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Ecclesiastes 5-8
New International Version
Ecclesiastes 5-8
New International Version
Fulfill Your Vow to God
5 [a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
2 Do not be quick with your mouth,
do not be hasty in your heart
to utter anything before God.(A)
God is in heaven
and you are on earth,
so let your words be few.(B)
3 A dream(C) comes when there are many cares,
and many words mark the speech of a fool.(D)
4 When you make a vow to God, do not delay to fulfill it.(E) He has no pleasure in fools; fulfill your vow.(F) 5 It is better not to make a vow than to make one and not fulfill it.(G) 6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? 7 Much dreaming and many words are meaningless. Therefore fear God.(H)
Riches Are Meaningless
8 If you see the poor oppressed(I) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. 9 The increase from the land is taken by all; the king himself profits from the fields.
10 Whoever loves money never has enough;
whoever loves wealth is never satisfied with their income.
This too is meaningless.
11 As goods increase,
so do those who consume them.
And what benefit are they to the owners
except to feast their eyes on them?
12 The sleep of a laborer is sweet,
whether they eat little or much,
but as for the rich, their abundance
permits them no sleep.(J)
13 I have seen a grievous evil under the sun:(K)
wealth hoarded to the harm of its owners,
14 or wealth lost through some misfortune,
so that when they have children
there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
and as everyone comes, so they depart.(L)
They take nothing from their toil(M)
that they can carry in their hands.(N)
16 This too is a grievous evil:
As everyone comes, so they depart,
and what do they gain,
since they toil for the wind?(O)
17 All their days they eat in darkness,
with great frustration, affliction and anger.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(P) and to find satisfaction in their toilsome labor(Q) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(R) and the ability to enjoy them,(S) to accept their lot(T) and be happy in their toil—this is a gift of God.(U) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(V)
6 I have seen another evil under the sun, and it weighs heavily on mankind: 2 God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(W) and strangers enjoy them instead. This is meaningless, a grievous evil.(X)
3 A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(Y) child is better off than he.(Z) 4 It comes without meaning, it departs in darkness, and in darkness its name is shrouded. 5 Though it never saw the sun or knew anything, it has more rest than does that man— 6 even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(AA)
7 Everyone’s toil is for their mouth,
yet their appetite is never satisfied.(AB)
8 What advantage have the wise over fools?(AC)
What do the poor gain
by knowing how to conduct themselves before others?
9 Better what the eye sees
than the roving of the appetite.
This too is meaningless,
a chasing after the wind.(AD)
10 Whatever exists has already been named,(AE)
and what humanity is has been known;
no one can contend
with someone who is stronger.
11 The more the words,
the less the meaning,
and how does that profit anyone?
12 For who knows what is good for a person in life, during the few and meaningless days(AF) they pass through like a shadow?(AG) Who can tell them what will happen under the sun after they are gone?
Wisdom
7 A good name is better than fine perfume,(AH)
and the day of death better than the day of birth.(AI)
2 It is better to go to a house of mourning
than to go to a house of feasting,
for death(AJ) is the destiny(AK) of everyone;
the living should take this to heart.
3 Frustration is better than laughter,(AL)
because a sad face is good for the heart.
4 The heart of the wise is in the house of mourning,
but the heart of fools is in the house of pleasure.(AM)
5 It is better to heed the rebuke(AN) of a wise person
than to listen to the song of fools.
6 Like the crackling of thorns(AO) under the pot,
so is the laughter(AP) of fools.
This too is meaningless.
7 Extortion turns a wise person into a fool,
and a bribe(AQ) corrupts the heart.
8 The end of a matter is better than its beginning,
and patience(AR) is better than pride.
9 Do not be quickly provoked(AS) in your spirit,
for anger resides in the lap of fools.(AT)
10 Do not say, “Why were the old days(AU) better than these?”
For it is not wise to ask such questions.
11 Wisdom, like an inheritance, is a good thing(AV)
and benefits those who see the sun.(AW)
12 Wisdom is a shelter
as money is a shelter,
but the advantage of knowledge is this:
Wisdom preserves those who have it.
13 Consider what God has done:(AX)
Who can straighten
what he has made crooked?(AY)
14 When times are good, be happy;
but when times are bad, consider this:
God has made the one
as well as the other.(AZ)
Therefore, no one can discover
anything about their future.
