Colossians 2:13-23
1599 Geneva Bible
13 (A)[a]And you which were dead in sins, [b]and in the uncircumcision of your flesh, hath he quickened together with him, forgiving you all your trespasses,
14 [c]And putting out the (B)[d]handwriting of ordinances that was against us, which was contrary to us, he even took it out of the way, and fastened it upon the cross,
15 And hath spoiled the [e]Principalities, and Powers, and hath [f]made a show of them openly, and hath triumphed over them in the [g]same cross.
16 [h]Let no man therefore condemn you in meat and drink, or in respect of an holy day, or of the new moon, or of the Sabbath days,
17 Which are but a shadow of things to come: but the [i]body is in Christ.
18 [j]Let no man at his pleasure bear rule over you by [k]humbleness of mind, and worshipping of Angels, [l]advancing himself in those things which he never saw, [m][n]rashly puffed up with his fleshly mind,
19 [o]And holdeth not the [p]head, whereof all the body furnished and knit together by joints and bands, increaseth with the increasing of [q]God.
20 [r]Wherefore if ye be dead with Christ from the ordinances of the world, why, [s]as though ye lived in the world, are ye burdened with traditions?
21 [t]As, Touch not, Taste not, Handle not.
22 [u]Which all perish with the using, [v]and are after the commandments and doctrines of men.
23 [w]Which things have indeed a show of [x]wisdom, in [y]voluntary religion and humbleness of mind, and in [z]not sparing the body, which are things of no value, since they pertain to the [aa]filling of the flesh.
Read full chapterFootnotes
- Colossians 2:13 Another end of Baptism is, that we which were dead in sin, might obtain free remission of sins and eternal life through faith in Christ who died for us.
- Colossians 2:13 A new argument which lieth in these few words, and it is thus: Uncircumcision was no hindrance to you, why you being justified in Christ should not obtain life therefore you need not circumcision to the argument of salvation.
- Colossians 2:14 He speaketh now more generally against the whole service of the Law, and showeth by two reasons that it is abolished: First, to what purpose should he that hath obtained remission of all his sins in Christ require those helps of the Law? Secondly, because that if a man do rightly consider those rites, he shall find that they were so many testimonies of our guiltiness, whereby we manifestly witnessed as it were by our own handwriting that we deserved damnation. Therefore did Christ put out that handwriting by his coming and fastening it to the cross, triumphed over all our enemies, were they never so mighty. Therefore to what end and purpose should we now use those ceremonies, as though we were still guilty of sin, and subject to the tyranny of our enemies?
- Colossians 2:14 Abolishing the rites and ceremonies.
- Colossians 2:15 Satan and his angels.
- Colossians 2:15 As a conqueror made by a show of those captives, and put them to shame.
- Colossians 2:15 The cross was as a chariot of triumph. No conqueror could have triumphed so gloriously in his chariot, as Christ did upon the cross.
- Colossians 2:16 The conclusion: wherein also he nameth certain kinds, as the difference of days and meats, and proveth by a new argument that we are not bond unto them: to wit, because those things were shadows of Christ to come but we possess him now exhibited unto us.
- Colossians 2:17 The body as a thing of substance and pith, he setteth against shadows.
- Colossians 2:18 He disputeth against the first kind of corruptions, and setteth down the worshipping of Angels for an example: which kind of false religion he confuteth, first this way: because that they which being in such a worship, attribute that unto themselves which is proper only to God, to wit, authority to bind men’s consciences with religion, although they seem to bring in these things by humbleness of mind.
- Colossians 2:18 By a foolish humbleness of mind: for otherwise humbleness is a virtue. For these Angel worshippers blamed such of pride, as would go straight to God, and use no other under means besides Christ.
- Colossians 2:18 Secondly, because they rashly thrust upon them for oracles, those things which they neither saw nor heard, but devised of themselves.
- Colossians 2:18 Thirdly, because these things have no other ground, whereupon they are built, but only the opinion of men, which please themselves without all measure in their own duties.
- Colossians 2:18 Without reason.
- Colossians 2:19 The fourth argument, which is of great weight, because they spoil Christ of his dignity, who only is sufficient both to nourish, and also to increase his whole body.
- Colossians 2:19 Christ.
- Colossians 2:19 With the increasing which cometh from God.
- Colossians 2:20 Now last of all he fighteth against the second kind of corruptions, that is to say, against mere superstitions, invented of men, which partly deceive the simplicity of some with their craftiness, and partly with very foolish superstitions, and to be laughed at: as when godliness, remission of sins, or any such like virtue is put in some certain kind of meat and such like things, which the inventors of such rites themselves understand not, because indeed it is not. And he useth an argument taken of comparison. If by the death of Christ who establisheth a new covenant with his blood, you be delivered from those external rites wherewith it pleased the Lord to prepare the world, as it were by certain rudiments to that full knowledge of true religion, why would ye be burdened with traditions, I wrote not what, as though ye were citizens of this world, that is to say, as though ye depended upon this life, and earthly things? Now this is the cause why before verse 8 he followed another order than he doth in the confutation: because he showeth thereby what degrees false religions came into the world, to wit, beginning first by curious speculations of the wise after which in process of time succeeded gross superstition, against which mischiefs the Lord set at length that service of the Law, which some abused in like sort: but in the confutation he began with the abolishing of the Law service, that he might show by comparison, that those false services ought much more to be taken away.
- Colossians 2:20 As though your felicity stood in these earthly things, and the kingdom of God were not rather spiritual.
- Colossians 2:21 An imitation in the person of these superstitious men, rightly expressing their nature and use of speech.
- Colossians 2:22 Another argument: The spiritual and inward kingdom of God cannot consist in these outward things, and such as perish with the using.
- Colossians 2:22 The third argument: Because God is not the author of these traditions, and therefore they do not bind the conscience.
- Colossians 2:23 The taking away of an objection. These things have a goodly show, because men by this means, seem to worship God with a good mind and humble themselves, and neglect the body, which the most part of men curiously pamper up and cherish: but yet notwithstanding the things themselves are of no value, for so much as they pertain not to things that are spiritual and everlasting, but to the nourishment of the flesh.
- Colossians 2:23 Which seem indeed to be some exquisite thing, and so wise devices as though they came from heaven.
- Colossians 2:23 Hence sprang the works of supererogation, as the Papists term them, that is to say, needless works, as though men performed more than is commanded them, which was the beginning and the very ground whereon Monks’ merits were brought in.
- Colossians 2:23 A lively description of Monkery.
- Colossians 2:23 Seeing they stand in meat and drink, wherein the kingdom of God doth not stand.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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