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20     or rather, being noble, I attained an unblemished body.
21 And knowing that I could not otherwise possess her unless God gave it—
    and this, too, was prudence, to know whose gift she is—
I went to the Lord and besought him,(A)
    and said with all my heart:

Chapter 9

Solomon’s Prayer[a]

[b]God of my ancestors, Lord of mercy,(B)
    you who have made all things by your word(C)
And in your wisdom have established humankind
    to rule the creatures produced by you,(D)
And to govern the world in holiness and righteousness,
    and to render judgment in integrity of heart:(E)
Give me Wisdom, the consort at your throne,
    and do not reject me from among your children;(F)
For I am your servant, the child of your maidservant,
    a man weak and short-lived
    and lacking in comprehension of judgment and of laws.(G)
Indeed, though one be perfect among mortals,
    if Wisdom, who comes from you, be lacking,
    that one will count for nothing.(H)

You have chosen me king over your people
    and magistrate over your sons and daughters.(I)
You have bid me build a temple on your holy mountain
    and an altar in the city that is your dwelling place,
    a copy of the holy tabernacle which you had established from of old.(J)
Now with you is Wisdom, who knows your works
    and was present when you made the world;
Who understands what is pleasing in your eyes
    and what is conformable with your commands.(K)
10 Send her forth from your holy heavens
    and from your glorious throne dispatch her
That she may be with me and work with me,
    that I may know what is pleasing to you.(L)
11 For she knows and understands all things,
    and will guide me prudently in my affairs
    and safeguard me by her glory;(M)
12 Thus my deeds will be acceptable,
    and I will judge your people justly
    and be worthy of my father’s throne.(N)

Footnotes

  1. 9:1–18 The author presents his version of Solomon’s prayer (1 Kgs 3:6–9; 2 Chr 1:8–10).
  2. 9:1–2 The author identifies Wisdom with the word of God just as he again identifies Wisdom with the spirit of God in v. 17. All three are alternate ways of expressing God’s activity in relationship with the world and its inhabitants.