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Greetings

Jacob, a slave of God and of the Lord Yeshua the Messiah,

To the twelve tribes in the Diaspora:

Shalom!

Rejoice in Trials

Consider it all joy, my brethren,[a] when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect work, so that you may be perfect and complete, lacking in nothing. But if any of you lacks wisdom, let him ask of God,[b] who gives to all without hesitation and without reproach; and it will be given to him. But let him ask in faith, without any doubting—for the one who doubts is like a wave of the sea, blown and tossed by the wind. For that person must not suppose that he will receive anything from the Lord— he is a double-minded man, unstable in all his ways.

But let the brother in humble circumstances boast in his high position— 10 and the rich person in his humble position, because like the flower of the grass he will pass away. 11 For the sun arises with a scorching heat and withers the grass, and its flower falls off and the beauty of its appearance is destroyed.[c] So also the rich man in the midst of his pursuits will wither away.

12 Happy is the one who endures testing, because when he has stood the test, he will receive the crown of life, which the Lord promised to those who love Him. 13 Let no one say when he is tempted, “I am being tempted by God”—for God cannot be tempted by evil, and He himself tempts no one. 14 But each one is tempted when he is dragged away and enticed by his own desire. 15 Then when desire has conceived, it gives birth to sin; and when sin is full grown, it brings forth death.[d]

16 Do not be deceived, my dear brothers and sisters. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. 18 By His will, He brought us forth by the word of truth, so that we might be a kind of firstfruits of all He created.[e]

Quick to Listen, Slow to Anger

19 Know this, my dear brothers and sisters: let every person be quick to listen, slow to speak, and slow to anger[f] 20 for human anger doesn’t produce the righteousness of God. 21 So put away all moral filth and excess of evil and receive with humility the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deluding yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror— 24 for once he looks at himself and goes away, he immediately forgets what sort of person he was. 25 But the one who looks intently into the perfect Torah, the Torah that gives freedom, and continues in it, not becoming a hearer who forgets but a doer who acts—he shall be blessed in what he does.

26 If anyone thinks he is religious and yet does not bridle his tongue[g] but deceives his heart, this person’s religion is futile. 27 Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress,[h] and to keep oneself unstained by the world.

Honor the Poor Person

My brothers and sisters, do not hold the faith of our glorious Lord Yeshua the Messiah while showing favoritism. [i] For if a man with a gold ring and fine clothes comes into your synagogue, and a poor person in filthy clothes also comes in; and you pay special attention to the one wearing the fine clothing and you say, “Sit here in a good place”; and you say to the poor person, “Stand there,” or “Sit by my footstool”; haven’t you made distinctions between yourselves, and become judges with evil thoughts?

Listen, my dear brothers and sisters. Didn’t God choose the poor in this world to be rich in faith and heirs of the Kingdom that He promised to those who love Him? But you have dishonored the poor person. Isn’t it the rich who oppress you and drag you into court? Don’t they blaspheme the good name by which you were called? If, however, you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well. But if you show favoritism, you are committing sin and are convicted by the Torah as transgressors. 10 For whoever keeps the whole Torah but stumbles in one point, he has become guilty of all. 11 For the one who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do commit murder, you have become a transgressor of the Torah. [j] 12 So speak and act as those who will be judged according to a Torah that gives freedom. 13 For judgment is merciless to the one who does not show mercy.[k] Mercy triumphs over judgment.

Show Faith with Works

14 What good is it, my brothers and sisters, if someone says he has faith, but does not have works? Can such faith save him? 15 If a brother or sister is naked and lacks daily food, 16 and one of you says to them, “Go in shalom, keep warm and well fed,” but you do not give them what the body needs, what good is that? 17 So also faith, if it does not have works, is dead by itself.

18 But someone will say, “You have faith and I have works.” Show me your faith without works and I will show you faith by my works. 19 You believe that God is one. You do well. The demons also believe—and shudder! 20 But do you want to know, you empty person, that faith without works is dead? 21 Wasn’t Abraham our father proved righteous by works when he offered up Isaac his son on the altar? 22 You see that faith worked together with his works, and by the works his faith was made complete. 23 The Scripture was fulfilled that says, “And Abraham believed God, and it was credited to him as righteousness”[l]—and he was called God’s friend. [m] 24 You see that a man is proved righteous by works and not by faith alone. 25 And likewise, wasn’t Rahab the prostitute also proved righteous by works when she welcomed the messengers and sent them out another way? [n] 26 For just as the body without the spirit is dead, so also faith without works is dead.