Matthew 8:28-33
New American Bible (Revised Edition)
The Healing of the Gadarene Demoniacs. 28 (A)When he came to the other side, to the territory of the Gadarenes,[a] two demoniacs who were coming from the tombs met him. They were so savage that no one could travel by that road. 29 They cried out, “What have you to do with us,[b] Son of God? Have you come here to torment us before the appointed time?” 30 Some distance away a herd of many swine was feeding.[c] 31 The demons pleaded with him, “If you drive us out, send us into the herd of swine.”(B) 32 And he said to them, “Go then!” They came out and entered the swine, and the whole herd rushed down the steep bank into the sea where they drowned. 33 The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs.
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- 8:28 Gadarenes: this is the reading of Codex Vaticanus, supported by other important textual witnesses. The original reading of Codex Sinaiticus was Gazarenes, later changed to Gergesenes, and a few versions have Gerasenes. Each of these readings points to a different territory connected, respectively, with the cities Gadara, Gergesa, and Gerasa (modern Jerash). There is the same confusion of readings in the parallel texts, Mk 5:1 and Lk 8:26; there the best reading seems to be “Gerasenes,” whereas “Gadarenes” is probably the original reading in Matthew. The town of Gadara was about five miles southeast of the Sea of Galilee, and Josephus (Life 9:42) refers to it as possessing territory that lay on that sea. Two demoniacs: Mark (5:1–20) has one.
- 8:29 What have you to do with us?: see note on Jn 2:4. Before the appointed time: the notion that evil spirits were allowed by God to afflict human beings until the time of the final judgment is found in Enoch 16:1 and Jubilees 10:7–10.
- 8:30 The tending of pigs, animals considered unclean by Mosaic law (Lv 11:6–7), indicates that the population was Gentile.
Mark 1:23-28
New American Bible (Revised Edition)
23 [a]In their synagogue was a man with an unclean spirit; 24 [b]he cried out, “What have you to do with us,[c] Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 25 Jesus rebuked him and said, “Quiet! Come out of him!” 26 The unclean spirit convulsed him and with a loud cry came out of him. 27 All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” 28 His fame spread everywhere throughout the whole region of Galilee.
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- 1:23 An unclean spirit: so called because of the spirit’s resistance to the holiness of God. The spirit knows and fears the power of Jesus to destroy his influence; cf. Mk 1:32, 34; 3:11; 6:13.
- 1:24–25 The Holy One of God: not a confession but an attempt to ward off Jesus’ power, reflecting the notion that use of the precise name of an opposing spirit would guarantee mastery over him. Jesus silenced the cry of the unclean spirit and drove him out of the man.
- 1:24 What have you to do with us?: see note on Jn 2:4.
Mark 5:6-10
New American Bible (Revised Edition)
6 Catching sight of Jesus from a distance, he ran up and prostrated himself before him, 7 crying out in a loud voice, “What have you to do with me,[a] Jesus, Son of the Most High God? I adjure you by God, do not torment me!” 8 (He had been saying to him, “Unclean spirit, come out of the man!”) 9 [b]He asked him, “What is your name?” He replied, “Legion is my name. There are many of us.”(A) 10 And he pleaded earnestly with him not to drive them away from that territory.
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Luke 4:31-37
New American Bible (Revised Edition)
The Cure of a Demoniac. 31 [a]Jesus then went down to Capernaum,(A) a town of Galilee.(B) He taught them on the sabbath, 32 and they were astonished at his teaching because he spoke with authority.(C) 33 In the synagogue there was a man with the spirit of an unclean demon,(D) and he cried out in a loud voice, 34 “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us?[b] I know who you are—the Holy One of God!”(E) 35 Jesus rebuked him and said, “Be quiet! Come out of him!” Then the demon threw the man down in front of them and came out of him without doing him any harm. 36 They were all amazed and said to one another, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out.” 37 And news of him spread everywhere in the surrounding region.
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- 4:31–44 The next several incidents in Jesus’ ministry take place in Capernaum and are based on Luke’s source, Mk 1:21–39. To the previous portrait of Jesus as prophet (Lk 4:16–30) they now add a presentation of him as teacher (Lk 4:31–32), exorcist (Lk 4:32–37, 41), healer (Lk 4:38–40), and proclaimer of God’s kingdom (Lk 4:43).
- 4:34 What have you to do with us?: see note on Jn 2:4. Have you come to destroy us?: the question reflects the current belief that before the day of the Lord control over humanity would be wrested from the evil spirits, evil destroyed, and God’s authority over humanity reestablished. The synoptic gospel tradition presents Jesus carrying out this task.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.