47 Joseph went and told Pharaoh, “My father and brothers, with their flocks and herds and everything they own, have come from the land of Canaan(A) and are now in Goshen.”(B) He chose five of his brothers and presented them(C) before Pharaoh.

Pharaoh asked the brothers, “What is your occupation?”(D)

“Your servants(E) are shepherds,(F)” they replied to Pharaoh, “just as our fathers were.” They also said to him, “We have come to live here for a while,(G) because the famine is severe in Canaan(H) and your servants’ flocks have no pasture.(I) So now, please let your servants settle in Goshen.”(J)

Pharaoh said to Joseph, “Your father and your brothers have come to you, and the land of Egypt is before you; settle(K) your father and your brothers in the best part of the land.(L) Let them live in Goshen. And if you know of any among them with special ability,(M) put them in charge of my own livestock.(N)

Then Joseph brought his father Jacob in and presented him(O) before Pharaoh. After Jacob blessed[a] Pharaoh,(P) Pharaoh asked him, “How old are you?”

And Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty.(Q) My years have been few and difficult,(R) and they do not equal the years of the pilgrimage of my fathers.(S) 10 Then Jacob blessed[b] Pharaoh(T) and went out from his presence.

11 So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land,(U) the district of Rameses,(V) as Pharaoh directed. 12 Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their children.(W)

Joseph and the Famine

13 There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine.(X) 14 Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying,(Y) and he brought it to Pharaoh’s palace.(Z) 15 When the money of the people of Egypt and Canaan was gone,(AA) all Egypt came to Joseph(AB) and said, “Give us food. Why should we die before your eyes?(AC) Our money is all gone.”

16 “Then bring your livestock,(AD)” said Joseph. “I will sell you food in exchange for your livestock, since your money is gone.(AE) 17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses,(AF) their sheep and goats, their cattle and donkeys.(AG) And he brought them through that year with food in exchange for all their livestock.

18 When that year was over, they came to him the following year and said, “We cannot hide from our lord the fact that since our money is gone(AH) and our livestock belongs to you,(AI) there is nothing left for our lord except our bodies and our land. 19 Why should we perish before your eyes(AJ)—we and our land as well? Buy us and our land in exchange for food,(AK) and we with our land will be in bondage to Pharaoh.(AL) Give us seed so that we may live and not die,(AM) and that the land may not become desolate.”

20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe(AN) for them. The land became Pharaoh’s, 21 and Joseph reduced the people to servitude,[c](AO) from one end of Egypt to the other. 22 However, he did not buy the land of the priests,(AP) because they received a regular allotment from Pharaoh and had food enough from the allotment(AQ) Pharaoh gave them. That is why they did not sell their land.

23 Joseph said to the people, “Now that I have bought you and your land today for Pharaoh, here is seed(AR) for you so you can plant the ground.(AS) 24 But when the crop comes in, give a fifth(AT) of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.”

25 “You have saved our lives,” they said. “May we find favor in the eyes of our lord;(AU) we will be in bondage to Pharaoh.”(AV)

26 So Joseph established it as a law concerning land in Egypt—still in force today—that a fifth(AW) of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s.(AX)

27 Now the Israelites settled in Egypt in the region of Goshen.(AY) They acquired property there(AZ) and were fruitful and increased greatly in number.(BA)

28 Jacob lived in Egypt(BB) seventeen years, and the years of his life were a hundred and forty-seven.(BC) 29 When the time drew near for Israel(BD) to die,(BE) he called for his son Joseph and said to him, “If I have found favor in your eyes,(BF) put your hand under my thigh(BG) and promise that you will show me kindness(BH) and faithfulness.(BI) Do not bury me in Egypt, 30 but when I rest with my fathers,(BJ) carry me out of Egypt and bury me where they are buried.”(BK)

“I will do as you say,” he said.

31 “Swear to me,”(BL) he said. Then Joseph swore to him,(BM) and Israel(BN) worshiped as he leaned on the top of his staff.[d](BO)

Footnotes

  1. Genesis 47:7 Or greeted
  2. Genesis 47:10 Or said farewell to
  3. Genesis 47:21 Samaritan Pentateuch and Septuagint (see also Vulgate); Masoretic Text and he moved the people into the cities
  4. Genesis 47:31 Or Israel bowed down at the head of his bed

47 Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.

And he took some of his brethren, even five men, and presented them unto Pharaoh.

And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.

They said morever unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.

And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:

The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.

And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.

And Pharaoh said unto Jacob, How old art thou?

And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

10 And Jacob blessed Pharaoh, and went out from before Pharaoh.

11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

12 And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.

13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.

14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.

15 And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.

16 And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.

17 And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.

18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:

19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.

20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.

21 And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.

22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.

23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.

24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.

25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.

26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part, except the land of the priests only, which became not Pharaoh's.

27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.

28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.

29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:

30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.

31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.

