Mark 3:20-4:41
Disciples’ Literal New Testament
Scribes Say Jesus Uses Satan’s Power. Such Blasphemy of The Spirit Will Not Be Forgiven
20 And He goes into a house[a]. And the crowd comes-together again, so that they were not even able to eat bread. 21 And having heard-of it, the ones[b] from Him went-forth to take-hold-of [c] Him. For they were saying[d] that “He lost-His-senses”. 22 And the scribes having come down from Jerusalem were saying that “He has Beelzebul”, and that “He is casting-out the demons by[e] the ruler of the demons”. 23 And having summoned them, He was speaking to them in parables: “How is Satan able to be casting-out Satan? 24 And if a kingdom is divided against itself, that kingdom is not able to stand; 25 and if a house is divided against itself, that house will not be able to stand. 26 And if Satan stood-up against himself and was divided, he is not able to stand, but he has an end[f]. 27 But no one, having entered into the house of the strong man, can plunder his things unless he first binds the strong man. And then he will plunder[g] his house. 28 Truly I say to you that all sins and blasphemies will be forgiven to the sons of humans[h], whatever they may blaspheme. 29 But whoever blasphemes against the Holy Spirit does not have forgiveness forever, but is guilty of an eternal sin”— 30 because[i] they were saying “He has an unclean spirit”.
Whoever Does The Will of God Is My Family
31 And His mother and His brothers come. And while standing outside, they sent-forth a message to Him, calling Him. 32 And a crowd was sitting around Him. And they say to Him, “Behold— Your mother and Your brothers and Your sisters are outside seeking You”. 33 And having responded to them, He says “Who is My mother and My brothers?” 34 And having looked-around-at the ones sitting in a circle around Him, He says “Look— My mother and My brothers! 35 For whoever does the will of God— this one is My brother and sister and mother”.
Jesus Teaches The Multitudes In Parables
4 And again He began to teach beside the sea. And a very large crowd is gathered-together with Him so that He, having gotten into a boat, sits-down in the sea [to teach]. And all the multitude were near[j] the sea on the land. 2 And He was teaching them many things in parables.
The Sower’s Seed Falls On Different Kinds of Soil. Only The Good Soil Produces Fruit
And He was saying to them in His teaching, 3 “Listen! Behold— the one sowing went out to sow. 4 And it came about during the sowing that some seed fell along the road. And the birds came and ate it up. 5 And other[k] seed fell on the rocky[l] place where it was not having much soil. And immediately it sprang-up because of not having a depth of soil. 6 And when the sun rose, it was scorched. And because of not having a root, it was dried-up. 7 And other seed fell into the thorns. And the thorns came-up and choked it, and it did not give fruit. 8 And others[m] fell into the good soil, and were giving fruit while coming up and growing. And they were bearing thirty fold[n] and sixty fold and a hundred fold”. 9 And He was saying, “He who has ears to hear, let him hear”.
Jesus Tells The Disciples The Purpose of Parables
10 And when He came-to-be alone, the ones around Him with the twelve were questioning Him as to the parables. 11 And He was saying to them, “The mystery[o] of the kingdom of God has been given to you. But all things come in parables to those outside 12 in order that[p] while seeing, they may be seeing and not perceive, and while hearing, they may be hearing and not understanding, that they may not ever turn-back and it be forgiven them”.
Jesus Explains The Parable of The Sower
13 And He says to them, “Do you not know this parable? And how will you understand all the parables? 14 The one sowing sows the word[q]. 15 Now these people are the ones along the road, where the word is sown. And when they hear, immediately Satan comes and takes away the word having been sown into them. 16 And these people are the ones being sown the seed on the rocky places— who, when they hear the word, immediately are receiving it with joy. 17 And they do not have a root in themselves, but are temporary[r]. Then affliction or persecution having come about because of the word, immediately they are caused-to-fall. 18 And other people are the ones being sown the seed into the thorns. These are the ones having heard the word— 19 and coming-in, the anxieties[s] of the age[t] and the deceitfulness[u] of riches and the desires with respect to the other things are choking the word, and it becomes unfruitful[v]. 20 And those people are the ones having been sown[w] the seed on the good soil, who are hearing[x] the word and accepting it and bearing-fruit— thirty fold and sixty fold and a hundred fold”.
The Lamp Comes To Shine, Not To Be Hidden
21 And He was saying to them, “The lamp does not come in order that it may be put under the basket or under the bed, does it? Is it not in order that it may be put on the lampstand? 22 For it is not hidden, except in order that it may be made-visible[y]. Nor did it become hidden-away, but in order that it may come into visibility. 23 If anyone has ears to hear, let him hear”.
With The Measure You Use It Will Be Measured To You
24 And He was saying to them, “Be watching what you listen-to[z]. With what measure you measure[aa], it will be measured to you— and it will be added to you. 25 For he who has— it will be given to him. And he who does not have— even what he has will be taken-away from him”.
The Kingdom of God Is Like Seed That Grows From Within Itself To Maturity
26 And He was saying, “The kingdom of God is like this: as-if a person would throw the seed upon the soil, 27 and would be sleeping and arising night and day, and the seed would be budding and growing-long— how, he does not[ab] know. 28 The soil bears-fruit by-itself [ac]— first grass, then a head, then a full grain in the head. 29 And whenever the fruit permits[ad], immediately he[ae] sends-forth the sickle because the harvest has come[af]”.
