the synagogue to consult with the supporters of Herod, the Romans’ puppet ruler, about how they could get rid of this dangerous dreamer.

Meanwhile Jesus and His followers traveled to the shore of the Sea of Galilee; as always, a huge crowd from Galilee and Judea gathered. People had come from miles to see this man they were hearing so much about. They came from the big cities, including Jerusalem of Judea, Tyre and Sidon of Phoenicia, and from the region of Idumea, south of Judea. 9-10 Since Jesus had healed so many, the sick and the infirm pushed forward constantly to touch Him, to be healed, and to ask His blessing. The crowd pressed so closely around Jesus that He asked His disciples to get a boat He could board if the crush became too great.

11 Most wanted to be near Him, except for those possessed by unclean spirits. Those people fell down before Him.

Unclean Spirits: You are the Son of God.

12 But He ordered them not to reveal His true identity.

13 Jesus called together a select group of His followers and led them up onto a mountain. 14 There He commissioned them the twelve. [Later He calls them His emissaries.][a] He wanted them to be with Him. He sent them out to spread the good news 15 and to cast out evil spirits [and heal diseases].[b] 16 Here are the names of the original twelve: Simon (whom Jesus called Peter, meaning “the rock”), 17 James and John (the sons of Zebedee, whom Jesus called “the Sons of Thunder”), 18 Andrew, Philip, Bartholomew, Matthew (the tax collector, also called Levi), Thomas, James (the son of Alphaeus), Thaddaeus, Simon of Canaan (who was also called “the Zealot”), 19 and Judas Iscariot (who one day would betray Jesus to the authorities in Jerusalem so God’s purpose could be fulfilled).

20 Jesus and His disciples went into a house to eat, but so many people pressed in to see Jesus that they could not be served. 21 When Jesus’ family heard about this craziness, they went to drag Him out of that place.

Jesus’ Family (to one another): Jesus has lost His mind.

22 The scribes, for their part, came down from Jerusalem and spread the slander that Jesus was in league with the devil.

Scribes: That’s how He casts out demons. He’s casting them out by the power of Beelzebul—the ancient Philistine god—the prince of demons.

23 When Jesus heard this, He tried to reason with them using parables.

Jesus: Listen. How can Satan drive out Satan? 24 A kingdom that makes war against itself will collapse. 25 A household divided against itself cannot stand. 26 If Satan opposes himself, he cannot stand and is finished.

27 If you want to break into the house of a strong man and plunder it, you have to bind him first. Then you can do whatever you want with his possessions. 28 Listen, the truth is that people can be forgiven of almost anything. God has been known to forgive many things, even blasphemy. 29 But speaking evil of the Spirit of God is an unforgivable sin that will follow you into eternity.

30 He said this because the scribes were telling people that Jesus got His power from dark forces instead of from God.

Popularity is often a dangerous thing, particularly in a land occupied by Roman soldiers. As Jesus’ ministry grows, some of His friends and family start to get nervous: they wonder if He has “lost His mind” entirely. They just can’t understand what is happening and why He is so important. It doesn’t seem right—the boy next door from Nazareth receiving so much attention. In fact, they are so uncomfortable with it that they decide to intervene and take Him home.

But Jesus’ family isn’t the only group concerned about Him. The Pharisees are doing their best to spread doubt about His authority with the worst accusations possible: His power to heal comes from the devil himself. They are attacking Him publicly and questioning His identity as the Anointed One.

31 When Jesus’ mother and brothers arrived, they couldn’t break through the crowd, so they sent word in to Jesus that He should come out to them. 32 The crowd was pressed in tight around Him when He received the message, “Your mother and brothers [and sisters][c] are waiting outside for You.”

33 Jesus looked around.

Jesus (answering them): Who are My mother and brothers?

He called into the silence. No one spoke.

34 At last His gaze swept across those gathered close, and Jesus smiled.

Jesus: You, here, are My mother and My brothers! 35 Whoever does the will of God is My true family.

Footnotes

  1. 3:14 Most manuscripts omit this portion.
  2. 3:15 Most manuscripts omit this portion.
  3. 3:32 Some manuscripts omit this portion.