15 In this meaningless life(BA) of mine I have seen both of these:
the righteous perishing in their righteousness,
and the wicked living long in their wickedness.(BB)
16 Do not be overrighteous,
neither be overwise—
why destroy yourself?
17 Do not be overwicked,
and do not be a fool—
why die before your time?(BC)
18 It is good to grasp the one
and not let go of the other.
Whoever fears God(BD) will avoid all extremes.[b]
20 Indeed, there is no one on earth who is righteous,(BG)
no one who does what is right and never sins.(BH)
21 Do not pay attention to every word people say,
or you(BI) may hear your servant cursing you—
22 for you know in your heart
that many times you yourself have cursed others.
23 All this I tested by wisdom and I said,
“I am determined to be wise”(BJ)—
but this was beyond me.
24 Whatever exists is far off and most profound—
who can discover it?(BK)
25 So I turned my mind to understand,
to investigate and to search out wisdom and the scheme of things(BL)
and to understand the stupidity of wickedness
and the madness of folly.(BM)
26 I find more bitter than death
the woman who is a snare,(BN)
whose heart is a trap
and whose hands are chains.
The man who pleases God will escape her,
but the sinner she will ensnare.(BO)
27 “Look,” says the Teacher,[c](BP) “this is what I have discovered:
“Adding one thing to another to discover the scheme of things—
28 while I was still searching
but not finding—
I found one upright man among a thousand,
but not one upright woman(BQ) among them all.
29 This only have I found:
God created mankind upright,
but they have gone in search of many schemes.”
8 Who is like the wise?
Who knows the explanation of things?
A person’s wisdom brightens their face
and changes its hard appearance.
Obey the King
2 Obey the king’s command, I say, because you took an oath before God. 3 Do not be in a hurry to leave the king’s presence.(BR) Do not stand up for a bad cause, for he will do whatever he pleases. 4 Since a king’s word is supreme, who can say to him, “What are you doing?(BS)”
5 Whoever obeys his command will come to no harm,
and the wise heart will know the proper time and procedure.
6 For there is a proper time and procedure for every matter,(BT)
though a person may be weighed down by misery.
7 Since no one knows the future,
who can tell someone else what is to come?
8 As no one has power over the wind to contain it,
so[d] no one has power over the time of their death.
As no one is discharged in time of war,
so wickedness will not release those who practice it.
9 All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own[e] hurt. 10 Then too, I saw the wicked buried(BU)—those who used to come and go from the holy place and receive praise[f] in the city where they did this. This too is meaningless.
11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. 12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better(BV) with those who fear God,(BW) who are reverent before him.(BX) 13 Yet because the wicked do not fear God,(BY) it will not go well with them, and their days(BZ) will not lengthen like a shadow.
14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(CA) This too, I say, is meaningless.(CB) 15 So I commend the enjoyment of life(CC), because there is nothing better for a person under the sun than to eat and drink(CD) and be glad.(CE) Then joy will accompany them in their toil all the days of the life God has given them under the sun.
16 When I applied my mind to know wisdom(CF) and to observe the labor that is done on earth(CG)—people getting no sleep day or night— 17 then I saw all that God has done.(CH) No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.(CI)
Footnotes
- Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
- Ecclesiastes 7:18 Or will follow them both
- Ecclesiastes 7:27 Or the leader of the assembly
- Ecclesiastes 8:8 Or over the human spirit to retain it, / and so
- Ecclesiastes 8:9 Or to their
- Ecclesiastes 8:10 Some Hebrew manuscripts and Septuagint (Aquila); most Hebrew manuscripts and are forgotten
Ecclesiastes 5-8
Douay-Rheims 1899 American Edition
Ecclesiastes 5-8
Douay-Rheims 1899 American Edition
5 Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few.
2 Dreams follow many cares: and in many words shall be found folly.
3 If thou hast vowed any thing to God, defer not to pay it: for an unfaithful and foolish promise displeaseth him: but whatsoever thou hast vowed, pay it.
4 And it is much better not to vow, than after a vow not to perform the things promised.
5 Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands.
6 Where there are many dreams, there are many vanities, and words without number: but do thou fear God.
7 If thou shalt see the oppressions of the poor, and violent judgments, and justice perverted in the province, wonder not at this matter: for he that is high hath another higher, and there are others still higher than these:
8 Moreover there is the king that reigneth over all the land subject to him.
9 A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity.
10 Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?
11 Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep.