The Kingdom of God Is Like a Mustard Seed. It Starts Small And Grows Large
30 And He was saying, “How should we liken the kingdom of God, or with what parable may we present it?— 31 as a seed of a mustard-plant, which when it is sown upon the soil is being smaller than all[ag] the seeds upon the soil. 32 And when it is sown, it goes-up and becomes larger than all the garden-plants. And it makes large branches so that the birds of the heaven are able to be nesting under the shade of it”.
Jesus Spoke To The Crowd In Parables And Explained Everything To His Disciples
33 And with many such parables He was speaking the word to them, as they were able to hear it. 34 And He was not speaking to them apart from a parable. But He was explaining[ah] everything privately to His own disciples.
Jesus Calms The Wind And Sea. The Disciples Say, Who Is This Man?
35 And on that day, having become evening, He says to them, “Let us go to the other side”. 36 And having left the crowd, they take Him along as He was[ai], in the boat. And other boats were with Him. 37 And a great storm of wind takes place. And the waves were throwing-over into the boat so that the boat was already being filled. 38 And He was in the stern on the cushion, sleeping. And they wake Him and say to Him, “Teacher, do You not care[aj] that we are perishing?” 39 And having awakened, He rebuked the wind, and said to the sea “Be still, be silenced[ak]”. And the wind stopped. And there was a great calm. 40 And He said to them, “Why are you afraid[al]? Do you not yet have faith?” 41 And they feared a great fear[am]. And they were saying to one another, “Who then is this One, that[an] even[ao] the wind and the sea obey Him?”
Footnotes
- Mark 3:20 Mark may mean ‘His house’, connecting this with the coming of His family in v 31.
- Mark 3:21 That is, the relatives of Jesus, who arrive in v 31; or, the friends or associates of Jesus. These people heard of the problem and went forth to solve it.
- Mark 3:21 Or, take charge of, seize, take custody of.
- Mark 3:21 This could be the statement of a well-intentioned mother or disciple who felt the need to rescue Jesus (Have some sense! Come and eat!); or, the misinformed statement of brothers who did not understand His mission or believe in Him (Jn 7:5); or, an impersonal statement meaning ‘people were saying’.
- Mark 3:22 Or, in union with.
- Mark 3:26 That is, he is finished; he is defeated.
- Mark 3:27 Jesus is binding Satan by casting out demons, and will plunder his house.
- Mark 3:28 That is, the human race.
- Mark 3:30 This is Mark’s explanation of why Jesus said this, and what Jesus meant by it. If Jesus does a miracle which you fully acknowledge but attribute to Satan, what more can be done? You have called the Spirit of God Satan. You have cut yourself off from God.
- Mark 4:1 Or, [facing] toward; at, before.
- Mark 4:5 That is, another portion of seed, viewed as a group.
- Mark 4:5 That is, bedrock, or a rocky outcropping.
- Mark 4:8 That is, other seeds viewed as individuals.
- Mark 4:8 Or, one, thirty; and one, sixty; and one, a hundred. Likewise in v 20.
- Mark 4:11 That is, the hidden truth about the kingdom of God now being revealed by Jesus.
- Mark 4:12 Jesus here gives the purpose of His speaking in parables. It was in order that the people might remain spiritually blind. In Mt 13:13 it is because the people willfully choose to be blind.
- Mark 4:14 Or, message.
- Mark 4:17 Or, transitory.
- Mark 4:19 Or, worries, cares, concerns.
- Mark 4:19 Or, world.
- Mark 4:19 Or, deception.
- Mark 4:19 Fruitbearing is the evidence of life.
- Mark 4:20 That is, who have been sown the seed. Note the change in tense. The second two soils are ‘being sown’; they are in the process of being sown in hopes that a fruitful crop can be grown. This soil has been sown and is bearing fruit.
- Mark 4:20 That is, listening to, in the sense of ‘obeying’. Note the change of tense that stresses continuous action here (are hearing), in contrast to the first three soils.
- Mark 4:22 Or, revealed. One would only hide a lamp for the purpose of shining it at the proper time. The lamp may be Jesus, who came to light the world, but is hidden from Israel until the proper time; or, the truth Jesus brings, which is now hidden in parables in order that it may come into visibility at the proper time. Or, the lamp may refer to the word of God which believers hide in their hearts in order that it may shine at the opportune time.
- Mark 4:24 Or, hear. That is, in the sense of ‘obey’.
- Mark 4:24 The measure you use reflects your spiritual capacity, and your ability to receive. If you listen to the traditions of the Pharisees, it will limit your ability to receive spiritual truth.
- Mark 4:27 The seed has life in it, and grows without the assistance or understanding of the sower. The sower sows. God causes the growth in ways the sower does not understand. Then the person harvests the fruit.
- Mark 4:28 Or, on-its-own.
- Mark 4:29 Lit, hands-itself-over. That is, when it has ripened itself.
- Mark 4:29 That is, the person who sowed the seed.
- Mark 4:29 Or, is here.
- Mark 4:31 That is, all the seed people in that day sowed in their gardens. The point is that it has a small and insignificant beginning, but grows larger than all.
- Mark 4:34 Or, interpreting.
- Mark 4:36 This may be describing the condition of Jesus— straight from His speaking without any rest, explaining why He slept; or, His location— still in the boat (v 1).
- Mark 4:38 Lit, is it not a concern to You?
- Mark 4:39 The tense is unusual for a command. It implies, be silenced and stay silent.
- Mark 4:40 Or, cowardly, fearful.
- Mark 4:41 That is, they were extremely afraid.
- Mark 4:41 Or, because.
- Mark 4:41 Or, both.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing
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