13 “My eyes have seen all this,(A)
    my ears have heard and understood it.
What you know, I also know;
    I am not inferior to you.(B)
But I desire to speak to the Almighty(C)
    and to argue my case with God.(D)
You, however, smear me with lies;(E)
    you are worthless physicians,(F) all of you!(G)
If only you would be altogether silent!(H)
    For you, that would be wisdom.(I)
Hear now my argument;
    listen to the pleas of my lips.(J)
Will you speak wickedly on God’s behalf?
    Will you speak deceitfully for him?(K)
Will you show him partiality?(L)
    Will you argue the case for God?
Would it turn out well if he examined you?(M)
    Could you deceive him as you might deceive a mortal?(N)
10 He would surely call you to account
    if you secretly showed partiality.(O)
11 Would not his splendor(P) terrify you?
    Would not the dread of him fall on you?(Q)
12 Your maxims are proverbs of ashes;
    your defenses are defenses of clay.(R)

13 “Keep silent(S) and let me speak;(T)
    then let come to me what may.(U)
14 Why do I put myself in jeopardy
    and take my life in my hands?(V)
15 Though he slay me, yet will I hope(W) in him;(X)
    I will surely[a] defend my ways to his face.(Y)
16 Indeed, this will turn out for my deliverance,(Z)
    for no godless(AA) person would dare come before him!(AB)
17 Listen carefully to what I say;(AC)
    let my words ring in your ears.
18 Now that I have prepared my case,(AD)
    I know I will be vindicated.(AE)
19 Can anyone bring charges against me?(AF)
    If so, I will be silent(AG) and die.(AH)

20 “Only grant me these two things, God,
    and then I will not hide from you:
21 Withdraw your hand(AI) far from me,
    and stop frightening me with your terrors.(AJ)
22 Then summon me and I will answer,(AK)
    or let me speak, and you reply to me.(AL)
23 How many wrongs and sins have I committed?(AM)
    Show me my offense and my sin.(AN)
24 Why do you hide your face(AO)
    and consider me your enemy?(AP)
25 Will you torment(AQ) a windblown leaf?(AR)
    Will you chase(AS) after dry chaff?(AT)
26 For you write down bitter things against me
    and make me reap the sins of my youth.(AU)
27 You fasten my feet in shackles;(AV)
    you keep close watch on all my paths(AW)
    by putting marks on the soles of my feet.

28 “So man wastes away like something rotten,
    like a garment(AX) eaten by moths.(AY)

Footnotes

  1. Job 13:15 Or He will surely slay me; I have no hope — / yet I will

13 Lo, mine eye hath seen all this, mine ear hath heard and understood it.

What ye know, the same do I know also: I am not inferior unto you.

Surely I would speak to the Almighty, and I desire to reason with God.

But ye are forgers of lies, ye are all physicians of no value.

O that ye would altogether hold your peace! and it should be your wisdom.

Hear now my reasoning, and hearken to the pleadings of my lips.

Will ye speak wickedly for God? and talk deceitfully for him?

Will ye accept his person? will ye contend for God?

Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

10 He will surely reprove you, if ye do secretly accept persons.

11 Shall not his excellency make you afraid? and his dread fall upon you?

12 Your remembrances are like unto ashes, your bodies to bodies of clay.

13 Hold your peace, let me alone, that I may speak, and let come on me what will.

14 Wherefore do I take my flesh in my teeth, and put my life in mine hand?

15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

16 He also shall be my salvation: for an hypocrite shall not come before him.

17 Hear diligently my speech, and my declaration with your ears.

18 Behold now, I have ordered my cause; I know that I shall be justified.

19 Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.

20 Only do not two things unto me: then will I not hide myself from thee.

21 Withdraw thine hand far from me: and let not thy dread make me afraid.

22 Then call thou, and I will answer: or let me speak, and answer thou me.

23 How many are mine iniquities and sins? make me to know my transgression and my sin.

24 Wherefore hidest thou thy face, and holdest me for thine enemy?

25 Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?

26 For thou writest bitter things against me, and makest me to possess the iniquities of my youth.

27 Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.

28 And he, as a rotten thing, consumeth, as a garment that is moth eaten.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C) He is able to deal gently with those who are ignorant and are going astray,(D) since he himself is subject to weakness.(E) This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(F) And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(G)

In the same way, Christ did not take on himself the glory(H) of becoming a high priest.(I) But God said(J) to him,

“You are my Son;
    today I have become your Father.”[a](K)

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(L)[b](M)

During the days of Jesus’ life on earth, he offered up prayers and petitions(N) with fervent cries and tears(O) to the one who could save him from death, and he was heard(P) because of his reverent submission.(Q) Son(R) though he was, he learned obedience from what he suffered(S) and, once made perfect,(T) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(U) in the order of Melchizedek.(V)

Warning Against Falling Away(W)

11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths(X) of God’s word all over again. You need milk, not solid food!(Y) 13 Anyone who lives on milk, being still an infant,(Z) is not acquainted with the teaching about righteousness. 14 But solid food is for the mature,(AA) who by constant use have trained themselves to distinguish good from evil.(AB)

Footnotes

  1. Hebrews 5:5 Psalm 2:7
  2. Hebrews 5:6 Psalm 110:4

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Though he were a Son, yet learned he obedience by the things which he suffered;

And being made perfect, he became the author of eternal salvation unto all them that obey him;

10 Called of God an high priest after the order of Melchisedec.

11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.