12 There is also another grievous evil, which I have seen under the sun: riches kept to the hurt of the owner.
13 For they are lost with very great affliction: he hath begotten a son, who shall be in extremity of want.
14 As he came forth naked from his mother's womb, so shall he return, and shall take nothing away with him of his labour.
15 A most deplorable evil: as he came, so shall he return. What then doth it profit him that he hath laboured for the wind?
16 All the days of his life he eateth in darkness, and in many cares, and in misery, and sorrow.
17 This therefore hath seemed good to me, that a man should eat and drink, and enjoy the fruit of his labour, wherewith he hath laboured under the sun, all the days of his life, which God hath given him: and this is his portion.
18 And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God.
19 For he shall not much remember the days of his life, because God entertaineth his heart with delight,
6 There is also another evil, which I have seen under the sun, and that frequent among men:
2 A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery.
3 If a man beget a hundred children, and live many years, and attain to a great age, and his soul make no use of the goods of his substance, and he be without burial: of this man I pronounce, that the untimely born is better than he.
4 For he came in vain, and goeth to darkness, and his name shall be wholly forgotten.
5 He hath not seen the sun, nor known the distance of good and evil:
6 Although he lived two thousand years, and hath not enjoyed good things: do not all make haste to one place?
7 All the labour of man is for his mouth, but his soul shall not be filled.
8 What hath the wise man more than the fool? and what the poor man, but to go thither, where there is life?
9 Better it is to see what thou mayst desire, than to desire that which thou canst not know. But this also is vanity, and presumption of spirit.
10 He that shall be, his name is already called: and it is known, that he is man, and cannot contend in judgment with him that is stronger than himself.
11 There are many words that have much vanity in disputing.
7 What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun?
2 A good name is better than precious ointments: and the day of death than the day of one's birth.
3 It is better to go to the house of mourning, than to the house of feasting: for in that we are put in mind of the end of all, and the living thinketh what is to come.
4 Anger is better than laughter: because by the sadness of the countenance the mind of the offender is corrected.
5 The heart of the wise is where there is mourning, and the heart of fools where there is mirth.
6 It is better to be rebuked by a wise man, than to be deceived by the flattery of fools.
7 For as the crackling of thorns burning under a pot, so is the laughter of a fool: now this also is vanity.
8 Oppression troubleth the wise, and shall destroy the strength of his heart.
9 Better is the end of a speech than the beginning. Better is the patient man than the presumptuous.
10 Be not quickly angry: for anger resteth in the bosom of a fool.
11 Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish.
12 Wisdom with riches is more profitable, and bringeth more advantage to them that see the sun.
13 For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them.
14 Consider the works of God, that no man can correct whom he hath despised.
15 In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint.
16 These things also I saw in the days of my vanity: A just man perisheth in his justice, and a wicked man liveth a long time in his wickedness.
17 Be not over just: and be not more wise than is necessary, lest thou become stupid.
18 Be not overmuch wicked: and be not foolish, lest thou die before thy time.
19 It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.
20 Wisdom hath strengthened the wise more than ten princes of the city.
21 For there is no just man upon earth, that doth good, and sinneth not.
22 But do not apply thy heart to all words that are spoken: lest perhaps thou hear thy servant reviling thee.
23 For thy conscience knoweth that thou also hast often spoken evil of others.
24 I have tried all things in wisdom. I have said: I will be wise: and it departed farther from me,
25 Much more than it was: it is a great depth, who shall find it out?
26 I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent:
27 And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her.
28 Lo this have I found, said Ecclesiastes, weighing one thing after another, that I might find out the account,
29 Which yet my soul seeketh, and I have not found it. One man among a thousand I have found, a woman among them all I have not found.
30 Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?
8 The wisdom of a man shineth in his countenance, and the most mighty will change his face.
2 I observe the mouth of the king, and the commandments of the oath of God.
3 Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:
4 And his word is full of power: neither can any man say to him: Why dost thou so?
5 He that keepeth the commandments shall find no evil. The heart of a wise man understandeth time and answer.
6 There is a time and opportunity for every business, and great affliction for man:
7 Because he is ignorant of things past, and things to come he cannot know by any messenger.
8 It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.
9 All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt.
10 I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity.
11 For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.
12 But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face.
13 But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord.
14 There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain.
15 Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.
16 And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.
17 And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.
New International Version (NIV) 
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Douay-Rheims 1899 American Edition (DRA)
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